Time

To view dialogical nursing as it is actually experienced in the real

world, one must conceive of it as occurring in time, not simply measured

time but also time as lived by patient and nurse. Certainly both

participants are caught up in measured time and this influences their

shared world, for example, eight-hour tours of duty, a day off, surgery

scheduled at 8:00 a.m., discharge in two days, visit three times a week,

clinic appointment in 30 days. Thus, to an extent, both patient and

nurse must live by the clock and calendar.

However, equally important, or perhaps even more important, in the lived

dialogue of nursing is the participants' experience of time. Some

references were made to lived time in the section on call and response

where it was noted how the nursing dialogue unfolds over time from

moments to years. How the involved persons experience this continuity is

an individual matter.

The nurse may conceive of herself as one of many persons contributing to

a continuous stream of caring for the patient. So she will give and hear

and write and read reports, note observations, keep records. She will

carry an image of the patient in her mind continually adding to it or

changing it with each interaction or report. Sometimes, after not seeing

the patient for a time, on meeting him again she will "pick up where she

left off," treating him as if he were the same person, as if days,

months, years of living had not intervened. "Oh, it's him again." Or she

may be startled by the visible changes and resume the dialogue from that

point. Or even if change is not visible, she may be aware that it may

have occurred and try to fill in the gap.

These possibilities may be mirrored from the patient's standpoint, for

he likewise experiences continuity or lack of it in his care. And yet,

the experience must be different for him. For instance, nurses may think

of continuity of care in terms of "coverage" for a planned program of

care. So it has often been {34} claimed that "the nurse is with the

patient 24 hours a day." From the patient's point of view this is not

true. _A_ nurse may be with him but each nurse is different. The

function of nursing may be continuous, but individual nurses come and

go; the day nurse, the evening nurse, the night nurse are each unique

individuals. And the nursing dialogue as lived, intersubjective

transaction occurs between a particular nurse and a particular patient.

When we speak of a nurse and a hospitalized patient spending a day

together, we usually are referring to eight hours out of a 24-hour day.

They may both experience the spacing of this time by functions or

activities such as meal time, medicine time, visiting time. Yet the

measured minutes and hours are experienced differently by each in their

different modes of being in the situation. Nurses often express feelings

of not having enough time to give the care they want to give; of having

too many demands on their time; of trying to "make time" for patients

who ask "do you have a minute?" Patients live their time in relation to

boredom, pain, loneliness, separation, waiting. The nursing dialogue

runs its course in clock time but both nurse and patient live it in

their private times.

When the nursing dialogue is genuinely intersubjective, it has a kind of

_synchronicity_ that is evident in the nurse's being with and doing with

the patient. This kind of timing is related to the transactional

character of nursing and to its goal of nurturing the development of

human potential. It is experienced in openness, availability, and

presence, as well as in nursing care activities. The nurse feels in

harmony with the rhythm of the dialogue and, sensing the timing of its

flow, she paces her call and response to patient's ability to call and

respond in that moment. So, as a nurse, you may find yourself almost

unconsciously or intuitively waiting, holding back, anticipating, urging

the patient. This kind of synchronization or timing is intersubjective

for the clues or reasons for encouraging or waiting are not found solely

in the patient's behavior nor only in the nurse's knowledge or

experience. "Good" or "right" timing somehow involves the "between." It

implies that nurse and patient share not only clock time but private,

lived time.

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