CHAPTER IV

Investigation or Propaganda?

People in Russia appear to be able to live without sleep. At any rate

they never go to bed before the small hours of the morning. Very rarely

were we allowed to go to our rooms before two o’clock, and it was

frequently three o’clock in the morning. On entering Russia we were

asked to alter our watches by three hours, making the time so much in

advance of English time, and we used to console ourselves that it was

“really only midnight” when, almost too weary to stand, we staggered to

our rooms at this terribly un-English hour. Soon we became quite used

to the sight of little children playing about at eleven and twelve at

night, and to the spectacle of a ploughman ploughing his land at an

hour when it was difficult to say whether twilight or the dawn lighted

his labours. The hour of rising is correspondingly late, and breakfast

was seldom served earlier than 9.30 or 10 o’clock.

The first meal at a Russian table was naturally to be a matter of

interest to us. At this, the first, and at all subsequent meals, there

was an ample supply, though not a riotous abundance, of very simple

food. Every nerve had been strained to make the change from profusion

to scarcity as easy as possible. It was realised that it takes a long

time to get used to black bread after white, thin soup after thick, and

imitation tea after the real thing.

Real tea and coffee are well-nigh unprocurable in Russia at present.

Yet they procured these for the British guests. These good things came

to us, we were informed, because great stores of them had been captured

from Judenitch who had received them through the British War Office.

For our hosts this fact added a piquancy to their hospitality, which a

sufficiently developed sense of humour enabled us to understand.

Our breakfast consisted of a sufficient supply of brown bread, hard

but not unpleasant to the taste, butter and thin slices of cheese.

On alternate mornings we had smoked fish or slices of ham. There was

abundance of tea served in glasses from the samovar, with sugar but

no milk. Occasionally there was coffee. We were served by a dignified

“tovarisch” (_tovarisch_ is Russian for “comrade”) who looked as though

he were a typical English butler, and who, I was credibly informed,

actually was a relic of the old régime. His was a stolid, grave face,

as became the servant of departed princes. What his thoughts were as

he moved quietly about the room I would have given many roubles to know.

At the head of the table, our brilliant little hostess in Petrograd,

sat Madame Angelica Balabanov. This lady is one of the most wonderful

linguists I have ever met. She seems to have all the languages on the

tip of her tongue. She is a speaker of enormous power and eloquence,

so eloquent indeed, and so fiery, that I am certain, given the right

kind of human material to work upon, she could make a revolution by

herself. Small wonder the Soviet Government wished to make her their

ambassador to Rome. No wonder at all that the Italians were too

frightened to have her. She loves Italy passionately. She looks like

an Italian with her dark skin, mysterious glowing eyes and twin plaits

of long black hair reaching far below her waist when uncoiled; and

with this appearance and her magic tongue, she might soon have won the

Italians for Bolshevism. She is one of the kindest of women in all

normal relationships. But I could well imagine her destroying her best

friend for the glory of Bolshevism, should such a sacrifice appear to

be necessary.

After that first breakfast the Delegation met in the bedroom of the

chairman to discuss our programme and the plans which we saw had been

prepared for us, and the methods of investigation we proposed to

adopt. There was a division of opinion about the latter, which hinged

upon the propriety or otherwise of delivering ourselves into the hands

of our hosts.

In numerous speeches, both public and private, we had been assured

not only of the warmth of our welcome, but of the intention of the

Bolsheviki to let us see everything--good, bad and indifferent. “We

have nothing whatever to hide, so why should you not be free to go

where you will and see what you wish.” This sounded splendid. We heaved

a sigh of relief. We had been in mortal terror of being a conducted

party.

The theory was, therefore, that we were to go where we pleased and

see what we chose and speak to whom we desired to speak; in short, to

have perfect freedom. But in practice this freedom was every whit as

illusory as the raising of the British blockade. As events transpired,

we were everywhere accompanied by representatives of the Authorities,

who were sent, it was said, partly to act as interpreters and partly to

protect us from counter-revolutionaries and Polish spies who might be

lurking about with bombs! The number of such persons who accompanied us

on most of our visits, whether to inspect a factory or a workshop or to

interview a Commissar, was seldom less than half a dozen and generally

was ten or even twenty. Sometimes as many as fifty people by actual

count accompanied us round a factory. They got fearfully in the way,

and often crowded out members of the Delegation eager to get close to

charts and maps and anxious to ask questions. But we were all very

good-humoured about this, because we realised that this was the first

time for five years that these people had been permitted to look upon

the face of the foreigner, and that a perfectly natural curiosity was

entitled to be satisfied.

It was not so much the number of persons who accompanied us that was

the trouble, although this host of followers gave our enterprise a

circus-like quality which some of us would have been glad to exchange

for a more business-like atmosphere. There is certainly a lack of

freedom in the feeling that one is being watched all the time, and

one’s words and actions and the people with whom one speaks noted

by gentlemen who hold positions in Government service, either in

connection with the Foreign Office or the Extraordinary Commission, as

was the case with several of our closest attendants.

But there were other factors which operated to place a check upon our

activities.

In the first place a programme of places to be visited and things to

be seen was presented to us which, if carried out only in part, would

have absorbed every second of our time and lessened still further the

number of hours to be devoted to sleep. The time-tables given to us

when we entered Petrograd and Moscow were simply staggering. “Can human

beings go through that and live?” we asked one another. We thought we

began to see some of the reasons why Russian men and women look ten

years older than they are--no sleep, too much tea, and this sort of

thing! Needless to say, we edited those programmes with much firmness

and vigour. And even so, some of us found it extremely difficult to get

as much time to ourselves as was necessary to take a bath or darn a

sock.

Another curious fact speedily unfolded itself. The real nature

of our mission to Russia appeared not to be understood. It was

believed, or the belief was affected, that we had come in the spirit

of full agreement with them, whereas we were there to enquire and

to inform ourselves. It was frequently suggested, both privately

and publicly, that “the representatives of the revolutionary

working-class movement in Great Britain had come to bring greetings

and assistance to the revolutionary Government of Russia.” From this

belief, or the affectation of it, sprang the clever notion of using

us in every possible way to advance their propaganda. Immense public

demonstrations, both indoor and outdoor, at which we were expected to

make speeches were already arranged for us when we arrived there.

We were never consulted about our desires in the matter. There were

enormous military parades and Trade Union marches, which we were made

to watch from a high platform, where we became the easy victims of the

Government Press photographer and the moving picture operator.

On several occasions members of the Delegation addressed the troops in

language eminently satisfying to the Bolshevik Commissars, and those

like myself, who declined to do this on the ground that we had not come

for such a purpose, became objects of suspicion and of quiet dislike.

Dinners and suppers followed each other in quick succession, at which

the soon-to-be-familiar revolutionary toasts were made the occasion

for more speeches. We were displayed in the box of the late Czar at

the Opera to interested spectators numbering several thousands on each

occasion both in Petrograd and Moscow. The way in which our clever

hosts contrived to place us under a very real and lasting obligation by

their generous regard for our physical welfare during the whole period

of our visit, and at the same time to extract from us for their own

purposes the last ounce of propaganda usefulness excited my warmest

admiration.

As propagandists there is surely no race and no class to surpass the

Russian Communists. At such work they are simply superb. I am quite

convinced from my own observation that they have won their victories

on the battlefield far more through their leaflets than their bullets.

The propaganda trains they are sending daily to the Polish front are

marvels of ingenuity. Inside and outside these trains are covered

with vivid pictures portraying side by side the horrors of Capitalism

and the glories of Communism in simple intelligible form, the horrid

capitalist murdering the poor peasant or standing triumphant over a

dying woman and child, whilst Communist fields bursting with grain

yield to the sickle of the happy, sun-browned, well-fed harvester.

Posters giving simple but effective figures, making glowing promises,

or issuing electric appeals to the proletariat to “rise and shake off

the hated chains of the bourgeoisie” decorate these railway carriages

through the whole of their length. Over the Polish lines burst shrapnel

cases filled with leaflets. Or they scatter Russian passports for all

the Poles who wish to desert and come over the lines.

The value of propaganda on a big scale for the prosecution of its aims

was discovered by the Government in Great Britain during the war. Large

sums of public money were spent upon it. Against this use of the taxes

British Socialists protested with warmth and unanimity as a violation

of personal rights. But not so would the Communists have acted. The

Government of Russia conducts such operations on an incredible scale.

Whole buildings of great size are stuffed from floor to ceiling with

pamphlets and leaflets printed in every well-used language in the

world, and a tireless and powerful propaganda in the principles of

Communism is carried on at the expense of the Russian State in every

country in the world to which Bolshevist agents have access. Here is

the last sentence in the section devoted to Education in the Communist

Manifesto of 1919:

“To develop the propaganda of Communist ideas on a wide scale, and for

that purpose, _of taking advantage of the State means and apparatus_.”

Our first public reception in Petrograd was at a dinner given to

us by the Petrograd Soviet. It was held in a great room which had

formerly been a stable but had been converted into the hall of a very

fine public assembly-room. All along the walls were banners specially

prepared for our coming, on some of which were sentences in English,

tendering us good advice on the lines of “Go thou and do likewise.”

Some of the thoughts so advertised were very fine, and one I cannot

refrain from mentioning, representing as it does all that is best

and finest in the Communist idea: “We are working for the children,

for the future, for humanity.” This is a much bigger conception than

the “dictatorship of the proletariat,” which is a very big and very

important section, but only a section of “humanity.”

As we entered the long passage which led to this dining-hall we heard

in the distance the strains of “The Internationalé.” Alas, I thought,

we are guilty of the rudeness of being late. Not at all! This was

simply the orchestra getting itself into form. As we entered, it burst

forth again with joyful hilarity. We stood by our seats till the end,

and then proceeded to talk to our neighbours. For the third time the

band broke into the strain. Some members of our party had strolled in

late. It was essential that they should have a royal reception also.

We settled down once more. Suddenly everybody started to his feet

again. It was “The Internationalé” for the fifth time, sung to welcome

the President of the Soviet to his chair. Then came the food, and, at

intervals, the speeches. After each speech came “The Internationalé,”

and whatever we were doing, eating or speaking, it had to cease until

the National Anthem of the world-proletariat, if I may so describe it,

had been sung. And a curiously amusing feature of this singing was,

that it indicated the degree of approval conferred upon the speech.

If the speech were a blood-red revolutionary speech in the recognised

style, the whole of the three verses was sung. If the speech were of

a quieter pattern, two verses followed. If, as happened in one case,

the speech kept close to the facts of the situation and lacked vim,

one verse only was its reward. All this may have happened without

design, but it happened so. And anyhow, we learnt the tune of “The

Internationalé” unforgettably that night, for it was sung whole or in

part, exactly seventeen times!

“Are you not afraid,” I asked, of a Communist who was near me, “that

the people will get tired of that song if you sing it so often? I can

imagine nothing more tiresome to the ears of our king than the public

prayer for his salvation put up for him every time he pays a public

call.”

“Why, yes,” he replied, “the people are a little tired of it; but it

is necessary to supersede the old National Anthem and such songs as

are associated with the old order, and instil into them revolutionary

melodies. It is good propaganda.”

Shades of the departed! Will the music of the country also be

sacrificed to the insatiable spirit of Karl Marx?

THE INTERNATIONALÉ

[Music:

1. Arise, ye starvelings, from your slumbers, Arise, ye criminals

of want, For reason in revolt now thunders, And at last ends the age

of cant. Now away with all superstitions, Servile masses, arise!

arise! We’ll change forthwith the old conditions, And spurn the dust

to win the prize.

CHORUS.

Then, comrades, come rally, the last fight let us face, The

Internationalé, Unites the human race, Then, comrades, come

rally, The last fight let us face, The Internationalé Unites the

human race.]

2. These kings defile us with their powder,

We want no war within the land;

Let soldiers strike: for peace call louder,

Lay down arms and join hand in hand.

Should these vile monsters still determine,

Heroes to make us in despite;

They’ll know full soon the kind of vermin

Our bullets hit in this last fight!

CHORUS: Then comrades, etc.

Through Bolshevik Russia · 第 4 / 15 章