PLATE V.--ANNE OF CLEVES

(In the Louvre)

This is the portrait that Holbein was said to have made too

flattering, at the instance of Thomas Cromwell. If the story be

true, this unfortunate consort of Henry VIII. must have been

singularly homely in appearance. This oil-painting on vellum

reproduced here gives the suggestion of a woman who could not

have roused interest in anybody, and the peculiar quality of

something akin to inspiration that Holbein brought to nearly

all portrait painting is conspicuous by its absence.

[Illustration]

We do not know what followed when Holbein had found himself. It is stated

by some authorities that he left Basle for Lucerne, where he had some

trouble with the authorities, and did a certain amount of decorative

work. Altdorf is named as a city in which he resided for a time, and

it is suggested, not without justification, that he went into Northern

Italy and studied some of the master-works of the Renaissance. But by the

time he had reached man's estate he had returned to Basle, bringing with

him a reputation that he was destined to develop steadily for the rest

of his life, and hand down to posterity to be the glory of German art.

His history after being lost for a time finds some record in 1519,

when he was admitted to the Art Guild of Basle, and a year later he

became a free man of the city and married a widow with two children. Her

portrait may be seen in Basle to-day, and there is one that is said to

stand for the painter himself, also a work of his hand. The drawing

depicts a strong man, who looks out upon the world with serene

consciousness that he can play a full and worthy part in it.

When he was a married man and a citizen of Basle, Holbein developed

to a very considerable extent his earlier acquaintance with the

Humanists. His work was always at the service of the great printers,

and, not unnaturally, the authors who were in touch with them took an

interest in the young artist who added so much to the attractions of

their books. His religious feelings we do not know, but he associated

himself with the publication of certain Lutheran pamphlets of marked

scurrility, and would seem to have taken his full share in the contest

between the Reformers and their opponents. The history of the differences

that ultimately drove Erasmus from the city is full of interest and

instruction, but the limits of space forbid the disgression necessary

to deal with them. Erasmus lives for us in several portraits by Holbein,

and there can be no doubt but that association with the leading literary

men of the city must have done a great deal to develop in the painter

the measure of culture that was to serve him in good stead when he left

the city of Basle for places more important and the service of exalted

patrons. His designs for wood engravings in the years following his

marriage are of the first importance, and include the famous Dance of

Death series. He painted among many works of the first class a portrait

of his patron Boniface Amerbach, the famous "Dead Man," said by some

to be a picture of the dead Christ, a portrait of Erasmus and the

"Zetter Madonna." Of these the "Dead Man" is in Basle, one of Erasmus

is there, and another is in the Louvre, while the "Zetter Madonna"

is at Soluthurn. Of course he did a great deal of work that cannot

be enumerated here--work of the most varied description and almost

unvarying excellence, and it is clear that he owed not a little of his

achievement to the steadiness of his labours. We may reasonably suppose

that some of the output is lost, but what is left to this day in Basle

amazes us. The Museum is a monument of his talent and industry. Half

faded frescoes, panel paintings, subject pictures, portraits, drawings,

studies of costume, the eight scenes of the Passion--there is enough

in the Museum to console the stranger for all the season of his stay

in a singularly unattractive city. We owe the existing collection in

a very large extent to Boniface Amerbach, the artist's friend and early

patron, who, recognising the permanent value of his output, collected

all he could secure, and established the nucleus of a collection that

forms to-day Basle's chief claim to distinction. If others had been

equally far seeing, many a treasure now lost or destroyed would remain

to inspire and to teach; but we must be content with the thought that

the work lost through carelessness was probably not the best, and for

the rest fire and Puritans are jointly responsible, and it is impossible

to argue satisfactorily with either.

Fame travelled slowly in the sixteenth century, but it had not so far to

go as it must to-day. The art centres were small and few, they belonged

exclusively to the western world, and there were no swarms of influential

mediocrities to secure work that belonged of right to better men. Then

again, even in those days, when war was still considered in certain

quarters to be the only occupation for a gentleman, art knew no boundaries

in the civilised world, and the artist, as a valued contributor to the

beauty of life, could pass through countries in which his countrymen

of other pursuits would have received scant welcome. Of course there

were exceptions to this general rule, and curiously enough Basle,

in which the Lutherans were gaining ground so rapidly, had become an

impossible place for Holbein by the summer of 1526. Moreover, there was

trouble with the famous or notorious Dorothea Offenburg, who would

seem to have been a mistress of the painter. Apparently his marriage

was dictated more by convenience than affection, and the catholicity

of his taste was not limited to things of art. Holbein painted the

fair Dorothea twice, apparently in 1526, once as "Venus" and once as

"Lais of Corinth." Each portrait may be seen in the large salon of the

Museum, and the attractions of the lady must have been more apparent

to the painter than they are to us. Some say that it was his desire to

flee from before the face of his inamorata that turned Holbein's feet

towards London, others that it was the strength of the Lutheran movement

that made men look askance at the arts. Be that as it may he came to

town, and Basle's loss was England's gain.

It may be remarked here, that while Holbein's long stay in Basle had

not been interrupted, there is evidence to suggest, if not to prove,

that he followed Amerbach to France. Doubtless his position enabled him

to gratify any reasonable desire to travel; and in houses long since

demolished, for families long fallen from their high estate if not

altogether lost, he may have painted portraits and decorated private

chapels or turned his rare gift as miniaturist to good account. No

_flâneur_ on the high-road of sixteenth-century life, no chronicler

of the times and changes of his generation, has anything to record,

because the world then took no count of the coming or going of the great

men who claimed fame through the arts.

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