DEATH OF BOMEFREE.

A rude cabin, in a lone wood, far from any neighbors, was granted to

our freed friends, as the only assistance they were now to expect.

Bomefree, from this time, found his poor needs hardly supplied, as his

new providers were scarce able to administer to their own wants.

However, the time drew near when things were to be decidedly worse

rather than better; for they had not been together long, before Betty

died, and shortly after, Caesar followed her to 'that bourne from

whence no traveller returns'-leaving poor James again desolate, and

more helpless than ever before; as, this time, there was no kind family

in the house, and the Ardinburghs no longer invited him to their homes.

Yet, lone, blind and helpless as he was, James for a time lived on.

One day, an aged colored woman, named Soan, called at his shanty, and

James besought her, in the most moving manner, even with tears, to

tarry awhile and wash and mend him up, so that he might once more be

decent and comfortable; for he was suffering dreadfully with the filth

and vermin that had collected upon him.

Soan was herself an emancipated slave, old and weak, with no one to

care for her; and she lacked the courage to undertake a job of such

seeming magnitude, fearing she might herself get sick, and perish there

without assistance; and with great reluctance, and a heart swelling

with pity, as she afterwards declared, she felt obliged to leave him in

his wretchedness and filth. And shortly after her visit, this faithful

slave, this deserted wreck of humanity, was found on his miserable

pallet, frozen and stiff in death. The kind angel had come at last,

and relieved him of the many miseries that his fellow-man had heaped

upon him. Yes, he had died, chilled and starved, with none to speak a

kindly word, or do a kindly deed for him, in that last dread of hour of

need!

The news of his death reached the ears of John Ardinburgh, a grandson

of the old Colonel; and he declared that 'Bomefree, who had ever been a

kind and faithful slave, should now have a good funeral.' And now,

gentle reader, what think you constituted a good funeral? Answer-some

black paint for the coffin, and-a jug of ardent spirits! What a

compensation for a life of toil, of patient submission to repeated

robberies of the most aggravated kind, and, also, far more than

murderous neglect!! Mankind often vainly attempts to atone for

unkindness or cruelty to the living, by honoring the same after death;

but John Ardinburgh undoubtably meant his pot of paint and jug of

whisky should act as an opiate on his slaves, rather than on his own

seared conscience.

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