At the end of our two days' sojourn, we left Great Salt Lake City hearty
and well fed and happy--physically superb but not so very much wiser, as
regards the "Mormon question," than we were when we arrived, perhaps.
We had a deal more "information" than we had before, of course, but we
did not know what portion of it was reliable and what was not--for it all
came from acquaintances of a day--strangers, strictly speaking. We were
told, for instance, that the dreadful "Mountain Meadows Massacre" was the
work of the Indians entirely, and that the Gentiles had meanly tried to
fasten it upon the Mormons; we were told, likewise, that the Indians were
to blame, partly, and partly the Mormons; and we were told, likewise, and
just as positively, that the Mormons were almost if not wholly and
completely responsible for that most treacherous and pitiless butchery.
We got the story in all these different shapes, but it was not till
several years afterward that Mrs. Waite's book, "The Mormon Prophet,"
came out with Judge Cradlebaugh's trial of the accused parties in it and
revealed the truth that the latter version was the correct one and that
the Mormons were the assassins. All our "information" had three sides to
it, and so I gave up the idea that I could settle the "Mormon question"
in two days. Still I have seen newspaper correspondents do it in one.
I left Great Salt Lake a good deal confused as to what state of things
existed there--and sometimes even questioning in my own mind whether a
state of things existed there at all or not. But presently I remembered
with a lightening sense of relief that we had learned two or three
trivial things there which we could be certain of; and so the two days
were not wholly lost. For instance, we had learned that we were at last
in a pioneer land, in absolute and tangible reality.
The high prices charged for trifles were eloquent of high freights and
bewildering distances of freightage. In the east, in those days, the
smallest moneyed denomination was a penny and it represented the smallest
purchasable quantity of any commodity. West of Cincinnati the smallest
coin in use was the silver five-cent piece and no smaller quantity of an
article could be bought than "five cents' worth." In Overland City the
lowest coin appeared to be the ten-cent piece; but in Salt Lake there did
not seem to be any money in circulation smaller than a quarter, or any
smaller quantity purchasable of any commodity than twenty-five cents'
worth. We had always been used to half dimes and "five cents' worth" as
the minimum of financial negotiations; but in Salt Lake if one wanted a
cigar, it was a quarter; if he wanted a chalk pipe, it was a quarter; if
he wanted a peach, or a candle, or a newspaper, or a shave, or a little
Gentile whiskey to rub on his corns to arrest indigestion and keep him
from having the toothache, twenty-five cents was the price, every time.
When we looked at the shot-bag of silver, now and then, we seemed to be
wasting our substance in riotous living, but if we referred to the
expense account we could see that we had not been doing anything of the
kind.
But people easily get reconciled to big money and big prices, and fond
and vain of both--it is a descent to little coins and cheap prices that
is hardest to bear and slowest to take hold upon one's toleration. After
a month's acquaintance with the twenty-five cent minimum, the average
human being is ready to blush every time he thinks of his despicable
five-cent days. How sunburnt with blushes I used to get in gaudy Nevada,
every time I thought of my first financial experience in Salt Lake.
It was on this wise (which is a favorite expression of great authors, and
a very neat one, too, but I never hear anybody say on this wise when they
are talking). A young half-breed with a complexion like a yellow-jacket
asked me if I would have my boots blacked. It was at the Salt Lake House
the morning after we arrived. I said yes, and he blacked them. Then I
handed him a silver five-cent piece, with the benevolent air of a person
who is conferring wealth and blessedness upon poverty and suffering. The
yellow-jacket took it with what I judged to be suppressed emotion, and
laid it reverently down in the middle of his broad hand. Then he began
to contemplate it, much as a philosopher contemplates a gnat's ear in the
ample field of his microscope. Several mountaineers, teamsters,
stage-drivers, etc., drew near and dropped into the tableau and fell to
surveying the money with that attractive indifference to formality which
is noticeable in the hardy pioneer. Presently the yellow-jacket handed
the half dime back to me and told me I ought to keep my money in my
pocket-book instead of in my soul, and then I wouldn't get it cramped and
shriveled up so!
What a roar of vulgar laughter there was! I destroyed the mongrel
reptile on the spot, but I smiled and smiled all the time I was detaching
his scalp, for the remark he made was good for an "Injun."
Yes, we had learned in Salt Lake to be charged great prices without
letting the inward shudder appear on the surface--for even already we had
overheard and noted the tenor of conversations among drivers, conductors,
and hostlers, and finally among citizens of Salt Lake, until we were well
aware that these superior beings despised "emigrants." We permitted no
tell-tale shudders and winces in our countenances, for we wanted to seem
pioneers, or Mormons, half-breeds, teamsters, stage-drivers, Mountain
Meadow assassins--anything in the world that the plains and Utah
respected and admired--but we were wretchedly ashamed of being
"emigrants," and sorry enough that we had white shirts and could not
swear in the presence of ladies without looking the other way.
And many a time in Nevada, afterwards, we had occasion to remember with
humiliation that we were "emigrants," and consequently a low and inferior
sort of creatures. Perhaps the reader has visited Utah, Nevada, or
California, even in these latter days, and while communing with himself
upon the sorrowful banishment of these countries from what he considers
"the world," has had his wings clipped by finding that he is the one to
be pitied, and that there are entire populations around him ready and
willing to do it for him--yea, who are complacently doing it for him
already, wherever he steps his foot.
Poor thing, they are making fun of his hat; and the cut of his New York
coat; and his conscientiousness about his grammar; and his feeble
profanity; and his consumingly ludicrous ignorance of ores, shafts,
tunnels, and other things which he never saw before, and never felt
enough interest in to read about. And all the time that he is thinking
what a sad fate it is to be exiled to that far country, that lonely land,
the citizens around him are looking down on him with a blighting
compassion because he is an "emigrant" instead of that proudest and
blessedest creature that exists on all the earth, a "FORTY-NINER."
The accustomed coach life began again, now, and by midnight it almost
seemed as if we never had been out of our snuggery among the mail sacks
at all. We had made one alteration, however. We had provided enough
bread, boiled ham and hard boiled eggs to last double the six hundred
miles of staging we had still to do.
And it was comfort in those succeeding days to sit up and contemplate the
majestic panorama of mountains and valleys spread out below us and eat
ham and hard boiled eggs while our spiritual natures revelled alternately
in rainbows, thunderstorms, and peerless sunsets. Nothing helps scenery
like ham and eggs. Ham and eggs, and after these a pipe--an old, rank,
delicious pipe--ham and eggs and scenery, a "down grade," a flying coach,
a fragrant pipe and a contented heart--these make happiness. It is what
all the ages have struggled for.