THERE are two immediate _Causes_ of this CONCEPTION of MOLES, _viz._ the

_Superfluity_ of Matter, and the _infirmity_ of the _forming Faculty_.

Which, I think, is agreeable to _Hippocrates_ his meaning, saying, that

_too much Menstruous Blood, or too little, weak, or insufficient_ SEED,

_is the only Cause of a_ MOLE[203].

I know, that besides these, there are many other various _Causes_ given

by diverse _Authors_; yea I know that the MOLE it self is variously

accepted among them: But as I am not to insist upon the _quibbling_

Notions of other Men, so I shall only here observe,——

FIRST, that there is a vast Variety and Difference in the _Substance_,

as well as in the _Form_ of MOLES: SECONDLY, That there is sometimes but

_one_, _and_ sometimes _two_, _three_, or _more_ MOLES, contain’d in

_One_ WOMB; and _that_, sometimes with, and sometimes without the

_Natural_ FOETUS as also sometimes separately, and sometimes adhering

the _One_ to the _Other_: THIRDLY, That in this _Case_, if the FOETUS be

not directly kill’d by the _Compression_ of its tender Body, it is at

least in _Danger_ of being _misshaped_, or perhaps _monstrously formed_,

according to the _Bulk_, _Weight_, and _Solidity_ of what is contain’d

with it in the WOMB.

HOWEVER in regard to the FOETUS, when we are certain of its _Existence_;

tho’ in the WOMB, with _one_ or _more_ MOLES, it may perhaps be very

safe; Therefore I again observe, that, in this _Case_, as long as the

_Woman_ is no ways endangered, the _Exclusion_ of BOTH ought to be

_Natural_, and accordingly the _appointed Time_ waited for: When

according to all _Authors_, the MOLE comes sometimes before, sometimes

with, sometimes immediately after, and sometimes a few Days, or perhaps

Weeks, after the FOETUS. But such MIDWIVES as follow my _Method_,

already plainly laid down[204], will scarce trust their WOMAN with the

Charge of a MOLE, one moment after the _Birth_ of the INFANT and

_Secundine_: Because by such means, yea, even by a small _Clod_ of

BLOOD, which is a far less matter, retain’d after the BIRTH, _Millions_

of Women have lost their pretious _Lives_.

IN the mean time, as MOLES are most commonly generated _alone_, without

any FOETUS; I come now to indicate their peculiar _Diagnosticks_, which

the _Reader_ may take as follows, _viz._ FIRST, the _Woman_’s BELLY

swells equally in all its _Dimensions_; whereas in _Case_ of a _Natural_

CONCEPTION, it is raised, and as it were acuminated or pointed towards

the NAVEL, and a little compressed on _both sides_.

SECONDLY, The _Orifice_ of the WOMB never shuts in _this_, as it does in

the _Natural_, CONCEPTION: And the MOLE may be distinctly felt by the

_Touch_, like a _Globular Mass_, in the _Region_ of the WOMB and LOINS.

THIRDLY, Any _expert Woman_ may also distinguish this _Case_, by its

_Motion_; which is very different from that of a FOETUS, as also from

that occasion’d by a _false_ CONCEPTION as above described: The FOETUS

having not only a _total_, but also a _Partial Motion_; which always

differs according to the _Part_ or _Member_ moved; and is consequently

_first_ perceived about the _fourth Month_: Whereas the MOLE has no

distinct _Motion_; only, as the _Woman_ turns to either _Side_, she may

feel it (like a STONE) falling to the same _Side_; and in her walking,

she may easily perceive its _suppressing dead_ WEIGHT.

FOURTHLY, Her _Breasts_ swell, but give seldom any manner of MILK, and

about the 4th and 5th _Months_, when she, who has a _Natural

Conception_, is commonly best in _Health_; then the _MOLE-BEARER_ falls

worse; Her _Limbs_ and _Legs_ extenuate; her _Face_ and _Skin_ are all

over discoloured, as the whole _Body_ languishes; PAINS of the _Back_

and _Groins_ follow of Course, together with a Difficulty of

_Respiration_; as sometimes also, _Wind_ and _Humours_ break out of the

WOMB.

UPON the whole, the PROGNOSTICK of this _Case_ is, that as the

_MOLE-BEARING Woman_ must in all respects, be very much discommoded, and

afflicted with heavy threatning _Symptoms_, so she lives continually in

Danger of her Life: And the longer she entertains this unwieldy GUEST,

the more rigid it grows, and the closer it sticks to her; so that

consequently, the more difficult it is to dislodge or extract this

_præternatural Body_: For as the MOLE has no _Secundine_, nor _Umbilical

Vessels_, but adhering by its own gross _Substance_ to the oppress’d

WOMB, attracting its _Nourishment_ directly from the _Uterine Vessels_;

So it also fixes it self more and more strongly, and the longer the more

firmly among them, to the great Prejudice and Damage of NATURE.

NOW, as to the _Cure_, or the _Delivery_ of the MOLE, as has been said,

the _sooner_ it is undertaken, the easier it is performed: And in this

_Case_, I know all _Authors_ advise only, to endeavour its _Expulsion_

by _Bleeding in the Feet_, _by proper Baths_, _by strong and Acrid

Clysters_, &c. in order by such like _means_, to excite or stir up

THROWS to open the WOMB and irritate the _expulsive Faculty_. But for my

part, I would not too much afflict the PATIENT with these uncertain

_means_, especially if the _Præternatural Body_ be of any long standing;

but rather at once betake my self, to that which cannot fail me, _that_

is the HAND-CURE; after Bathing, relaxing and moistening the PASSAGES

with _Oils_ or _emollient Ointments_: And _This_ I would undertake, and

perform after the same manner, as in the _Condition_ of a _Dead Child_,

when the PAINS are altogether _Deficient_. Again farther——

I observe that, of all the _Countries_ I know, there is none, whose

_Women_ are so subject to MOLAR CONCEPTIONS, as the _Provinces of

Holland_: And moreover, by what I have diligently observ’d my self in

those _Parts_, as well as by what I have comprehended from their most

_Learned Men_, the _MOLES_ generally conceived there, are very different

from _Others_ commonly conceived in _other Parts_; Insomuch that _Those_

are of a strange, astonishing, deformed _shape_, having (as it were)

something in them like the _Rudiments_ of a _Work imperfectly begun_;

such a _Piece_, as, for Example, a _Limner_ may draw at the first

_Draught_, with a rude _Pensil_; together with something of both _Life_

and _Motion_: LIVING however only (as it were) _Vitâ Plantæ_, and moving

but by _Palpitation_; as I have also seen and observ’d this _Body_ to

contract it self sensibly at the _Touch_, and immediately again dilate

it self perceptibly. In the _interim_ I must farther observe in this

Place, that most commonly NATURE ejects these _Bodies_ happily about the

_fourth Month_; however yet, not always _all_ at once, but most

frequently by _Piece-Meal_ and in _Heaps_, not unlike as the PUMP does

the _Bilge-Water_ out of the _Ship_.

BUT here it may be _ask’d_, why the _Dutch good Women_, should be more

subject to these _Præternatural Conceptions_ than any _others_? To which

I _answer_, according to the Sense and Sentiments of most of _their own

greatest Men_; FIRST, that all over these _Provinces_, the very

_Borders_ of the SEA are inhabited, and a World of People live (as it

were) in the very _Jaws_ of the OCEAN; whose bellowing _Waves_ and

tumultuous _Surges_, are not only obvious to their _Eyes_ all Day, but

obnoxious also to their _Ears_ all Night long; as they continually beat

upon their _Coasts_, and sometimes too near their very _Doors_: From

whence these _Women_ cannot but be much affected and disturbed, if not

also frighted in their very _Embraces_.

HOWEVER yet, I do not conceive _This_ to be always the CAUSE, since

_MOLAR CONCEPTIONS_ are also very common in their greatest _Cities_; But

as _those_ happen there most frequently among the _Sea-faring Men’s

Wives_; so, I think, we may rationally account for them after this

ensuing manner, _viz._ The _Sailers_ arriving from their _Voyages_, and

coming Home merrily with full Sail up to their very Doors, incontinently

embrace their WIVES, without having any regard to their _Natural

Course_, the SILENT MOON, or any other _Circumstance_; And the honest

WIVES, having perhaps long wanted their _Husbands_, make no

_Procrastination_, but eagerly fall to enjoying _One Another_; the good

_Women_ attracting as greedily the virile Benevolence, as _Nature_ can

prompt, or as _Cerberus_ could snap at a _Piece_, or the

_Hunger-starved_ a _Bit_ of _Bread_. Upon which, if no _Efluxion_

happens in the Beginning, _NATURE_ being incapable of _elaborating_ such

an _unapt confused Matter_, it is converted to a _MOLE_; which (as

aforesaid) is frequently cast forth about the _fourth Month_, and call’d

by them _een Manekindt_, as we for the same reason call it a MOON-CALF.

[Illustration]

CHAP. VI.

_Of_ MONSTERS.

WHEN the _Parts_ destinated to the _Generation of Man_, are in all

respects well constituted, NATURE in the Beginning fabricates a fair and

comely _Conception_, and at last produces a _Lovely Creature_ of its own

kind, absolutely perfected, and compleatly furnished with all its own

graceful _Ornaments_: Whereas if any _Deficiency_, _Enormity_, _Fault_

or _Blemish_ be actually in _Those Parts_, then the _conglomerated

Principles_ of _GENERATION_ are variously form’d into different Sorts of

_prodigious CONCEPTIONS_ and _Monstrous BIRTHS_. However——

WITH respect to the _Variety_, as well as the _Veracity_ of this

_SUBJECT_, that I may make short Work on’t, I refer the _Curious Reader_

to the WORKS of _Jacobus Ruffius_, _Cornelius Gamma_, &c. who have not

only described at large, the various _Shapes_ and _Figures_ of the most

remarkable _MONSTERS_ which have been Born, but also particularly noted

the _Times_ and _Places_ of their _BIRTHS_; which they have

authentically collected from many creditable _Authors_.

IN the small Conversation, by the _By_, which I have had either at Home

or Abroad with the _Learned_, I have met with none who have deny’d the

_Truth_ of this _POSITION_ in _general_; tho’ some of my _Superiors_ in

this Place, have been pleas’d to contradict in _particular_, what I am

just now going (and chiefly for that very reason) about to publish to

the World, in the next following _Chapter_.

BUT notwithstanding that we all agree as to the _FACT_, yet I have found

but few ready to discuss the proper _Causes_ of _Monstrous BIRTHS_: Only

so far, that _some_ would have them to proceed immediately from the

Commixture of _Humane_ with _Brutal SEED_; _others_, directly from the

_INFLUX_ of the _Stars_; _Some_ again, from a vitious _Constitution_, or

oblique _Situation_ of the _WOMB_; others also, from a _Lascivious_ and

enormous _Act_ of _Copulation_; and _some_ at last, from the sordid and

corrupted _SEMINAL Matter_ of the _Persons Copulating_. Which may be all

indeed, in some respect, consentaneous to _Reason_; but notwithstanding,

in speaking to such _Causes_, I think, we ought previously to consider

the _Requisites_ concurring to the _Production_ of the FOETUS; what they

naturally are, and how they ought to be _qualify’d_.

THE FIRST and chief of which is the _Forming Faculty_; 2ly. The _two

Instruments_, by which this _Faculty_ operates, _viz._ the _SPIRIT_ or

innate _Seminal Heat_, and the _Imagination_, 3ly. _The MATTER_, viz.

both the _SEEDS_, and the _Menstruous Blood_; 4ly. And lastly, the

_PLACE_, namely the WOMB: Whence I conclude that any _one_, or _more_,

or (perhaps) all of _THESE_, degenerating from their _due state_ or

_natural Qualities_, may prove the _Cause_ or _Causes_ of a _MONSTROUS

CONCEPTION_, or _Æquivocal GENERATION_.

AS to the _Forming Faculty_, it never errs or fails, but always performs

its _Duty_, as far as depends upon it self, or its own _Intention_; tho’

indeed it often happens to be frustrated by the _Instrumentary Causes_:

As the most ingenious _Artificer_ cannot finish his _Work_, however

successfully begun, without a proportionable _Metal_ to work upon, and

corresponding _Instruments_ to work by; So it is, in this _Case_, with

the _Forming Faculty_: Hence it is that _MONSTERS_ are also pertinently

call’d, as they undeniably are, the _Works_ of _NATURE_; however

degenerating from its proper _END_, that it may effect something, even

such a _MONSTER_, rather than that the indigested and unalterated

_Matter_ should remain in the _WOMB_, and turn either to a _MOLE_ or a

_STONE_, as has often happened[205]. Which being thus consider’d, we

shall find the _Error_ or _Fault_ to ly either in the _Instruments_, in

the _Matter_, or in the _Place_.

FIRST then, as to the _Instruments_, of the _two_ above-mentioned, I

take the _Imagination_ to have the most prevalent _Power_ in

_CONCEPTION_; which I hope may be readily granted, considering how

common a Thing it is, for the _MOTHER_ to mark her CHILD with _Pears_,

_Plums_, _Milk_, _Wine_, or any _thing else_, upon the least trifling

_Accident_ happening to her from thence; and _that_ even in the latter

ripening _Months_, after the INFANT is entirely formed, by the _Strength

of her Imagination_ only, as has been already manifestly set forth at

large[206].

WHICH if so, Pray, what wonder is it, if the _Woman_ in time of

_CONCEPTION_ (which is by far the more _critical Juncture_) should by

the same reason _conceive_, and at last bring forth her FOETUS with a

_Calf_’s, _Lamb_’s, _Dog_’s, _Cat_’s-_HEAD_, or the _Effigy_ of any

other thing whatsoever? And _this_ the more especially, considering,

that not only the _conceiving Woman_, but also the _copulating Man_, may

effect the same thing; if he should imprudently set his Mind on such

Objects, or employ his perverted _Imagination_ that way. Now this absurd

_Imagination_ takes even place also among the very _BRUTES_, as

_Lemnius_ relates[207] of a _Sheep_ with a _Seal’s_, or _Sea-CALF’S

HEAD_, having no doubt seen that Animal in the critical Time of

_Conjunction_ or _Conception_.

IN like manner, supposing such _Women_ to conceive in their Minds, some

deformed _SPIRIT_ or _ANIMAL_, with _Horns_, _Snout_, _Wings_,

_Cloven-Feet_, &c. (as has sometimes happen’d) What should hinder this

_Woman_ to produce a BIRTH with these _Monstrous Marks_? THIS is also

therefore very possible, but more especially, when the _Disposition_ of

the MATTER acquiesces, which it certainly does when the SEED and BLOOD

are impure: For, Is it not manifest to our _Eyes_, that some CHILDREN

bring with them long _Hair_ and _Nails_ into the World, merely from the

_Impurity_ of these _material Substances_? Then supposing the _Force_ of

an absurd _Imagination_ to have seconded the _Efficacy_ of such _Sordid

Stuff_, what a MONSTER might not _these_ Jointly have produced?

Wherefore I shall only add upon the whole of _This_, that as such

impious and foolish _Imaginations_ ought to be suppressed, so both the

SEED and the BLOOD ought to be pure and temperate, to prevent such

_præternatural Productions_.

NOW, as to the _Heat_ and _Spirit_ contain’d in the SEED, we may easily

conceive its _Effects_, and such as have been in _Glass-Works_, and have

seen GLASSES, made, may readily comprehend how MONSTERS are formed in

the WOMB: For in modeling the GLASS, if the _Work-Man_ blow the PIPE too

much or too strongly, the _Stuff_ is so extended, that the GLASS becomes

both _longer_ and _wider_ than its due proportionable FORM; and so it

may also happen in the WOMB, by an _immoderate Action_, or too great an

_Extension_ or _Diffusion_ of the SEMINAL SPIRIT, which sometimes may

only affect some _particular Part_, such as the HEAD, NOSE, MOUTH, EARS,

_&c._ and sometimes the _whole_ FOETUS disproportionably.

SECONDLY, Hence we may rationally conclude, that a _superfluity_ of

SEED, and _super-abundancy_ of material HUMOURS may, in like manner,

produce _duplicated Members_, such as _Two_ HEADS, _Four_ HANDS, _Four_

FEET, _Six_ or _more_ TOES or FINGERS, _&c._ and _this_ especially, in

case of the _Woman’s_ strange _Imagination_ concurring; which may easily

happen, by fancying herself sometimes to _see double_ with her EYES,

which _Deception_ may probably proceed from the _Concourse_ of HUMOURS,

gross VAPOURS, and confused or distracted SPIRITS. And _This_ in short,

it is evident, holds also good among the _other Creatures_ (IRRATIONALS)

as _Lemnius_ writes[208] of himself, that He saw a _Sheep_ and a

_Calfe_, each with _two_ HEADS, and a _Hen_ with _four_ FEET and as many

WINGS.

AGAIN, as from the _Superabundance_ of MATTER, _Geminated Members_, or

Superfluous Particles may proceed; so from the _Scarcity_ of these

MATTERS, _Want_ of requisite _Aliment_, or from any partial _Invalidity_

of the _Natural Faculties_, some _Members_ or certain _Particles_ may be

either maim’d and destitute of their _Natural Use_, or then (which is

worse) be altogether _irregular_, _defective_, or _Unnatural_.

LASTLY as to the _Place_, I mean the WOMB, in which the _Conception_ is

made; It ought not only to be _perpendicularly seated_ in the _PELVIS_,

or in a _direct line_ from the _VAGINA_ upwards, but also to be well

conform’d and proportion’d: Otherways, as an ugly or unshapely exteriour

FORM or MOULD of _Wax_ or _Clay_, produces a corresponding deformed

IMAGE cast therein; so the WOMB may as effectually be the _Cause_ of a

_Deform’d_ or _Monstrous_ BIRTH. And moreover not only so, but the WOMB

ought also to be in its due _Temperament_ and _Natural State_, free of

all _Distempers_ and Inconveniencies, such as obdurated GLANDS, ULCERS,

CICATRICES, _&c._ Otherways, as a TREE planted in _Stony Ground_, its

ROOT cannot diffuse or spread it self round every way, but being cramp’d

and oppress’d, it _crooks_ and _bends back_; So it is with the FOETUS in

the WOMB, if oppos’d and resisted by the _Constriction_ or _Coarctation

of the Place_, or by any inherent _Præternatural Substance_, its MEMBERS

cannot possibly be _articulately_ and _distinctly form’d_, much less can

they attain their _Natural_ GROWTH and FIGURE.

IN short from what is here said, I think, the _Notions_ of such Men, as

will have MONSTERS, only and immediately to proceed from a _Coition_

with BRUTES, may evidently appear as _absurd_ as _they_ are verily

_groundless_[209]: And for strengthening or backing of my _Authority_, I

may add _Galen_’s own Words[210], saying, _Vel semen Humanum in Utero

Equæ, vel Equinum in utero Muliebri, aut non admitti, aut admissum

corrumpi_. Which is also farther confirm’d by Holy St. _Jerom_,

saying,[211] _non minùs absurdum est, Animal construi ex Equo & Homine,

quàm Vitem Olivæ insertam, simul vinum & oleum proserre_. Which

_Doctrine_ seems also most agreeable to _Truth_, in _that_ there can be

no _Affinity_ or _Concord_ betwixt _these_ Specifically different

_SEEDS_, neither in their _Natural Actions_, _Aliment_, _Maturation_,

_Time_, or _Manner_ of _Birth_, &c. to pass by all other _disconsonant_

or _incongruous Circumstances_.

IN FINE therefore, for these _Reasons_, I believe Nothing of the many

_fabulous Relations_ extant, of the _Hippocentauri_, _Onocentauri_,

_Minotauri_, &c. inhabiting the LAND, nor of the _Tritons_, _Nereids_,

_Syrens_, &c. which are said to possess the SEA; tho’ indeed both St.

_Antony_[212], and St. _Jerom_[213], maintain the Existence of the

SATYRI and SYLVANI: But be these Things as they will, I believe, that

the _Production_ of every _MONSTER_, concurs to the _Perfection_ of the

_UNIVERSE_, and that sometimes such _Prodigies_, or rather _Dæmonical

Illusions_, may appear, as well as _Monstrous_ BIRTHS happen, by the

Will and Pleasure of the great _CREATOR_, who would thereby signify and

portend something _extraordinary_, or more than NATURAL to us _Mortals_.

[Illustration]

[Illustration]

CHAP. VII.

_Of various deformed_ CONCEPTIONS.

THE particular _Description_ of _MONSTROUS CONCEPTIONS_ in the preceding

_Chapter_, leads me, of Course, to treat of _another Sort_; which I

shall comprehend under the _Title_ of _Deformed CONCEPTIONS_. _This

Sort_ happening almost in _all Countries_ promiscuously, tho’ in _some_

more frequently than in _others_, becomes almost in _all Parts_ Daily

obvious to our _Eyes_, so that we need be at no great Pains to prove the

_Reality_ of _deformed_ BIRTHS, but rather inquire into the _Causes_ of

such uncouth _CONCEPTIONS_.

IN short therefore as to _these_, if we only look back and reflect on

the three preceding _Chapters_, we will find the _Causes_ of the

_present Case_ very evident and sufficiently manifest, if not

particularly included in the _Latter_: Wherefore I have only farther

here to observe, that all such _Præternatural CONCEPTIONS_, degenerate

from the _Natural_, in proportion to the _Prevalency_ of their _Cause_

or _Causes_; So that the _Cause_ being less considerable in _this_, than

in the _foregoing Case_, instead of a _MONSTROUS_, we have only a

_deformed_ BIRTH: Such as a _Scurf-Head_, a _discolour’d Skin_, an _ugly

Visage_, _disagreeable Features_, _distorted Mouth_, _crooked Nose_,

_Legs_, or _Arms_, maim’d in _whole_ or in _Part_, _Tumours_,

_Pustules_, or _Bubos_ about the _Groins_, &c. Which, tho’ _these_ and

such like _Accidents_ may verily proceed from either of the

forementioned _Causes_; Yet I think, the most common and ordinary _One_,

in all Countries, is an impure and unseasonable COPULATION: Such as is

not only precisely forbid by the _Express Word_ of _God_[214], but also

repugnant to right _Reason_, and even to common _Sense_.

FOR who can be so stupid as not to conceive, that this _Menstruous

Contagion_, will naturally (tho’ insensibly) creep into the BLOOD,

invade the whole _Habit of the Body_, and tacitely infect the very

_soundest Constitution_, even sometimes with the _Venereal_ Pox, or

perhaps with an _Elephantiasis_, or the _Leprosy_ it self? Nor does this

EVIL end always here, but such BIRTHS are also generally as perverse in

the MIND, as they are _Heterogeneous_ in the _Person_; for like BASTARDS

of _Nature_, they are commonly denudated, or destitute of all her

laudable _Gifts_ and _Graces_, which others, her _Legitimate_ SONS, are

happily born with and enjoy in Abundance.

HENCE it is, that, if they become not altogether _Jolt-Heads_,

_Foolish_, or _Delirious_, they are most ordinarily otherways _Lewd_,

_Vitious_, and _Licentious Persons_, if not also _envious Traducers_,

and _crafty Cozeners_ of Mankind: From hence likewise the _Italians_ and

_Germans_ derive a memorable _PROVERB_, which they never forget upon

dealing with such _Persons_, viz. to this purpose; _Take Care of Him

whom_ GOD _has marked_. For tho’ _some of Them_, are capable of

undertaking _Nothing_ of any Moment, much less of accomplishing any

laudable _Work_, _NATURE_ it self thwarting their _Career_ in every

_Enterprize_, and the very STARS (as it were) concurring to their

_Frustrations_: Yet _others_ have subtile WITT enough to scrape together

(_per Fas aut Nefas_) Heaps of contemptible _Dross_, much of affinity

with their own vile _Substance_; which however, seldom prevents a base

or ignominious _CATASTROPHE_ to _themselves_, who are thus found

established upon such a _præternatural_ BASIS of _Pollution_.

IF then _these_ be the direful _Consequences_, how unreasonably cruel

are such _Parents_, who thus by Enterprising the Work of _PROCREATION_

without _humane Decency_, and contrary to the very _Institution_ of

_NATURE_, involve their _Posterity_, in such miserable _Calamities_? But

this sort of BIRTHS, I have also diligently observ’d, happens most

frequently in _Holland_, and _that_ chiefly for the _Reasons_ and

_Causes_ mentioned in the foregoing _Chapter_. Which _Observation_ leads

me to the following _Matter of_ FACT, which (without any intended

_Reflection_, or _Reproach_ upon any particular _Country_, or rather, as

_this_ would be, upon _Human Nature_ it self) I shall ingenuously

relate, not only to clear up the _MYSTERY_ of a certain _Truth_, which I

have found, to be _controverted_ in this Place, and _that_ even among

some of the more _Learned_ themselves; but also for _Morality_ and

_Instruction_ sake to the _Reader_ in particular, and for the _common

Good_ of _Mankind_ in general, _viz._——

The Female Physician Containing all the diseases incident to that sex, in virgins, wives, and widows; together with their causes and symptoms, their degrees of danger, and respective methods of prevention and cure: to which is added, the whole art of new improv'd midwifery; comprehending the necessary qualifications of a midwife, and particular directions for laying women, in all cases of difficult and preternatural births; together with the diet and regimen of both the mother and child. · 第 28 / 32 段