CHAPTER XVIII.

ANNO DOM. 1644.

The Administration of Don Diego Faxardo.

Don Diego Faxardo, Knight of the order of Santiago, took possession

of his government on the 11th of August, 1644, and immediately gave

proof of his unrelenting disposition by his conduct towards Senor

Corcuera, by confining him in the fort of Santiago, in which he

remained five years.

The new Governor found these islands infested by Dutch squadrons, and

to enable himself to meet them with effect, he deemed it necessary

to unite the whole of the Spanish force, dispersed through the

different garrisons. He directed the officer in command at Zamboanga,

to enter into an amicable arrangement with Corralat, King of Mindanao,

which was effected very satisfactorily, through the mediation of a

friar. He likewise directed the officer commanding at Jolo to adopt

similar measures with the King of that island, and evacuating all

the forts, to bring all the Spaniards to Manila; but this was not to

be effected so easily, Salicala, hereditary Prince of the kingdom,

having gone to Batavia, soliciting assistance from the Dutch, to

drive the Spaniards from the island. They, however, spared him only

two ships, with which trifling aid, having made many attempts against

our principal position, which was defended vigorously by Don Estevan

Ugalde, a valiant Biscayan, the Dutch retired to Batavia, promising

the Moors to return next year, with a more effective force. The

Jesuit friar was, in the mean time, commissioned to make peace with

them; which he effected on very advantageous terms. Jolo being thus

evacuated, the Dutch arrived at the appointed time with the promised

assistance; and finding that the Spaniards had retired to Zamboanga,

they determined on attempting the capture of the fort of Caldera,

in Mindanao, but they were repulsed with such loss, that they made

a rapid retreat to Batavia.

The following year, the Dutch again appeared in these seas, with a

squadron of twelve ships, when eleven of them remaining on the coast of

Batan, the commodore came forward alone, to reconnoitre Cavite. Senor

Corcuera, who was in confinement in the fort, as already mentioned,

immediately saw the error the Dutch commander had committed, in not

making the attack with his whole force, while the place was in an

unguarded and defenceless state. Every advantage was taken of the

error, and Cavite was furnished, without delay, with the necessary

reinforcements, and supplies of ammunition and provisions. On the

third day the Dutch squadron made their attack, but the Governor,

Andras Azaldegui, a very active man, defended the place so effectually,

that great slaughter ensued, and the Dutch General received a wound,

of which he died. On this they retired, and disembarked in Pampanga,

where the Alcalde Mayor of the province having collected six hundred

Pampangos, and fortified himself as well as possible in the convent

of Abucay, the Dutch assaulted him, when the Indians fled in such

disorder, and with such precipitation, that four hundred of them were

killed in the pursuit. The Dutch not deeming it prudent to remove

far from their ships, returned on board, and disembarked a second

time in the town of Samal, where the Spaniards having gone to Manila,

the Indians alone remained, who repulsed them, and compelled them to

take refuge in their ships.

They then took their station close to Mareveles, to intercept our

commerce, and while here they had information that a galleon, built at

Leyte, was on her way to Manila. They despatched six ships to take her,

but the commander understanding that the Dutch were in these seas,

put into a harbour, and fortifying the entrance with batteries,

remained perfectly secure from all insult, and the Dutch deeming

the attempt unjustifiable, returned to Batavia, without reaping any

advantage from their expedition.

Salicala, son of the King of Jolo, a turbulent character,

notwithstanding the peace he had concluded with the Spaniards, begun

to infest our seas with a squadron, which committed great depredations

in every quarter; and Cachile, Lord of Tup Tup, in Borneo, having

followed his example, it was found necessary to send against them an

adequate force. The Spaniards encountered the squadron of Cachile

between Masbate and Burias, and an engagement took place, in which

he was killed, and his fleet dispersed. Immediately on this Salicala

retired to Jolo, where his attention became sufficiently occupied, in

disputes respecting the succession to the throne. The Moors of Borneo,

imitating the conduct of the Indians of Jolo in their piracies, the

Governor sent Major Monforte with orders to chastise them severely,

as a warning to the rest. Monforte landed in Borneo, burning and

destroying all the towns within his reach, together with great

quantities of provisions, and a number of vessels, and making about

two hundred prisoners, thus retaliating on them for their piratical

attacks on us. Exclusive of these continual depredations of the Moors

and Dutch, the provinces in Luzon were by no means in a tranquil state.

A commotion, likewise, was begun in Palapag, by murdering the Jesuit

friar, who was the curate of the place; and, to enhance the criminality

of the action, and comprehend every one in the rebellion, Sumoroy, who

was the assassin, was for two days parading the town, avowing publicly

that he killed the friar; and, setting at liberty two insurgents,

whom the Jesuits had confined, he ordered the people to plunder the

church and convent: from this source, the insurrection spread through

the whole island. The Camarines imitated the conduct of the people of

Palapag, in every thing but the murder of the friars. The island of

Zebu, likewise, notwithstanding its garrison, wavered in its loyalty;

and, indeed, all the islands were ripe for rebellion: the people of

Caraga, however, were the most violent, having murdered many Spaniards

and Friars. There is no question that the Bisayas would have been

lost on this occasion, had not a stop been put to these atrocities

in due time.

The Governor sent a force to Palapag, and ordered that four hundred

Indians of Lutao, who had been lately converted from Mahometanism,

should be incorporated with this force sent from Manila, and

jointly attack the rebels. The Jesuit friar, Vincente Damian,

took compassion on the misguided Indians, and attempted to persuade

them to return to their obedience; but, thinking themselves strong

enough to overcome the Spaniards, they would not listen to reason,

and fortified themselves on a hill, which Sumoroy had made his head

quarters. Captain Roxas commanded the Spaniards, Don Andres Azaldeguy,

who was the proper commanding officer, having had orders from the

government, to go and secure the property, in a ship which had been

lost on the coast of Camarines. Roxas was a man of ability and bravery,

and came to the resolution of assaulting the hill in the night, when

the rebels would be less on their guard. The Spaniards arrived at the

outposts, when they were discovered, and notice given to Sumoroy. The

precipitation with which the Indians fled is incredible: it resembled

that of a flock of goats, our people following them, and making great

slaughter. Sumoroy attempted to escape; but his people killed him,

with the view of ingratiating themselves with the Spaniards, and

delivered up his head to Roxas, who placed it on a pole as a warning

to the rest. The friars being now able to return to their duty,

in the respective towns, soon reduced the discontented to obedience.

The ringleader of the rebellion in Caraga was an Indian, named Dabao,

who was not in the least suspected of disaffection. He entered

one day into the fort, bringing with him eight men with their hands

bound, apparently with the view of surrendering them; but yet, at the

same time, so loosely bound, as to escape when they chose. When the

Spanish officer came out to receive them, Dabao struck him on the head

with his sword, and the eight men, immediately releasing themselves,

unexpectedly attacked the people in the fort. They made such carnage,

that only one friar and five soldiers escaped, by throwing themselves

from the wall, and retiring to the convent, where they fortified

themselves. The Indians immediately forsook the town and fled to the

mountains, when the friar, and the Spaniards who were in the convent,

built a boat, and retired along the coast to another town, to which

the insurrection had not spread.

The Governor sent them relief from Manila, and offered a pardon

to those who should return to their towns, and their allegiance as

before. The Spaniards, however, broke their word, and hanged many of

the ringleaders.

On the day of Saint Andrew, which was the anniversary of the victory

the Spaniards obtained over Limahon, about eight o'clock at night,

an earthquake happened, which destroyed almost all Manila, with the

exception of the church and convent of St. Augustine. The public

edifices, in particular, were nearly all thrown down and destroyed,

and more than six hundred people buried in the ruins: some were found

alive between the stones and the wood, who had remained there even

three days. The calamity reached the towns of the islands; in Cagayan,

a hill was rased from its foundation, and fell on a town, burying in

its fall all the inhabitants. In some parts the earth sunk; and, in

others, torrents of sand burst out, overwhelming man and beast. Many

other extraordinary changes occurred in the course of sixty days,

during which a succession of earthquakes prevailed. The people of

Manila left the city to live in huts in the fields, until it was

ascertained that they might return in safety to their houses. It

was said that the image of St. Francis, placed in the house of an

Indian of Dilao, sweated most copiously during this calamity, and

shed abundance of tears; in consequence, he was elected patron of

earthquakes, and is designated St. Francis of Tears.

As a proof of that harshness which characterized Senor Faxardo,

it will be sufficient to mention his conduct to Christoval Romero,

whom the Viceroy of Mexico had sent, to bring him intelligence of the

state of these islands, two years having elapsed without the usual

ship having appeared at Acapulco. He arrived at the port of Lampon,

and, understanding that the Dutch were infesting these seas, he landed

the silver, and despatched it to Manila, in order that he might with

less risk get round. Soon after he had sent away the silver, the Dutch

arrived, and entered the port with their launches. Romero being far

inferior in force to the enemy, burnt his vessel, as he saw no chance

of saving it, and came to Manila by land. Everybody considered this

man as entitled to great praise for his conduct on the occasion,

and expected that he would be well received and rewarded; but the

rigorous Governor, on the plea that the burning of the launch was

an act of cowardice, imprisoned him, and condemned him to lose his

head. All Manila clamoured against this sentence; and the object of

it appealed to the Royal Audience, who revoked it. This rigour of the

Governor was imputed to his not having been duly bribed by Romero;

but nothing of that nature could be absolutely proved against him.

About this time, the hospital or college of St. Juan de Letran was

founded by Juan Geronimo Romero, who compassionating the situation of

unfortunate orphans, took them into his house, and carefully brought

them up. His Majesty being informed of this praise-worthy conduct, by a

royal order protected the establishment; but granted so little in aid

of it, that recourse was necessarily had to the contributions of the

well disposed, in order to render it of more general use. It was, at

length, removed to a spot behind the city: the boys were allowed a blue

coat, cap, &c., and were supported, as in others, with the additional

aid of a college pension, to enable them to pursue their studies at

the university; the college having no establishment of this nature.

An Historical View of the Philippine Islands, Vol 1 (of 2) Exhibiting their discovery, population, language, government, manners, customs, productions and commerce. · 第 18 / 20 章