THE CAUSE OF HER LEAVING THE CITY.

The first years spent by Isabella in the city, she accumulated more

than enough to satisfy all her wants, and she placed all the overplus

in the Savings' Bank. Afterwards, while living with Mr. Pierson, he

prevailed on her to take it all thence, and invest it in a common fund

which he was about establishing, as a fund to be drawn from by all the

faithful; the faithful, of course, were the handful that should

subscribe to his peculiar creed. This fund, commenced by Mr. Pierson,

afterwards became part and parcel of the kingdom of which Matthias

assumed to be head; and at the breaking up of the kingdom, her little

property was merged in the general ruin-or went to enrich those who

profited by the loss of others, if any such there were. Mr. Pierson

and others had so assured her, that the fund would supply all her

wants, at all times, and in all emergencies, and to the end of life,

that she became perfectly careless on the subject-asking for no

interest when she drew her money from the bank, and taking no account

of the sum she placed in the fund. She recovered a few articles of the

furniture from the wreck of the kingdom, and received a small sum of

money from Mr. B. Folger, as the price of Mrs. Folger's attempt to

convict her of murder. With this to start upon, she commenced anew her

labors, in the hope of yet being able to accumulate a sufficiency to

make a little home for herself, in her advancing age. With this

stimulus before her, she toiled hard, working early and late, doing a

great deal for a little money, and turning her hand to almost anything

that promised good pay. Still, she did not prosper, and somehow, could

not contrive to lay by a single dollar for a 'rainy day.'

When this had been the state of her affairs some time, she suddenly

paused, and taking a retrospective view of what had passed, inquired

within herself, why it was that, for all her unwearied labors, she had

nothing to show; why it was that others, with much less care and labor,

could hoard up treasures for themselves and children? She became more

and more convinced, as she reasoned, that every thing she had

undertaken in the city of New York had finally proved a failure; and

where her hopes had been raised the highest, there she felt the failure

had been the greatest, and the disappointment most severe.

After turning it in her mind for some time, she came to the conclusion,

that she had been taking part in a great drama, which was, in itself,

but one great system of robbery and wrong. 'Yes,' she said, 'the rich

rob the poor, and the poor rob one another.' True, she had not

received labor from others, and stinted their pay, as she felt had been

practised against her; but she had taken their work from them, which

was their only means to get money, and was the same to them in the end.

For instance-a gentleman where she lived would give her a dollar to

hire a poor man to clear the new-fallen snow from the steps and

side-walks. She would arise early, and perform the labor herself,

putting the money into her own pocket. A poor man would come along,

saying she ought to have let him have the job; he was poor, and needed

the pay for his family. She would harden her heart against him, and

answer-'I am poor too, and I need it for mine.' But, in her

retrospection, she thought of all the misery she might have been adding

to, in her selfish grasping, and it troubled her conscience sorely; and

this insensibility to the claims of human brotherhood, and the wants of

the destitute and wretched poor, she now saw, as she never had done

before, to be unfeeling, selfish and wicked. These reflections and

convictions gave rise to a sudden revulsion of feeling in the heart of

Isabella, and she began to look upon money and property with great

indifference, if not contempt-being at that time unable, probably, to

discern any difference between a miserly grasping at and hoarding of

money and means, and a true use of the good things of this life for

one's own comfort, and the relief of such as she might be enabled to

befriend and assist. One thing she was sure of-that the precepts, 'Do

unto others as ye would that others should do unto you,' 'Love your

neighbor as yourself,' and so forth, were maxims that had been but

little thought of by herself, or practised by those about her.

Her next decision was, that she must leave the city; it was no place

for her; yea, she felt called in spirit to leave it, and to travel east

and lecture. She had never been further east than the city, neither

had she any friends there of whom she had particular reason to expect

any thing; yet to her it was plain that her mission lay in the east,

and that she would find friends there. She determined on leaving; but

these determinations and convictions she kept close locked in her own

breast, knowing that if her children and friends were aware of it, they

would make such an ado about it as would render it very unpleasant, if

not distressing to all parties. Having made what preparations for

leaving she deemed necessary,-which was, to put up a few articles of

clothing in a pillow-case, all else being deemed an unnecessary

incumbrance,-about an hour before she left, she informed Mrs. Whiting,

the woman of the house where she was stopping, that her name was no

longer Isabella, but SOJOURNER; and that she was going east. And to

her inquiry, 'What are you going east for?' her answer was, 'The Spirit

calls me there, and I must go.'

She left the city on the morning of the 1st of June, 1843, crossing

over to Brooklyn, L.I.; and taking the rising sun for her only compass

and guide, she 'remembered Lot's wife,' and hoping to avoid her fate,

she resolved not to look back till she felt sure the wicked city from

which she was fleeing was left too far behind to be visible in the

distance; and when she first ventured to look back, she could just

discern the blue cloud of smoke that hung over it, and she thanked the

Lord that she was thus far removed from what seemed to her a second

Sodom.

She was now fairly started on her pilgrimage; her bundle in one hand,

and a little basket of provisions in the other, and two York shillings

in her purse-her heart strong in the faith that her true work lay

before her, and that the Lord was her director; and she doubted not he

would provide for and protect her, and that it would be very censurable

in her to burden herself with any thing more than a moderate supply for

her then present needs. Her mission was not merely to travel east, but

to 'lecture,' as she designated it; 'testifying of the hope that was in

her'-exhorting the people to embrace Jesus, and refrain from sin, the

nature and origin of which she explained to them in accordance with her

own most curious and original views. Through her life, and all its

chequered changes, she has ever clung fast to her first permanent

impressions on religious subjects.

Wherever night overtook her, there she sought for lodgings-free, if she

might-if not, she paid; at a tavern, if she chanced to be at one-if

not, at a private dwelling; with the rich, if they would receive her-if

not, with the poor.

But she soon discovered that the largest houses were nearly always

full; if not quite full, company was soon expected; and that it was

much easier to find an unoccupied corner in a small house than in a

large one; and if a person possessed but a miserable roof over his

head, you might be sure of a welcome to part of it.

But this, she had penetration enough to see, was quite as much the

effect of a want of sympathy as of benevolence; and this was also very

apparent in her religious conversations with people who were strangers

to her. She said, 'she never could find out that the rich had any

religion. If I had been rich and accomplished, I could; for the rich

could always find religion in the rich, and I could find it among the

poor.'

At first, she attended such meetings as she heard of, in the vicinity

of her travels, and spoke to the people as she found them assembled.

Afterwards, she advertised meetings of her own, and held forth to large

audiences, having, as she said, 'a good time.'

When she became weary of travelling, and wished a place to stop a while

and rest herself, she said some opening for her was always near at

hand; and the first time she needed rest, a man accosted her as she was

walking, inquiring if she was looking for work. She told him that was

not the object of her travels, but that she would willingly work a few

days, if any one wanted. He requested her to go to his family, who

were sadly in want of assistance, which he had been thus far unable to

supply. She went to the house where she was directed, and was received

by his family, one of whom was ill, as a 'Godsend;' and when she felt

constrained to resume her journey, they were very sorry, and would fain

have detained her longer; but as she urged the necessity of leaving,

they offered her what seemed in her eyes a great deal of money as a

remuneration for her labor, and an expression of their gratitude for

her opportune assistance; but she would only receive a very little of

it; enough, as she says, to enable her to pay tribute to Caesar, if it

was demanded of her; and two or three York shillings at a time were all

she allowed herself to take; and then, with purse replenished, and

strength renewed, she would once more set out to perform her mission.

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