Undoubtedly these external conditions are as responsible for many of the

failings of American literature as for its excellences; most of all for

the lack of shading and twilight tones, of all that is dreamy,

pessimistic, sentimental, and “decadent.” This is a lack in the American

life which in other important connections is doubtless a great

advantage. There are no old castles, no crumbling ruins, no picturesque

customs, no church mysticism, nor wonderful symbols; there are no

striking contrasts between social groups, no romantic vagabondage, and

none of the fascinating pomp of monarchy. Everywhere is solid and

healthy contentment, thrifty and well clothed, on broad streets, and

under a bright sun. It is no accident that true poets have not described

their own surroundings, but have taken their material so far as it has

been American, as did Hawthorne, from the colonial times which were

already a part of the romantic past, or out of the Indian legends, or

later from the remote adventurous life of the West, or from the negro

life in far Southern plantations; the daily life surrounding the poet

was not yet suitable for poetry. And by being so cruelly clear and

without atmosphere as not to invite poetic treatment, it has left the

whole literature somewhat glaringly sharp, sane, and homely.

Fiction stands in the centre of the characteristic literary productions;

but also literature in the broader sense, including everything which

interprets human destinies, as history and philosophy, or even more

broadly including all the written products of the nation, everything

reflects the essential traits of the literary temperament. In fact, the

practical literature, especially the newspaper, reveals the American

physiognomy most clearly. In better circles in America, it is proper to

deplore the newspaper as a literary product, and to look on it as a

necessary evil; and doubtless most newspapers serve up a great deal that

is trivial and vulgar, and treat it in a trivial and vulgar way. But no

one is forced, except by his own love for the sensational, to choose his

daily reading out of this majority. Everybody knows that there is a

minority of earnest and admirable papers at his disposal. Apart from

newspaper politics and apart from the admirable industrial organization

of the newspaper—both of which we have previously spoken of—the

newspapers of the country are a literary product whose high merit is too

often underestimated. The American newspapers, and of these not merely

the largest, are an intellectual product of well-maintained uniformity

of standard.

To be sure, the style is often light, the logic unsound, the information

superficial; but, taken as a whole, the newspaper has unity and

character. Thousands of loose-jointed intellects crowd into journalism

every year—more than in any other country; but American journalism, like

the nation as a whole, has an amazing power of assimilation. Just as

thousands of Russians and Italians land every year in the rags of their

wretchedness, and in a few years become earnest American citizens, so

many land on the shores of American journalism who were not intended to

be the teachers or entertainers of humanity, and who nevertheless in a

few years are quite assimilated. The American newspapers, from Boston to

San Francisco, are alike in style and thought; and it must be said, in

spite of all prejudices, that the American newspaper is certainly

literature. The American knows no difference between unpolitical chatter

written with a literary ambition and unliterary comment written with a

political ambition. In one sense the whole newspaper is political, while

at the same time it is nothing but feuilleton, from the editorials, of

which every large newspaper has three or four each day, to the small

paragraphs, notes, and announcements with which the editorial page

generally closes. From the Washington letter to the sporting gossip,

everything tries in a way to have artistic merit, and everything bears

the stamp of American literature. Nothing is pedantic. There is often a

great lack of information and of perspective—perhaps, even, of

conscientiousness in the examination of complaints—but everything is

fresh, optimistic, clear and forcible, and always humorous between the

lines.

In the weekly papers, America achieves still more. The light, fresh, and

direct American style there finds its most congenial field. The same is

true of the monthly papers in a somewhat more ambitious and permanent

way. The leading social and political monthlies, like the venerable

_North American Review_, which errs merely in laying too much emphasis

on the names of its well-known contributors, and others are quite up to

the best English reviews. The more purely literary _Atlantic Monthly_,

which was founded in 1857 by a small circle of Boston friends, Lowell,

Longfellow, Emerson, Holmes, Whittier, and Motley, and which has always

attracted the best talent of the country, is most nearly comparable to

the _Revue des Deux Mondes_. Every monthly paper specially cultivates

that literary form for which America has shown the most pronounced

talent—the essay. The magazine essay entirely takes the place of the

German brochure, a form which is almost unknown in America. The

brochure, depending as it does wholly on its own merits to attract the

attention of the public, must be in some way sensational to make up for

its diminutive size; while an essay which is brought before the reader

on the responsibility of a magazine needs no such motive power. It is

one among many, and takes its due place, being only one of the items of

interest that make up the magazine.

While in German literary circles the problems of the day are mostly

argued in brochures, and the essay is a miniature book really written

for the easy instruction of a public which would not read long books,

the American essay is half-way between. It is living and satirical like

the German brochure, but conservative and instructive like the German

“Abhandlung.” Only when a number of essays on related topics come from

the same pen are they put together and published as a separate book. We

have already mentioned that America is oversupplied with such volumes of

essays, which have almost all the same history—they were first lectures,

then magazine articles, and now they are revised and published in book

form. Their value is, of course, very diverse; but in general, they are

interesting and important, often epoch-making, and the form is

admirable. A distinguished treatment, pointed humour, a rich and clear

diction, uncommonly happy metaphors, and a careful polish are united so

as to make one forget the undeniable haste with which the material is

gathered and the superficiality of the conclusions arrived at. So it

happens that the essayists who appear in book form are much more

appreciated by the reading public than their German colleagues, and that

every year sees several hundred such volumes put on the market. The

motto, “fresh and mature,” is nowhere more appropriate.

But the American remains an American, even in the apparently

international realm of science. It is a matter of course for an

historian to write in the personal style. Parkman, Motley, Prescott, and

Fiske are very different types of historians; and nevertheless, they

have in common the same way of approaching the subject and of giving to

it form and life. But even in so purely a scientific work as William

James’s two-volume “Principles of Psychology,” one finds such forcible

and convincing turns of thought, so personal a form given to abstract

facts, and such freshness together with such ripe mastery, as could come

only from an American.

Oratory may be accounted an off-shoot of actual literature. A nation of

politicians must reserve an honourable place for the orator, and for

many years thousands of factors in public life have contributed to

develop oratory, to encourage the slightest talent for speaking, and to

reward able speakers well. Every great movement in American history has

been initiated by eloquent speakers. Before the Revolution, Adams and

Otis, Quincy and Henry, precipitated the Revolution by their burning

words. And no one can discuss the great movement leading up to the Civil

War without considering the oratory of Choate, Clay, Calhoun, Hayne,

Garrison, and Sumner; of Wendell Phillips, the great popular leader, and

Edward Everett, the great academician, and of Daniel Webster, the

greatest statesman of them all.

In the present times of peace, the orator is less important than the

essayist, and most of the party speeches to-day have not even a modest

place in literature. But if one follows a Presidential campaign, listens

to the leading lawyers of the courts, or follows the parliamentary

debates of university students, one knows that the rhetorical talent of

the American has not died since those days of quickening, and would

spring up again strong and vigorous if any great subject, greater than

were silver coinage or the Philippine policy, should excite again the

nation. Keenness of understanding, admirable sense of form in the single

sentence as in the structure of the whole, startling comparisons,

telling ridicule, careful management of the climax, and the tone of

conviction seem to be everybody’s gift. Here and there the phrase is

hollow and thought is sacrificed to sound, but the general tendency goes

toward brevity and simplicity. A most delightful variation of oratory is

found in table eloquence; the true American after-dinner speech is a

finished work of art. Often, of course, there are ordinary speeches

which simply go from one story to another, quite content merely to

relate them well. In the best speeches the pointed anecdote is not

lacking either, but it merely decorates the introduction; the speaker

then approaches his real subject half playfully and half in earnest,

very sympathetically, and seeming always to let his thoughts choose

words for themselves. The speeches at the Capitol are sometimes better

than those in the Reichstag; but those at American banquets are not only

better than the speeches at Festessen and Kommersen, but they are also

qualitatively different—true literary works of art, for which the

American is especially fitted by the freshness, humour, enthusiasm, and

sense of symmetry which are naturally his.

Whoever looks about among journalists, essayists, historians, and

orators will return more than once to the subject of belles-lettres; and

this is truer in America than elsewhere. As we have already seen, pure

literature is strongly biased toward the practical; it is glad to serve

great ideas, whether moral or social. Poetry itself is sometimes an

essay or sermon. We need not think here of romances which merely

sermonize, and are therefore artistically second-rate, such as “Uncle

Tom’s Cabin,” or of such literary rubbish as Bellamy’s “Utopia”; even

true poets like Whittier must, in the history of emancipation, be

classed with the political writers. And although the problem novel in

the three-volume English form is not favoured in America because of its

poor literary form, the short satirical and clean-cut society novel,

which may break away at any moment into the essay or journalistic

manner, has become all the more popular. Further, this being the time of

America’s industrial struggle, society has not become so intellectually

aristocratic that being a poet is a life profession. The leading

novelists have had to be active in almost all fields of literature; they

have frequently begun as journalists, and have generally been essayists,

editors, or professors at the same time.

The eighteenth century was unfruitful for the New World, in lyric as in

epic literature. The literary history discovers many names, but they are

of men who created nothing original, and who cannot be compared with the

great English geniuses. America was internally as well as externally

dependent on England; and if one compares the utter intellectual

unfruitfulness of Canada to-day with the feverish activity of her

southern neighbour, one will inevitably ask whether political colonies

can ever create literature. When freedom was first obtained by the

colonies, a condition of new equilibrium was reached after a couple of

decades of uncertainty and unrest, and then American literature woke up.

Even then it was not free, and did not care to be free, from English

precedents; and yet there were original personalities which came to the

front. Washington Irving was, as Thackeray said, the first ambassador

which the New World of literature sent to the Old. English influences

are unmistakable in the tales of Irving, although he was a strong and

original writer. His “Sketch-Book,” published in 1819, has remained the

most popular of his books, and the poetic muse has never been hunted

away from the shores of the Hudson where Rip Van Winkle passed his long

slumbers.

The American novel had still not appeared. The romances of Brown, laid

in Pennsylvania, were highly inartistic in spite of their forcible

presentation. Then James Fenimore Cooper discovered the untouched

treasures of the infinite wilderness. His “Spy” appeared in 1821, and he

was at once hailed as the American Scott. In the next year appeared “The

Pioneers,” the first of his Leather-stocking Tales of wild Indian life.

And after Cooper’s thirty-two romances there followed many tales by

lesser writers. Miss Sedgwick was the first woman to attain literary

popularity, and her romances were the first which depicted the life of

New England. At the same time a New England youth began to write verses

which, by their serene beauty, were incomparably above all earlier lyric

attempts of his native land. Bryant’s first volume of poems appeared in

1821, and therewith America had a literature, and England’s sarcastic

question, “Who ever reads an American book?” was not asked again.

The movement quickly grew to its first culmination. A brilliant period

commenced in the thirties, when Hawthorne, Holmes, Emerson, Longfellow,

Thoreau, Curtis, and Margaret Fuller, all of New England, became the

luminaries of the literary New World. And like the prelude to a great

epoch rings the song of the one incomparable Edgar Allan Poe, who did

not fight for ideas like a moral New Englander, but sang simply in the

love of song. Poe’s melancholy, demoniacal, and melodious poetry was a

marvellous fountain in the country of hard and sober work. And Poe was

the first whose fantasy transformed the short story into a thing of the

highest poetical form. In New England no one was so profoundly a poet as

Nathaniel Hawthorne, the author of “The Scarlet Letter.” His “Marble

Faun,” of which the scene is laid in Italy, may show him in his fullest

maturity, but his greatest strength lay in the romances of

Massachusetts, which in their emotional impressiveness and artistic

finish are as beautiful as an autumn day in New England. Ralph Waldo

Emerson, the rhapsodical philosopher, wrote poems teeming over with

thought, and yet true poems, while Whittier was the inspired bard of

freedom; and besides these there was the trio of friends, Longfellow,

Lowell, and Holmes. Harvard professors they were, and men of

distinguished ability, whose literary culture made them the proper

educators of the nation. Thomas Wentworth Higginson is the only one of

this circle now living, remaining over, as it were, from that golden

age. He fought at first to free the slaves, and then he became the stout

defender of the emancipation of women, and is to-day, as then, the

master of the reflective essay. His life is full of “cheerful

yesterdays”; his fame is sure of “confident tomorrows.”

Longfellow is, to the German, mainly the sensitive transposer of German

poetry; his sketch-book, “Hyperion,” opened up the German world of myth,

and brought the German romance across the ocean. His ballads and his

delightful idyll of “Evangeline” clothed New England life, as it were,

in German sentiment; and even his Indian edda, “Hiawatha,” sounds as if

from a German troubadour wandering through the Indian country.

Longfellow became the favourite poet of the American home, and American

youth still makes its pilgrimage to the house in Cambridge where he once

lived. Lowell was perhaps more gifted than Longfellow, and certainly he

was the more many-sided. His art ranged from the profoundest pathos by

which American patriotism was aroused in those days of danger, to the

broadest and most whimsical humour freely expressed in dialect verses;

and he also wrote the most finished idyllic poetry and keenly satirical

and critical essays. It is common to exalt his humorous verses, “The

Biglow Papers,” to the highest place of typical literary productions of

America; nevertheless, his essential quality was fine and academic. Real

American humour undoubtedly finds its truer expression in Holmes. Holmes

was also a lyric poet, but his greatest work was the set of books by the

“Autocrat.” His “Autocrat of the Breakfast Table” has that serious smile

which makes world literature. It was the first of a long series, and at

the writing he was a professor of anatomy, sixty-four years old.

Then there were many lesser lights around these great ones. At the

middle of the century Harriet Beecher Stowe wrote her “Uncle Tom’s

Cabin,” of which ten thousand copies were sold every day for many

months. And romance literature in general began to increase. At the same

time appeared the beautiful songs of Bayard Taylor, whose later

translation of Faust has never been surpassed, and the scarcely less

admirable lyrics of Stedman and Stoddard. So it happened that at the

time when the Civil War broke out, America, although deficient in every

sort of productive science except history, had a brilliant literature.

Science needed, first of all, solid academic institutions, which could

only be built patiently, stone on stone—a work which has been witnessed

by the last three decades of the century. Poetry, however, needed only

the inner voice which speaks to the susceptible heart, and the

encouragement of the people. For science there has been a steady, quiet

growth, parallel with the growth of the institutions; for letters there

have been changing fortunes, times of prosperity and times of

stagnation. When the powder and smoke of the Civil War had blown away

the happy days of literature were over; it began to languish, and only

at the present day is it commencing to thrive once more.

This does not mean that there has been no talent for three decades, or

that the general interest in literature has flagged. Ambitious writers

of romance like Howells, James, Crawford, and Cable; novelists like

Aldrich, Bret Harte, and Hale, Mary Wilkins, and Sarah Orne Jewett;

poets like Lanier and Whitman, and humourists like Stockton and Mark

Twain, have done much excellent work, and work that is partly great, and

have shown the way to large provinces of literary endeavour.

Nevertheless, compared with the great achievements which had gone

before, theirs is rather a time of intermission. And yet many persons

are quite prepared to say that Howells is the greatest of all American

authors, and his realistic analyses among the very best modern romances.

And Howells himself pays the same tribute to Mark Twain’s later and

maturer writings.

But there is one poet about whom only the future can really decide; this

is Walt Whitman. His “Leaves of Grass,” with their apparently formless

verse, were greatly praised by some; by others felt to be barbarous and

tasteless. There has been a dispute similar to that over Zarathustra of

Nietzsche. And even as regards content, Whitman may be compared with

Nietzsche, the radical democrat with the extreme aristocrat, for the

exaggerated democratic exaltation of the ego leads finally to a point in

which every single man is an absolute dictator in his own world, and

therefore comes to feel himself unique, and proudly demands the right of

the Uebermensch. “When they fight, I keep silent, go bathing, or sit

marvelling at myself,” says this prophet of democracy. “In order to

learn, I sat at the feet of great masters. Oh, that these great masters

might return once more to learn of me.” The similarity between American

and German intellects could readily be traced further, and was, perhaps,

not wholly unfitted to reveal a certain broad literary perspective. As

we have compared Whitman and Nietzsche, so we might compare Bryant with

Platen, Poe with Heine, Hawthorne with Freytag, Lowell with Uhland,

Whittier with Rückert, Holmes with Keller, Howells with Fontane,

Crawford with Heyse, and so on, and we should compare thus

contemporaries of rather equal rank. But such a parallelism, of course,

could not be drawn too far, since it would be easy to show in any such

pair important traits to belie the comparison.

In the positively bewildering literature of to-day, the novel and the

short story strongly predominate. The Americans have always shown a

special aptitude and fondness for the short story. Poe was the true

master of that form, and the grace with which Aldrich has told the story

of Marjorie Daw, and Davis of Van Bibber, the energy with which Hale has

cogently depicted the Man Without a Country, or Bret Harte the American

pioneer, and the intimacy with which Miss Wilkins and Miss Jewett have

perpetuated the quieter aspects of human existence, show a true instinct

for art. A profound appreciation, fresh vigour, and fine feeling for

form, graceful humour and all the good qualities of American literature,

combine to make the short story a perfect thing. It is not the German

_Novelle_, but is, rather, comparable to the French _conte_. The short

stories are not all of the single type; some are masculine and others

feminine in manner. The finely cut story, which is short because the

charm of the incidents would vanish if narrated in greater detail, is of

the feminine type. And, of the masculine, is the story told in cold,

sharp relief, which is short because it is energetic and impatient of

any protracted waits. In both cases, everything unessential is left out.

Perhaps the American is nowhere more himself than here; and short

stories are produced in great numbers and are specially fostered by the

monthly magazines.

Of humourists there are fewer to-day than formerly. Neither the refined

humour of Irving, Lowell, and Holmes, nor the broader humour of Bret

Harte and Mark Twain, finds many representatives of real literary

importance. There are several, it is true, who are delighted with

Dooley’s contemporary comment in the Irish dialect, but there is a much

truer wit in the delicately satirical society novels of Henry James, and

to a less degree in those of Grant, Herrick, Bates, and a hundred

others, or in the romances of common life, such as Westcott’s “David

Harum.”

The historical romance has flourished greatly. At first the fantasy went

to far regions, and the traditional old figures of romance were tricked

out in the gayest foreign costumes. The most popular of all has been

Wallace’s “Ben Hur.” The Americans have long since followed the road

which German writers have taken from Ebers to Dahn and Wildenbruch, and

have revived their own national past. To be sure, the tremendous

editions of these books are due rather to the desire for information

than the love of poetry. The public likes to learn its national history

while being entertained, since the national consciousness has developed

so noticeably in the last decade and the social life of America in the

seventeenth and eighteenth centuries has doubtless become thus living

and real for millions of Americans. Æsthetic motives predominate,

nevertheless, and although books like Churchill’s “The Crisis,”

Bacheller’s “D’ri and I,” Miss Johnston’s “Audrey,” Ford’s “Janice

Meredith,” and others similar are merely books of the day, and will be

replaced by others on the next Christmas-trees, nevertheless they are

works of considerable artistic merit. They are forcibly constructed,

dramatic, full of invention and delightful diction. It is undeniable

that the general level of the American romance is to-day not inferior to

that of Germany.

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