“The Advocate, while acting only in the name of a slender
confederacy, was in truth, so long as he held his place, the prime
minister of European Protestantism. There was none other to rival
him, few to comprehend him, fewer still to sustain him. As Prince
Maurice was at that time the great soldier of Protestantism, without
clearly scanning the grandeur of the field in which he was a chief
actor, or foreseeing the vastness of its future, so the Advocate was
its statesman and its prophet. Could the two have worked together
as harmoniously as they had done at an earlier day, it would have
been a blessing for the common weal of Europe. But, alas! the evil
genius of jealousy, which so often forbids cordial relations between
soldier and statesman, already stood shrouded in the distance,
darkly menacing the strenuous patriot, who was wearing his life out
in exertions for what he deemed the true cause of progress and
humanity. . . .
“All history shows that the brilliant soldier of a republic is apt
to have the advantage, in a struggle for popular affection and
popular applause, over the statesman, however consummate. . . .
The great battles and sieges of the prince had been on a world's
theatre, had enchained the attention of Christendom, and on their
issue had frequently depended, or seemed to depend, the very
existence of the nation. The labors of the statesman, on the
contrary, had been comparatively secret. His noble orations and
arguments had been spoken with closed doors to assemblies of
colleagues, rather envoys than senators, . . while his vast labors
in directing both the internal administration and especially the
foreign affairs of the commonwealth had been by their very nature
as secret as they were perpetual and enormous.”
The reader of the “Life of Barneveld” must judge for himself whether in
these and similar passages the historian was thinking solely of Maurice,
the great military leader, of Barneveld, the great statesman, and of
Aerssens, the recalled ambassador. He will certainly find that there were
“burning questions” for ministers to handle then as now, and recognize in
“that visible atmosphere of power the poison of which it is so difficult
to resist” a respiratory medium as well known to the nineteenth as to the
seventeenth century.