To return to the summing up of the matter:--

The youth, climbing the stair of eternal life, had come to a landing-place

where not a step more was visible. On the cloud-swathed platform

he stands looking in vain for further ascent. What he thought with

himself he wanted, I cannot tell: his idea of eternal life I do not

know; I can hardly think it was but the poor idea of living for ever,

all that commonplace minds grasp at for eternal life--its mere

concomitant shadow, in itself not worth thinking about, not for a

moment to be disputed, and taken for granted by all devout Jews: when a

man has eternal life, that is, when he is one with God, what should he

do but live for ever? without oneness with God, the continuance of

existence would be to me the all but unsurpassable curse--the

unsurpassable itself being, a God other than the God I see in Jesus;

but whatever his idea, it must have held in it, though perhaps only in

solution, all such notions as he had concerning God and man and a

common righteousness. While thus he stands, then, alone and helpless,

behold the form of the Son of Man! It is God himself come to meet the

climbing youth, to take him by the hand, and lead him up his own stair,

the only stair by which ascent can be made. He shows him the first step

of it through the mist. His feet are heavy; they have golden shoes. To

go up that stair he must throw aside his shoes. He must walk

bare-footed into life eternal. Rather than so, rather than stride

free-limbed up the everlasting stair to the bosom of the Father, he will

keep his precious shoes! It is better to drag them about on the earth,

than part with them for a world where they are useless!

But how miserable his precious things, his golden vessels, his

embroidered garments, his stately house, must have seemed when he went

back to them from the face of the Lord! Surely it cannot have been long

before in shame and misery he cast all from him, even as Judas cast

from him the thirty pieces of silver, in the agony of every one who

wakes to the fact that he has preferred money to the Master! For,

although never can man be saved without being freed from his

possessions, it is yet only _hard_, not impossible, _for a rich man to

enter into the kingdom of God_.

Unspoken Sermons, Series I., II., and III. · 第 25 / 53 题