CHAPTER III

NATIONAL CHARACTERISTICS

Certain strong characteristics of the Spanish people, with which the

history of the world makes us well acquainted, are as marked in this

hurrying age of railway and telegraph as ever they were in the past. One

of the stupid remarks one constantly hears made by the unthinking

tourist is: "Spain is a country where nothing ever changes." This is as

true of some of the national traits of character as it is false in the

sense in which the speaker means it. He has probably picked it out of

some handbook.

Chief among these traits is dignity. The most casual visitor is

impressed by it, sometimes very much to his annoyance, whether he finds

it among the unlettered muleteers of Castile, the labourers of Valencia,

or the present proprietor of some little Old-World _pueblo_ off the

ordinary route. The _mayoral_ of the diligence in the old times, the

domestic servant of to-day, the señora who happens to sell you fish, or

the señor who mends your boots, all strike the same note--an absolute

incapacity for imagining that there can be any inequality between

themselves and any other class, however far removed from them by the

possession of wealth or education. Wealth, in fact, counts for nothing

in the way of social rank; a poor _hidalgo_ is exactly as much respected

as a rich one, and he treats his tenants, his servants, all with whom he

comes in contact, as brothers of the same rank in the sight of God as

himself.

_Bajo el Rey ninguno_ is their proverb, and its signification, that

"beneath the King all are equal," is one that is shown daily in a

hundred ways. The formula with which you are expected to tell the

beggars--with whom, unfortunately, Spain is once more overrun--that you

have nothing for them, is a lesson in what someone has well called the

"aristocratic democracy" of Spain: "Pardon me, for the love of God, my

brother," or the simple _Perdone me usted_, using precisely the same

address as you would to a duke. It is no uncommon thing to hear two

little ragged urchins, whose heads would not reach to one's elbow,

disputing vigorously in the street with a _Pero no, Señor, Pero si,

Señor_, as they bandy their arguments.

English travellers are sometimes found grumbling because the señor who

keeps a wayside _posada_, or even a more pretentious inn in one of the

towns, does not stand, hat in hand, bowing obsequiously to the wayfarer

who deigns to use the accommodation provided.

This is one of the things in which Spain, to her honour, _is_

unchanged. The courtesy of her people, high or low, is ingrained, and if

foreign--perhaps especially English and American--travellers do not

always find it so, the fault may oftenest be laid to their own ignorance

of what is expected of them, and to what is looked upon as the absolute

boorishness of their own manners.

When a Spaniard goes into a shop where a woman is behind the counter, or

even to a stall in the open market, he raises his hat in speaking to her

as he would to the Duquesa de Tal y Fulano, and uses precisely the same

form of address. The shopman lays himself at the feet of his lady

customers--metaphorically only, fortunately, _Á los pies de V.,

Señora!_--with a bow worthy of royalty. She hopes that "God may remain

with his worship" as she bids him the ordinary _Adios_ on going away,

and he, with equal politeness, expresses a hope that she may "go in

God's keeping," while he once more lays himself at the señora's feet.

All these amenities do not prevent a little bargaining, the one asking

more than he means to take, apparently for the purpose of appearing to

give way perforce to the overmastering charms of his customer, who does

not disdain to use either her fan or her eyes in the encounter. The old

woman will bargain just as much, but always with the same politeness.

When foreigners walk in and abruptly ask for what they want with an air

of immense superiority, as is the custom in our country, they are not

unnaturally looked upon as _muy bruto_, and at the best it is accounted

for by their being rude heretics from abroad, and knowing no better.

In Madrid and some of the large towns it is possible that the people

have become accustomed to our apparent discourtesy, just as in some

places--Granada especially--spoiled by long intimacy with tourists, the

beggars have become importunate, and to some extent impudent; but in

places a little removed from such a condition of modern "civilisation,"

the effect produced by many a well-meaning but ordinary Saxon priding

himself on his superiority, and without any intention of being ill-bred

or ill-mannered, is that of disgust and contemptuous annoyance.

No Spaniard will put up with an overbearing or bullying manner, even

though he may not understand the language in which it is expressed; it

raises in him all the dormant pride and prejudice which sleep beneath

his own innate courtesy, and he probably treats the offending traveller

with the profound contempt he feels for him, if with nothing worse. A

little smiling and good-natured chaff when things go wrong, as they so

often do in travelling, or when the leisurely expenditure of time, which

is as natural to the Spaniard as it is irritating to our notions of how

things ought to move, will go infinitely farther to set things right

than black looks and a scolding tongue, even in an unknown language.

When English people come back from Spain complaining of discourtesy, or

what they choose to call insult, I know very well on whose head to fit

the accusing cap, and it is always those people whose super-excellent

opinion of themselves, and of their infinite importance at home, makes

them certain of meeting with some such experience among a people to whom

the mere expression "a snob" is by no means to be understood.

That railway travelling in Spain calls for a great exercise of patience

from those accustomed to Flying Dutchmen and such-like expresses is

quite true; though, by the way, many of the lines are in French hands,

and served by French officials. It may safely be said, however, even at

the present day, that those who are always in a hurry would do well to

choose some other country for their holiday jaunt. A well-known English

engineer, of French extraction, trying to get some business through in

Madrid, once described himself as feeling "like a cat in hell, without

claws." Perhaps the ignorance of the language, which constituted his

clawless condition, was a fortunate circumstance for him. But that was a

good while ago, and Madrid moves more quickly now.

Another characteristic of the Spaniard which awakens the respect and

admiration of those who know enough of his past and present history to

be aware of it is his courage: not in the least resembling the

excitement and rush of mere conflict, nor the theatrical display of what

goes by the name of "glory" among some of his neighbours; but the cool

courage, the invincible determination which holds honour as the ideal to

be followed all the same whether or not any person beyond the actor will

know of it, and an unquestioning obedience to discipline, which call

forth the ungrudging admiration of Englishmen, proud as we are of such

national stories as that of our own _Little Revenge, The Wreck of the

"Birkenhead,"_ or of "plucky little Mafeking," amongst hundreds of

others. Spaniards are rich in such inspiring memories, reaching from the

earliest days of authentic history to the terrible episodes of the late

war with America. The story of Cervera's fleet at Santiago de Cuba is

one to make the heart of any nation throb with pride in the midst of

inevitable tears.

Again and again in reading Spanish history do we come upon evidences of

this nobility of courage and disinterested patriotism. It was the

Spaniard Pescara who brushed the French army of observation from the

line of the Adda, and marched his own forces and the German troops to

the relief of Pavía. All were unpaid, unclothed, unfed; yet when an

appeal was made to the Spaniards, Hume tells us that they abandoned

their own pay and offered their very shirts and cloaks to satisfy the

Germans, and "the French were beaten before the great battle was

fought." They did precisely the same in the days of Mendizábal.

Again, in the height of Barbarossa's power, when Charles V., hoisting

the crucifix at his masthead, led his crusading Spaniards against

Goletta, and it fell, after a month's desperate siege, without pause or

rest the troops, half dead with heat and thirst, pressed on to Tunis to

liberate twenty thousand Christian captives. It was a splendid

achievement, for the campaign was fought in the fierce heat of an

African summer. Every barrel of biscuit, every butt of water, had to be

brought by sea from Sicily, and as there were no draught animals, the

soldiers themselves dragged their guns and all their provisions. It is,

as we well know, no light task to find six weeks' supply for thirty

thousand men with all our modern advantages; but these Spaniards did it

when already exhausted, half fed, burnt up by the fierce African sun,

and in face of an enemy well supplied with artillery and ammunition.

In the miserable time of Philip II., a garrison of two hundred men held

out for months against a Turkish army of twenty thousand men at

Mers-el-Keber; and the same heroic story is repeated at Malta, when the

enemy, after firing sixteen thousand cannon shots in one month against

the Christian forts, abandoned the siege in despair. Meanwhile the

unspeakable bigot, Philip, was wasting his time in processions,

rogations, and fasts, for the relief of the town, while he stirred no

finger to help it in any effective manner.

These are stories by no means few and far between; the whole history of

the race is full of such. We read of one town and garrison of eight

thousand souls, abandoned by their king, starved, and without clothes or

ammunition. Reduced at last to two thousand naked men, they stood in the

breach to be slain to a man by the conquering Turk. Conqueror only in

name, after all; for he who conquers is he who lives in history for a

great action, and whose undaunted courage fires other souls long after

he is at rest.

"But all this is very ancient history, of the days of Spain's greatness;

now she is a decadent nation," says the superficial observer. The column

of the _Dos de Mayo_ on the Prado of Madrid, with its yearly memorial

mass, shows whether that spirit is dead, or in danger of dying. The

second of May is well called the "Day of Independence"; it was, in fact,

the inauguration of the War of Independence, in which Spain gained

enough honour to satisfy the proudest of her sons. The French had

entered Madrid under pretence of being Spain's allies against Portugal,

and Murat, once settled there to his own perfect satisfaction, made no

secret of his master's intention to annex the whole peninsula. The

imbecile King, Charles IV., had abdicated; his son, Ferdinand VII., was

practically a captive in France. The country had, in fact, been sold to

Napoleon, neither more nor less, by the infamous Godoy, favourite of the

late King.

A riot broke out among the people on discovering that the French were

about to carry off the Spanish _Infantes_. The blood of some

comparatively innocent Frenchmen was shed, and the base governor and

magistrates of Madrid allowed Murat to make his own terms, which were

nothing less, in fact, than the dispersion of the troops, who were

ordered to clear out of their barracks, and hand them over to the

French. The two artillery officers, Daoiz and Valarde, with one infantry

officer named Ruiz, and a few of the populace, refused, and, all

unaided, attempted to hold the barracks of Monteleon against the French

army of invasion! The end was certain; but little recked these Spaniards

of the old type. Daoiz and Valarde were killed, the former murdered by

French bayonets after being wounded, on the cannon by which they had

stood alone against the whole power of the French troops; Ruiz also was

shot. On the following day, Murat led out some scores of the patriots

who had dared to oppose him, and shot them on the spot of the Prado now

sacred to their memory. Thus was the torch of the Peninsular War

lighted. As one man the nation rose; the labourer armed himself with his

agricultural implements, the workman with his tools; without leaders,

nay, in defiance of those who should have led them, the people sprang to

action, and, with England's help, the usurper was driven from the throne

of France, and finally caged in St. Helena. But it is never forgotten

that Spain--these two or three sons of hers preferring honour to

life--has the glory of having been the first to oppose and check the

man and the nation that aspired to tyrannise over Europe.

It is not too much to say that the conduct of every individual in

Cervera's fleet at Santiago de Cuba showed that the Spaniard's

magnificent courage, his absolute devotion to duty, and his disregard of

death are no whit less to-day than when those two thousand naked men

stood in the breach to be slain in the name of their country's honour.

The _Oquendo_, already a wreck, coming quietly out of her safe moorings

in obedience to the insane orders of the Government in Madrid, steering

her way with absolute coolness so as to clear the sunken _Diamante_, to

face certain and hideous death, is a picture which can never fade from

memory. It was said at the time by their enemies that there was not a

man in the Spanish fleet that did not deserve the Victoria Cross; and

this was all the more true because there was not even a forlorn hope: it

was obedience to orders in the absolute certainty of death, and, what

was harder still, with full knowledge of the utter uselessness of the

sacrifice.

It is difficult to imagine that anyone can read the record of this

heroic passage in the history of the Spain of to-day without a throb of

admiration and pity. No wonder that the generous enemy went out of their

way to do honour to the melancholy remnant of heroes as they mounted the

sides of the American ironclads, prisoners of war.

Cervantes gave to the world a new adjective when he wrote his romance

of _The Ingenious Gentleman of La Mancha_--a world in which the

filibusters are those of commerce, the pirates those of trade. When we

English call an action "quixotic," we do not exactly mean disapproval,

but neither, certainly, do we intend admiration; unless it be that of

other-worldliness which it is well to affect, however far we may be from

practising it ourselves. It is, at best, something quite unnecessary, if

acknowledged to be admirable in the abstract. The quixotic are rarely

successful, and success is the measure by which everything is judged

to-day. Be that as it may, the more intimately one knows Spain, the more

one becomes aware that what is with us an amiable quality of somewhat

dubious value, is one of those which go to make up the Spaniard in every

rank of life. His chivalry, his fine sense of honour, are nothing if not

quixotic, as we understand the word; and just as in Scotland alone does

one appreciate the characters in Sir Walter Scott's novels, so in Spain

does one feel that, with due allowance for a spirit of kindly

caricature, Don Quijote de la Mancha is not only possible, but it is a

type of character as living to-day as it was when the genius of

Cervantes distilled and preserved for all time that most quaint,

lovable, inconsequent, and chivalrous combination of qualities which

constitute a Spanish gentleman. Among her writers, her thinkers, her

workers--nay, even now and then among her politicians--we come upon

traits which remind us vividly of the ingenious gentleman and perfect

knight of romance.

But this estimate of the Spanish character differs a good deal from the

pictures drawn of it by the casual tourist; and it is scarcely

surprising that it should be so. It has been well said that "the

contrast between the ideal of honour and the practice of pecuniary

corruption has always been a peculiar feature of Spain and her

settlements." If we hear one thing oftener than another said of Spain,

it is fault-finding with her public men; the evils of bribery,

corruption, and self-seeking amongst what should be her statesmen, and,

above all, her Government employees, are pointed out, and by none more

than by Spaniards themselves. There is a good deal of truth at the

bottom of these charges; they are the melancholy legacy of the years of

misrule and of the darkness through which the country has struggled on

her difficult way. No one looks for the highest type of character in any

country among its party politicians. The creed that good becomes evil if

it is carried out under one _régime_, and evil good under another, is

not calculated to raise the moral perception; and it is only when a

politician has convictions and principles which are superior to any

office-holding, and will break with his party a hundred times sooner

than stultify his own conscience, that he earns the respect of

onlookers. There are, and have been, many such men among the politicians

of Spain whose names remain as watchwords with her people; but they

have too often stood alone, and were not strong enough to leaven the

mass and raise the whole standard of political integrity. Some of the

highest and best men, moreover, have thrown down their tools and

withdrawn from contact with a life which seemed to them tainted. But

because Spain has done much in overthrowing her evil rulers and is

struggling upwards towards the light, we expect wonders, and will not

give time for what must always be a slow and difficult progress.

In Spain, everyone is a politician. The schoolboy, who with us would be

thinking of nothing more serious than football, aspires to sum up the

situation and give his opinion of the public men as if he were an

ex-prime minister at least. These orators of the _cafés_ and the street

corners are delighted to find a foreigner on whom they can air their

unfledged opinions, and the traveller who can speak or understand a few

words of Spanish comes back with wonderful accounts of what "a Spaniard

whom I met in the train told me." In any case, no one ever says as hard

things of his countrymen as a Spaniard will say of those who do not

belong to the particular little political clique which has the extreme

honour of counting himself as one of its number. These cliques--for one

cannot call them parties--are innumerable, called, for the most part,

after one man, of whom no one has heard except his particular friends,

_Un Señor muy conocido en su casa, sobre todo á la hora de comer_, as

their saying is: "A gentleman very well known in his own house,

especially at dinner-time."

[Illustration: PAST WORK]

[Illustration: KNIFE-GRINDER]

Ford is answerable for many of the fixed ideas about Spain which it

seems quite impossible to remove. Much that may have been true in the

long ago, when he wrote his incomparable Guide Book, has now passed away

with the all-conquering years; but still all that he ever said is

repeated in each new book with unfailing certainty. Much as he really

loved Spain, it must be confessed that he now and then wrote of her with

a venom and bitterness quite at variance with his usual manner of

judging things. It is in great part due to him that so much

misunderstanding exists as to the Spanish custom of "offering" what is

not intended to be accepted. If that peculiarity ever existed--for my

part, I have never met with it at any time--it does so no longer. When a

Spaniard speaks of his house as that of "your Grace" (_su casa de

Usted_), it is simply a figure of speech, which has no more special

meaning than our own "I am delighted to see you," addressed to some one

whose existence you had forgotten, and will forget again; but nothing

can exceed the generous hospitality often shown to perfect strangers in

country districts where the accommodation for travellers is bad, when

any real difficulty arises.

It is customary, for instance, in travelling, when you open your

luncheon-basket, to offer to share its contents with any strangers who

may chance to be fellow-passengers. Naturally, it is merely a form of

politeness, and, in an ordinary way, no one thinks of accepting

it--everyone has his own provision, or is intending to lunch somewhere

on the way; but it is by no means an empty form. If it should chance, by

some accident, that you found yourself without--as has happened to me in

a diligence journey which lasted twenty hours when it was intended only

to occupy twelve--the Spanish fellow-travellers will certainly insist on

your accepting their offer. Also, if they should be provided with fresh

fruit--oranges, dates, or figs--and you are not, their offer to share is

by no means made with the hope or expectation that you will say _Muchas

gracias_, the equivalent of "No, thank you."

What is really difficult and embarrassing sometimes is to avoid having

pressed on your acceptance some article which you may have admired, in

your ignorance of the custom, which makes it the merest commonplace of

the Spaniard to "place it at your disposition," or to say: "It is

already the property of your Grace." Continued refusal sometimes gives

offence. The custom of never doing to-day what you can quite easily put

off till to-morrow is, unfortunately, still a common trait of Spanish

character; but as the Spaniard is rapidly becoming an alert man of

business, it is not likely that that will long remain one of the

national characteristics. Time in old days seemed of very little value

in a country where trade was looked upon as a disgrace, or at least as

unfitting any one to enter the charmed circle of the first _Grandeza_;

but that is of the past now in Spain, as in most countries. To be sure,

it has not there become fashionable for ladies to keep bonnet-shops or

dress-making establishments, nor to open afternoon tea-rooms or

_orchaterias_, still less to set up as so-called financiers, as it has

with us. However, even that may come to pass in the struggle for "_el_

high life," of which some of the Spanish writers complain so bitterly.

Imagination absolutely refuses, however, to see the Spanish woman of

rank in such surroundings.

For the rest, the Spanish woman, wherever you meet her, and in whatever

rank of society, is devout, naturally kind-hearted and sympathetic,

polite, and entirely unaffected; a good mother, sister, daughter;

hard-working and frugal, if she be of the lower class; fond above all

things of gossip, and of what passes for conversation; light-hearted,

full of fun and harmless mischief; born a coquette, but only with that

kind of coquetry which is inseparable from unspoiled sex, with no taint

of sordidness about it; and, before all things, absolutely free from

affectation. Their own expression, _muy simpática_, gives better than

any other the charm of the Spanish woman, whether young or old, gentle

or simple.

It was the possession of all these qualities in a high degree by Doña

Isabel II. that covered the multitude of her sins, and made all who

came within her influence speak gently of her, and think more of excuses

than of blame. It is these qualities which give so much popularity to

her daughter, the Infanta Isabel, who, like her mother, is above all

things _muy Española_. That the Spanish woman is passionate, goes

without saying; one only has to watch the quick flash of her

eye--"throwing out sparks," as their own expression may be

translated--to be aware of that. While the eyes of the men are for the

most part languid, only occasionally flashing forth, those of the women

are rarely quiet for a moment; they sparkle, they languish, they

flame--a whole gamut of expression in one moment of time; and it must be

confessed that they look upon man as their natural prey.

Spanish Life in Town and Country · 第 3 / 19 章