I had just taken possession of my room in the hotel, a narrow den
between two papered partitions, through which I could hear every sound
made by my neighbors; and I was beginning to arrange my clothes and
linen in the wardrobe with a long mirror, when I opened the drawer which
is in this piece of furniture. I immediately noticed a roll of paper.
Having opened it, I spread it out before me, and read this title:
My Twenty-five Days.
It was the diary of a guest at the watering place, of the last occupant
of my room, and had been forgotten at the moment of departure.
These notes may be of some interest to sensible and healthy persons who
never leave their own homes. It is for their benefit that I transcribe
them without altering a letter.
“CHATEL-GUYON, July 15th.
“At the first glance it is not lively, this country. However, I am going
to spend twenty-five days here, to have my liver and stomach treated,
and to get thin. The twenty-five days of any one taking the baths are
very like the twenty-eight days of the reserves; they are all devoted to
fatigue duty, severe fatigue duty. To-day I have done nothing as yet; I
have been getting settled. I have made the acquaintance of the locality
and of the doctor. Chatel-Guyon consists of a stream in which flows
yellow water, in the midst of several hillocks on which are a casino,
some houses, and some stone crosses. On the bank of the stream, at the
end of the valley, may be seen a square building surrounded by a little
garden; this is the bathing establishment. Sad people wander around this
building--the invalids. A great silence reigns in the walks shaded by
trees, for this is not a pleasure resort, but a true health resort;
one takes care of one's health as a business, and one gets well, so it
seems.
“Those who know affirm, even, that the mineral springs perform true
miracles here. However, no votive offering is hung around the cashier's
office.
“From time to time a gentleman or a lady comes over to a kiosk with a
slate roof, which shelters a woman of smiling and gentle aspect, and a
spring boiling in a basin of cement: Not a word is exchanged between
the invalid and the female custodian of the healing water. She hands the
newcomer a little glass in which air bubbles sparkle in the transparent
liquid. The guest drinks and goes off with a grave step to resume his
interrupted walk beneath the trees.
“No noise in the little park, no breath of air in the leaves; no voice
passes through this silence. One ought to write at the entrance to this
district: 'No one laughs here; they take care of their health.'
“The people who chat resemble mutes who merely open their mouths to
simulate sounds, so afraid are they that their voices might escape.
“In the hotel, the same silence. It is a big hotel, where you dine
solemnly with people of good position, who have nothing to say to each
other. Their manners bespeak good breeding, and their faces reflect the
conviction of a superiority of which it might be difficult for some to
give actual proofs.
“At two o'clock I made my way up to the Casino, a little wooden but
perched on a hillock, which one reaches by a goat path. But the view
from that height is admirable. Chatel-Guyon is situated in a very narrow
valley, exactly between the plain and the mountain. I perceive, at the
left, the first great billows of the mountains of Auvergne, covered with
woods, and here and there big gray patches, hard masses of lava, for
we are at the foot of the extinct volcanoes. At the right, through
the narrow cut of the valley, I discover a plain, infinite as the sea,
steeped in a bluish fog which lets one only dimly discern the villages,
the towns, the yellow fields of ripe grain, and the green squares of
meadowland shaded with apple trees. It is the Limagne, an immense level,
always enveloped in a light veil of vapor.
“The night has come. And now, after having dined alone, I write these
lines beside my open window. I hear, over there, in front of me, the
little orchestra of the Casino, which plays airs just as a foolish bird
might sing all alone in the desert.
“A dog barks at intervals. This great calm does one good. Goodnight.
“July 16th.--Nothing new. I have taken a bath and then a shower bath. I
have swallowed three glasses of water, and I have walked along the paths
in the park, a quarter of an hour between each glass, then half an hour
after the last. I have begun my twenty-five days.
“July 17th.--Remarked two mysterious, pretty women who are taking their
baths and their meals after every one else has finished.
“July 18th.--Nothing new.
“July 19th.--Saw the two pretty women again. They have style and a
little indescribable air which I like very much.
“July 20th.--Long walk in a charming wooded valley, as far as the
Hermitage of Sans-Souci. This country is delightful, although sad; but
so calm; so sweet, so green. One meets along the mountain roads long
wagons loaded with hay, drawn by two cows at a slow pace or held back by
them in going down the slopes with a great effort of their heads, which
are yoked together. A man with a big black hat on his head is driving
them with a slender stick, tipping them on the side or on the forehead;
and often with a simple gesture, an energetic and serious gesture, he
suddenly halts them when the excessive load precipitates their journey
down the too rugged descents.
“The air is good to inhale in these valleys. And, if it is very warm,
the dust bears with it a light odor of vanilla and of the stable, for so
many cows pass over these routes that they leave reminders everywhere.
And this odor is a perfume, when it would be a stench if it came from
other animals.
“July 21st.--Excursion to the valley of the Enval. It is a narrow gorge
inclosed by superb rocks at the very foot of the mountain. A stream
flows amid the heaped-up boulders.
“As I reached the bottom of this ravine I heard women's voices, and I
soon perceived the two mysterious ladies of my hotel, who were chatting,
seated on a stone.
“The occasion appeared to me a good one, and I introduced myself without
hesitation. My overtures were received without embarrassment. We walked
back together to the hotel. And we talked about Paris. They knew, it
seemed, many people whom I knew, too. Who can they be?
“I shall see them to-morrow. There is nothing more amusing than such
meetings as this.
“July 22d.--Day passed almost entirely with the two unknown ladies. They
are very pretty, by Jove!--one a brunette and the other a blonde. They
say they are widows. H'm?
“I offered to accompany them to Royat tomorrow, and they accepted my
offer.
“Chatel-Guyon is less sad than I thought on my arrival.
“July 23d.--Day spent at Royat. Royat is a little patch of hotels at the
bottom of a valley, at the gate of Clermont-Ferrand. A great many people
there. A large park full of life. Superb view of the Puyde-Dome, seen at
the end of a perspective of valleys.
“My fair companions are very popular, which is flattering to me. The
man who escorts a pretty woman always believes himself crowned with an
aureole; with much more reason, the man who is accompanied by one on
each side of him. Nothing is so pleasant as to dine in a fashionable
restaurant with a female companion at whom everybody stares, and there
is nothing better calculated to exalt a man in the estimation of his
neighbors.
“To go to the Bois, in a trap drawn by a sorry nag, or to go out into
the boulevard escorted by a plain woman, are the two most humiliating
things that could happen to a sensitive heart that values the opinion of
others. Of all luxuries, woman is the rarest and the most distinguished;
she is the one that costs most and which we desire most; she is,
therefore the one that we should seek by preference to exhibit to the
jealous eyes of the world.
“To exhibit to the world a pretty woman leaning on your arm is to
excite, all at once, every kind of jealousy. It is as much as to say:
'Look here! I am rich, since I possess this rare and costly object;
I have taste, since I have known how to discover this pearl; perhaps,
even, I am loved by her, unless I am deceived by her, which would still
prove that others also consider her charming.
“But, what a disgrace it is to walk about town with an ugly woman!
“And how many humiliating things this gives people to understand!
“In the first place, they assume she must be your wife, for how could it
be supposed that you would have an unattractive sweetheart? A true
woman may be ungraceful; but then, her ugliness implies a thousand
disagreeable things for you. One supposes you must be a notary or a
magistrate, as these two professions have a monopoly of grotesque and
well-dowered spouses. Now, is this not distressing to a man? And then,
it seems to proclaim to the public that you have the odious courage, and
are even under a legal obligation, to caress that ridiculous face and
that ill-shaped body, and that you will, without doubt, be shameless
enough to make a mother of this by no means desirable being--which is
the very height of the ridiculous.
“July 24th.--I never leave the side of the two unknown widows, whom I am
beginning to know quite well. This country is delightful and our hotel
is excellent. Good season. The treatment is doing me an immense amount
of good.
“July 25th.--Drive in a landau to the lake of Tazenat. An exquisite
and unexpected jaunt decided on at luncheon. We started immediately
on rising from table. After a long journey through the mountains we
suddenly perceived an admirable little lake, quite round, very blue,
clear as glass, and situated at the bottom of an extinct crater. One
side of this immense basin is barren, the other is wooded. In the midst
of the trees is a small house where sleeps a good-natured, intellectual
man, a sage who passes his days in this Virgilian region. He opens his
dwelling for us. An idea comes into my head. I exclaim:
“'Supposing we bathe?'
“'Yes,' they said, 'but costumes.'
“'Bah! we are in the wilderness.'
“And we did bathe!
“If I were a poet, how I would describe this unforgettable vision of
those lissome young forms in the transparency of the water! The high,
sloping sides shut in the lake, motionless, gleaming and round, as a
silver coin; the sun pours into it a flood of warm light; and along the
rocks the fair forms move in the almost invisible water in which the
swimmers seemed suspended. On the sand at the bottom of the lake one
could see their shadows as they moved along.
“July 26th.--Some persons seem to look with shocked and disapproving
eyes at my rapid intimacy with the two fair widows. There are some
people, then, who imagine that life consists in being bored. Everything
that appears to be amusing becomes immediately a breach of good breeding
or morality. For them duty has inflexible and mortally tedious rules.
“I would draw their attention, with all respect, to the fact that
duty is not the same for Mormons, Arabs Zulus, Turks, Englishmen, and
Frenchmen, and that there are very virtuous people among all these
nations.
“I will cite a single example. As regards women, duty begins in England
at nine years of age; in France at fifteen. As for me, I take a little
of each people's notion of duty, and of the whole I make a result
comparable to the morality of good King Solomon.
“July 27th.--Good news. I have lost 620 grams in weight. Excellent, this
water of Chatel-Guyon! I am taking the widows to dine at Riom. A sad
town whose anagram constitutes it an objectionable neighbor to healing
springs: Riom, Mori.
“July 28th.--Hello, how's this! My two widows have been visited by two
gentlemen who came to look for them. Two widowers, without doubt. They
are leaving this evening. They have written to me on fancy notepaper.
“July 29th.--Alone! Long excursion on foot to the extinct crater of
Nachere. Splendid view.
“July 30th.--Nothing. I am taking the treatment.
“July 31st.--Ditto. Ditto. This pretty country is full of polluted
streams. I am drawing the notice of the municipality to the abominable
sewer which poisons the road in front of the hotel. All the kitchen
refuse of the establishment is thrown into it. This is a good way to
breed cholera.
“August 1st.--Nothing. The treatment.
“August 2d.--Admirable walk to Chateauneuf, a place of sojourn for
rheumatic patients, where everybody is lame. Nothing can be queerer than
this population of cripples!
“August 3d.--Nothing. The treatment.
“August 4th.--Ditto. Ditto.
“August 5th.--Ditto. Ditto.
“August 6th.--Despair! I have just weighed myself. I have gained 310
grams. But then?
“August 7th.--Drove sixty-six kilometres in a carriage on the mountain.
I will not mention the name of the country through respect for its
women.
“This excursion had been pointed out to me as a beautiful one, and
one that was rarely made. After four hours on the road, I arrived at
a rather pretty village on the banks of a river in the midst of an
admirable wood of walnut trees. I had not yet seen a forest of walnut
trees of such dimensions in Auvergne. It constitutes, moreover, all the
wealth of the district, for it is planted on the village common.
This common was formerly only a hillside covered with brushwood. The
authorities had tried in vain to get it cultivated. There was scarcely
enough pasture on it to feed a few sheep.
“To-day it is a superb wood, thanks to the women, and it has a curious
name: it is called the Sins of the Cure.
“Now I must say that the women of the mountain districts have the
reputation of being light, lighter than in the plain. A bachelor who
meets them owes them at least a kiss; and if he does not take more he is
only a blockhead. If we consider this fairly, this way of looking at the
matter is the only one that is logical and reasonable. As woman, whether
she be of the town or the country, has her natural mission to please
man, man should always show her that she pleases him. If he abstains
from every sort of demonstration, this means that he considers her ugly;
it is almost an insult to her. If I were a woman, I would not receive,
a second time, a man who failed to show me respect at our first meeting,
for I would consider that he had failed in appreciation of my beauty, my
charm, and my feminine qualities.
“So the bachelors of the village X often proved to the women of the
district that they found them to their taste, and, as the cure was
unable to prevent these demonstrations, as gallant as they were natural,
he resolved to utilize them for the benefit of the general prosperity.
So he imposed as a penance on every woman who had gone wrong that she
should plant a walnut tree on the common. And every night lanterns were
seen moving about like will-o'-the-wisps on the hillock, for the erring
ones scarcely like to perform their penance in broad daylight.
“In two years there was no longer any room on the lands belonging to
the village, and to-day they calculate that there are more than three
thousand trees around the belfry which rings out the services amid their
foliage. These are the Sins of the Cure.
“Since we have been seeking for so many ways of rewooding France, the
Administration of Forests might surely enter into some arrangement with
the clergy to employ a method so simple as that employed by this humble
cure.
“August 7th.--Treatment.
“August 8th.--I am packing up my trunks and saying good-by to the
charming little district so calm and silent, to the green mountain,
to the quiet valleys, to the deserted Casino, from which you can see,
almost veiled by its light, bluish mist, the immense plain of the
Limagne.
“I shall leave to-morrow.”
Here the manuscript stopped. I will add nothing to it, my impressions of
the country not having been exactly the same as those of my predecessor.
For I did not find the two widows!
“THE TERROR”
You say you cannot possibly understand it, and I believe you. You think
I am losing my mind? Perhaps I am, but for other reasons than those you
imagine, my dear friend.
Yes, I am going to be married, and will tell you what has led me to take
that step.
I may add that I know very little of the girl who is going to become
my wife to-morrow; I have only seen her four or five times. I know
that there is nothing unpleasing about her, and that is enough for my
purpose. She is small, fair, and stout; so, of course, the day after
to-morrow I shall ardently wish for a tall, dark, thin woman.
She is not rich, and belongs to the middle classes. She is a girl such
as you may find by the gross, well adapted for matrimony, without any
apparent faults, and with no particularly striking qualities. People say
of her:
“Mlle. Lajolle is a very nice girl,” and tomorrow they will say: “What
a very nice woman Madame Raymon is.” She belongs, in a word, to that
immense number of girls whom one is glad to have for one's wife, till
the moment comes when one discovers that one happens to prefer all other
women to that particular woman whom one has married.
“Well,” you will say to me, “what on earth did you get married for?”
I hardly like to tell you the strange and seemingly improbable reason
that urged me on to this senseless act; the fact, however, is that I am
afraid of being alone.
I don't know how to tell you or to make you understand me, but my state
of mind is so wretched that you will pity me and despise me.
I do not want to be alone any longer at night. I want to feel that there
is some one close to me, touching me, a being who can speak and say
something, no matter what it be.
I wish to be able to awaken somebody by my side, so that I may be able
to ask some sudden question, a stupid question even, if I feel inclined,
so that I may hear a human voice, and feel that there is some waking
soul close to me, some one whose reason is at work; so that when
I hastily light the candle I may see some human face by my
side--because--because--I am ashamed to confess it--because I am afraid
of being alone.
Oh, you don't understand me yet.
I am not afraid of any danger; if a man were to come into the room, I
should kill him without trembling. I am not afraid of ghosts, nor do
I believe in the supernatural. I am not afraid of dead people, for I
believe in the total annihilation of every being that disappears from
the face of this earth.
Well--yes, well, it must be told: I am afraid of myself, afraid of that
horrible sensation of incomprehensible fear.
You may laugh, if you like. It is terrible, and I cannot get over it. I
am afraid of the walls, of the furniture, of the familiar objects; which
are animated, as far as I am concerned, by a kind of animal life. Above
all, I am afraid of my own dreadful thoughts, of my reason, which
seems as if it were about to leave me, driven away by a mysterious and
invisible agony.
At first I feel a vague uneasiness in my mind, which causes a cold
shiver to run all over me. I look round, and of course nothing is to
be seen, and I wish that there were something there, no matter what,
as long as it were something tangible. I am frightened merely because I
cannot understand my own terror.
If I speak, I am afraid of my own voice. If I walk, I am afraid of I
know not what, behind the door, behind the curtains, in the cupboard, or
under my bed, and yet all the time I know there is nothing anywhere, and
I turn round suddenly because I am afraid of what is behind me, although
there is nothing there, and I know it.
I become agitated. I feel that my fear increases, and so I shut myself
up in my own room, get into bed, and hide under the clothes; and there,
cowering down, rolled into a ball, I close my eyes in despair, and
remain thus for an indefinite time, remembering that my candle is alight
on the table by my bedside, and that I ought to put it out, and yet--I
dare not do it.
It is very terrible, is it not, to be like that?
Formerly I felt nothing of all that. I came home quite calm, and went up
and down my apartment without anything disturbing my peace of mind. Had
any one told me that I should be attacked by a malady--for I can call it
nothing else--of most improbable fear, such a stupid and terrible malady
as it is, I should have laughed outright. I was certainly never afraid
of opening the door in the dark. I went to bed slowly, without locking
it, and never got up in the middle of the night to make sure that
everything was firmly closed.
It began last year in a very strange manner on a damp autumn evening.
When my servant had left the room, after I had dined, I asked myself
what I was going to do. I walked up and down my room for some time,
feeling tired without any reason for it, unable to work, and even
without energy to read. A fine rain was falling, and I felt unhappy, a
prey to one of those fits of despondency, without any apparent cause,
which make us feel inclined to cry, or to talk, no matter to whom, so as
to shake off our depressing thoughts.
I felt that I was alone, and my rooms seemed to me to be more empty
than they had ever been before. I was in the midst of infinite and
overwhelming solitude. What was I to do? I sat down, but a kind of
nervous impatience seemed to affect my legs, so I got up and began to
walk about again. I was, perhaps, rather feverish, for my hands, which
I had clasped behind me, as one often does when walking slowly, almost
seemed to burn one another. Then suddenly a cold shiver ran down my
back, and I thought the damp air might have penetrated into my rooms,
so I lit the fire for the first time that year, and sat down again and
looked at the flames. But soon I felt that I could not possibly remain
quiet, and so I got up again and determined to go out, to pull myself
together, and to find a friend to bear me company.
I could not find anyone, so I walked to the boulevard to try and meet
some acquaintance or other there.
It was wretched everywhere, and the wet pavement glistened in the
gaslight, while the oppressive warmth of the almost impalpable rain lay
heavily over the streets and seemed to obscure the light of the lamps.
I went on slowly, saying to myself: “I shall not find a soul to talk
to.”
I glanced into several cafes, from the Madeleine as far as the Faubourg
Poissoniere, and saw many unhappy-looking individuals sitting at the
tables who did not seem even to have enough energy left to finish the
refreshments they had ordered.
For a long time I wandered aimlessly up and down, and about midnight I
started for home. I was very calm and very tired. My janitor opened
the door at once, which was quite unusual for him, and I thought that
another lodger had probably just come in.
When I go out I always double-lock the door of my room, and I found it
merely closed, which surprised me; but I supposed that some letters had
been brought up for me in the course of the evening.
I went in, and found my fire still burning so that it lighted up the
room a little, and, while in the act of taking up a candle, I noticed
somebody sitting in my armchair by the fire, warming his feet, with his
back toward me.
I was not in the slightest degree frightened. I thought, very naturally,
that some friend or other had come to see me. No doubt the porter, to
whom I had said I was going out, had lent him his own key. In a moment
I remembered all the circumstances of my return, how the street door had
been opened immediately, and that my own door was only latched and not
locked.
I could see nothing of my friend but his head, and he had evidently gone
to sleep while waiting for me, so I went up to him to rouse him. I saw
him quite distinctly; his right arm was hanging down and his legs were
crossed; the position of his head, which was somewhat inclined to the
left of the armchair, seemed to indicate that he was asleep. “Who can
it be?” I asked myself. I could not see clearly, as the room was rather
dark, so I put out my hand to touch him on the shoulder, and it came in
contact with the back of the chair. There was nobody there; the seat was
empty.
I fairly jumped with fright. For a moment I drew back as if confronted
by some terrible danger; then I turned round again, impelled by an
imperious standing upright, panting with fear, so upset that I could not
collect my thoughts, and ready to faint.
But I am a cool man, and soon recovered myself. I thought: “It is a mere
hallucination, that is all,” and I immediately began to reflect on this
phenomenon. Thoughts fly quickly at such moments.
I had been suffering from an hallucination, that was an incontestable
fact. My mind had been perfectly lucid and had acted regularly and
logically, so there was nothing the matter with the brain. It was only
my eyes that had been deceived; they had had a vision, one of those
visions which lead simple folk to believe in miracles. It was a nervous
seizure of the optical apparatus, nothing more; the eyes were rather
congested, perhaps.
I lit my candle, and when I stooped down to the fire in doing so I
noticed that I was trembling, and I raised myself up with a jump, as if
somebody had touched me from behind.