Isaiah.
Prophet. In the study of the messages of the prophets we should
understand that the meaning of the term prophets may be: (1) A person
employed in the public utterance of religious discourse, very much as
the preacher of today. This was the most common function of the
prophet. Some were reformers while others were evangelists or
revivalists. (2) One who performed the function of the scribes and
wrote the history and biography and annals of their nations. In this
capacity they compiled or wrote large portions of the books of the Old
Testament. (3) One who was able to discern the future and foretell
events which would transpire afterward.
The Prophetical Books. All take their name from the Prophets whose
messages they bear. They are written largely in the poetic style and
are usually divided into two divisions. (1) The major prophets which
include Isaiah. Jeremiah, Lamentations, Ezekiel and Daniel. (2) The
minor prophets, including the other twelve. This division is based on
the bulk of material in the books and is unscientific and misleading,
since it suggests that some are more important than others.
They are more appropriately divided according to their place in the
prophetic order or the period of Israel's history when they
prophesied, somewhat as follows: 1. _The Pre-exilic prophets_, or
those who prophesied before the exile. These are, (1) Jonah, Amos and
Hosea, prophets of Israel. (2) Obadiah, Joel, Isaiah, Micah, Nahum,
Habakkuk, Zephaniah, and Jeremiah, prophets of Judah. 2. _The exilic
prophets_, Ezekiel and Daniel. 3. _The Post-exilic prophets_, prophets
who prophesied after the captivity. All are of Judah and are Haggai,
Zechariah and Malachi.
Jeremiah's ministry perhaps extended into the period of the captivity.
There is great uncertainty about the chronology of Obadiah, Joel and
Jonah. There is differences of opinion as to whether certain of the
prophets belong to Judah or Israel. Micah is an example. The teacher
will be able to give reasons for this difference.
The Study of the Prophets. The student should hold in mind that the
prophet deals primarily with the moral and religious conditions of his
own people at the time of his ministry. His denunciations, warnings
and exhortations are, therefore, not abstract principles, but are
local and for Israel. The prophet was then first of all a Jewish
patriot and revivalist filled with the Holy Ghost and with zeal for
Israel.
The predictive elements of the prophetic books must be interpreted in
the light, (1) of a nearby or local fulfillment, such as of the
dispersion and restoration, and (2) of a far off and greater
fulfillment of which the first is only a forerunner, such as the
advent of the Messiah and his glorious reign over the whole earth. The
interpretation of prophecy should generally be in the literal, natural
and unforced meaning of the words. The following passages will show
how prophecy, already fulfilled, has been fulfilled literally and not
allegorically. Gen. 15:13-16; 16:11-12; Dt. 28:62-67; Ps. 22:1, 7, 8,
15-18; Is. 7:14; 53:2-9; Hos. 3:4; Joel 2:28-29: Mic. 5:2; Acts 2:16-
18; Matt. 21:4-5; Lu. 1:20, 31; Acts 1:5; Matt. 2:4-6; Lu. 21:16.17,
24; Acts 21:10-11.
In a given book of prophecy, the book should be read carefully and all
the different subjects treated, noted. This should be followed by a
careful study to find what is said about the several topics already
found. To illustrate, the prophet may mention himself, Jerusalem,
Israel, Judah, Babylon or Egypt, etc. One should learn what is said of
each. This will make necessary the student's learning all he can of
the history of the different subjects mentioned that he may understand
the prophecy about it.
The Prophet Isaiah. Several things are known of him. (1) He was called
to his work the last year of the reign of Uzziah. (2) He lived at
Jerusalem during the reigns of Uzziah, Jotham, Ahaz and Hezekiah, and
most of his life seems to have been spent as a sort of court preacher
or chaplain to the king. (3) He is the most renowned of all the Old
Testament prophets, his visions not being restricted to his own
country and times. He spoke for all nations and for all times, being
restricted to his own country and times. "He was a man of powerful
intellect, great integrity and remarkable force of character." (4) He
is quoted more in the New Testament than any of the other prophets
and, because of the relation of his teaching to New Testament times
and teachings, his prophesies have been called the "Bridge between the
old and new covenants." (5) He married and had two sons.
The Nature of His Teachings. In his inaugural vision recorded in the
sixth chapter Isaiah has impressed upon him some truths that shaped
his whole career. He saw: (1) The holiness and majesty of God; (2) The
corruption of those about him; (3) The certainty of awful judgment
upon the wicked; (4) The blessing of those whose lives are approved of
God; and (5) The salvation of a remnant that was to be the seed of a
new Israel. With these truths burning in his soul he pressed the
battle of righteousness into every sphere of life. He strove to
regenerate the entire national life. He tried to make not only
religious worship, but commerce and politics so pure that it could all
become a service acceptable to God. He, therefore, became a religious
teacher, preacher, social reformer, statesman and seer.
Conditions of Israel (The Northern Kingdom). Isaiah began to prophecy
when it was outwardly rich and prosperous under the rule of Jereboam
IL Inwardly it was very corrupt. It soon went to pieces, however (621
B. C.), being conquered and carried into captivity by the Assyrians.
Conditions of Judah (The Southern Kingdom). During the reigns of Ahaz,
Jotham and Uzziah, oppression, wickedness and idolatry existed
everywhere. Ahaz made an alliance with Assyria, which finally brought
destruction to Israel, but Hezekiah listened to Isaiah and made
reforms, and God destroyed the Assyrian army before Jerusalem was
destroyed.
Nature of the Contents of the Book. The contents of the Book have been
said to include: (1) Warnings and threats against his own people
because of their sins. (2) Sketches of the history of his times. (3)
Prophesies of the return of Israel from captivity. (4) Prophesies
concerning the coming of the Messiah. (S) Predictions of the judgment
of God on other nations. (6) Discourses that urge upon Israel moral
and religious reformation. (7) Visions of the future glory and
prosperity of the church. (8) Expressions of thanksgiving and praise.
The Center of Interest. The prophet deals primarily with the nation
and not with the individual. He speaks primarily of the present and
not of the future. These two facts must be kept constantly in mind as
we read and interpret the book.
Analysis.
I. Discourses Concerning Judah and Israel, Chs. 1-12.
1. Some promises and rebukes, Chs. 1-6.
2. The book of Immanuel, Chs. 7-12.
II. Prophesies against Foreign Nations, Chs. 13-23.
III. The Judgment of the World and the Triumph of God's People, Chs.
24-27.
1. The judgments. Ch. 24.
2. The triumph. Chs. 25-27.
IV. Judah's Relation to Egypt and Assyria, Chs. 38-32.
V. The Great Deliverance of Jerusalem, Chs. 33-39.
VI. The Book of Consolation, Chs. 40-66.
1. God's preparation for certain deliverance, Chs. 40-48.
2. Jehovah's servant, the Messiah, will bring this deliverance.
Chs. 49-57.
3. The restoration of Zion and the Messianic Kingdom, with promises
and warnings for the future. Chs. 58-66.
For Study and Discussion. (1) The sins of Israel and Judah that he
rebukes. (2) Other nations against which he makes predictions and what
he said of each. (3) Isaiah's call. Ch. 6. (4) Isaiah's errand to
Ahaz, Ch. 7. (5) The way in which Isaiah rests the sole deity of
Jehovah upon his ability to predict a future, Ch. 41. Give other
illustrations. (6) The express predictions of the Messiah as we find
them fulfilled in Jesus. (7) Point out the passages portraying the
future glory of the church and the spiritual prosperity of the race.
(8) Passages predicting the restoration of the Jews from captivity.
(9) Some predictions already fulfilled: (a) God's judgments on the
kings of Israel and the nation of Israel, Ch. 7. (b) The overthrow of
Sennacherib, Chs. 13 and 37. (c) Disasters which should overtake
Babylon, Damascus, Egypt, Moab and Idumea, Chs. 13, 15, 18, 19 and 34.
(d) Vivid and marvelous descriptions of the final fate of Babylon and
Idumea, 13:19-22; 34:10-17. (10) The theology of Isaiah or his views
on such subjects as the moral condition of man, the need of a
redeemer, the consequences of redemption, Divine Providence, the
majesty and holiness of God, the future life, etc.
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