It performs the functions of digestion, assimilation, elimination,

etc., perfectly, just as the higher forms of life--but it has no organs

for the functions, and performs them severally, and collectively with

any, or all parts of its body. What the higher animals perform with

intricate organs and parts--heart, stomach, lungs, liver, kidneys,

etc., etc.--this tiny creature performs _without organs_, and with its

entire body, or any part thereof. The function of reproduction is

startlingly simple in the case of the Moneron. It simply divides itself

in two parts, and that is all there is to it. There is no male or

female sex in its case--it combines both within itself. The

reproductive process is even far more simple than the "budding" of

plants. You may turn one of these wonderful creatures inside out, and

still it goes on the even tenor of its way, in no manner disturbed or

affected. It is simply a "living drop of glue," which eats, digests,

receives impressions and responds thereto, and reproduces itself. This

tiny glue-drop performs virtually the same life functions as do the

higher complex forms of living things. Which is the greater

"miracle"--the Moneron or Man?

A slight step upward from the Moneron brings us to the _Amoeba_. The

name of this new creature is derived from the Greek word meaning

"change," and has been bestowed because the creature is constantly

changing its shape. This continual change of shape is caused by a

continuous prolongation and drawing-in of its pseudopods, or

"false-feet," which also gives the creature the appearance of a

"many-fingered" organism. This creature shows the first step toward

"parts," for it has something like a membrane or "skin" at its surface,

and a "nucleus" at its centre, and also an expanding and contracting

cavity within its substance, which it uses for holding, digesting and

distributing its food, and also for storing and distributing its

oxygen--an elementary combination of stomach and lungs! So you see that

the amoeba has taken a step upward from the moneron, and is beginning

to appreciate the convenience of parts and organs. It is interesting to

note, in this connection, that while the ordinary cells of the higher

animal body resemble the _monera_ in many ways, still the white

corpuscles in the blood of man and the animals bear a startling

resemblance to the _amoebae_ so far as regards size, general structure,

and movements, and are in fact known to Science as "amoeboids." The

white corpuscles change their shape, take in food in an intelligent

manner, and live a comparatively independent life, their movements

showing independent "thought" and "will."

Some of the amoebae (the diatoms, for instance) secrete solid matter

from the water, and build therefrom shells or houses, which serve to

protect them from their enemies. These shells are full of tiny holes,

through which the pseudopods are extended in their search for food, and

for purposes of movement. Some of these shells are composed of secreted

lime, and others of a flinty substance, the "selection" of these

substances from the ether mineral particles in the water, evidencing a

degree cf "thought," and mind, even in these lowly creatures. The

skeletons of these tiny creatures form vast deposits of chalk and

similar substances.

Next higher in the scale are the _Infusoria_. These creatures differ

from the amoebae inasmuch as instead of pseudopods, they have developed

tiny vibrating filaments, or thread-like appendages, which are used for

drawing in their prey and for moving about. These filaments are

permanent, and are not temporary like the pseudopods of the monera or

amoebae--they are the _first signs of permanent hands and feet_. These

creatures have also discovered the possibilities of organs and parts,

to a still greater degree than have their cousins the amoebae, and have

evolved something like a mouth-opening (very rudimentary) and also a

short gullet through which they pass their food and oxygen--_they have

developed the first signs of a throat, wind-pipe and food-passage_.

Next come the family of Sponges, the soft skeletons of which form the

useful article of everyday use. There are many forms who weave a home

of far more delicacy and beauty than their more familiar and homely

brothers. The sponge creature itself is a slimy, soft creature, which

fills in the spaces in its spongy skeleton. It is fastened to one spot,

and gathers in its food from the water around it (and oxygen as well),

by means of numerous whip-like filaments called _cilia_, which flash

through the water driving in the food and oxygen to the inner positions

of its body. The water thus drawn in, as well as the refuse from the

food, is then driven out in the same manner. It is interesting to note

that in the organisms of the higher animals, including man, there are

numerous _cilia_ performing offices in connection with nutrition, etc.

When Nature perfects an instrument, it is very apt to retain it, even

in the higher forms, although in the latter its importance may be

dwarfed by higher ones.

The next step in the ascending scale of life-forms is occupied by the

_polyps_, which are found in water, fastened to floating matter. The

polyps fasten themselves to this floating matter, with their mouths

downward, from the latter dangling certain tentacles, or thin, long

arms. These tentacles contain small thread-like coils in contact with a

poisonous fluid, and enclosed in a cell. When the tentacles come in

contact with the prey of the creature, or with anything that is sensed

as a possible enemy, they contract around the object and the little

cells burst and the tiny thread-like coils are released and twist

themselves like a loop around the object, poisoning it with the

secreted fluid. Some of the polyps secrete flint-like tubes, which they

inhabit, and from the ends of which they emerge like flowers. From

these parent polyps emerge clusters of young, resembling buds. These

bud-like young afterwards become what are known as jelly-fishes, etc.,

which in turn reproduce themselves--but here is a wonder--the

jelly-fish lay eggs, which when hatched produce stationary polyps like

their grandparent, and not moving creatures like their parents. The

jelly-fishes have a comparatively complex organism. They have an

intricate system of canal-like passages with which to convey their food

and oxygen to the various parts. They also have something like muscles,

which contract and enable the creature to "swim." They also possess a

"nervous system," and, most wonderful of all, they have _rudimentary

eyes and ears_. Their tentacles, like those of the parent-polyp,

secrete the poisonous fluid which is discharged into prey or enemy.

Akin to the polyps are the sea-anemones, with their beautiful colors,

and still more complex structure and organism, the tentacles of which

resemble the petals of a flower. Varying slightly from these are the

coral-creatures, which form in colonies and the skeletons of which form

the coral trees and branches, and other forms, with which we are

familiar.

Passing on to the next highest family of life-forms, we see the

spiny-bodied sea-creatures, such as the sea-urchin, star-fish, etc.,

which possess a thick, hard skin, covered by spines or prickly

projections. These creatures abound in numerous species. The star-fish

has rays projecting from a common centre, which gives it its name,

while the sea-urchin resembles a ball. The sea-lilies, with their stems

and flowers (so-called) belong to this family, as do also the

sea-cucumbers, whose name is obtained from their shape and general

appearance, but which are animals possessing a comparatively complex

organism, one of the features of which is a stomach which may be

discarded at will and replaced by a new one. These creatures have a

well defined nervous system, and have eyes, and some of them even

rudimentary eyelids.

Ascending the scale of life-forms, we next observe the great family of

the _Annulosa_, or jointed creatures, which comprises the various

families of the worm, the crab, the spider, the ant, etc. In this great

family are grouped nearly four-fifths of the known life-forms. Their

bodies are well formed and they have nervous systems running along the

body and consisting of two thin threads, knotted at different points

into ganglia or masses of nerve cells similar to those possessed by the

higher animals. They possess eyes and other sense organs, in some cases

highly developed. They possess organs, corresponding to the heart, and

have a well-developed digestive apparatus. Note this advance in the

nutritive organism: the _moneron_ takes its food at any point of its

body; the _amoeba_ takes its food by means of its "false-feet," and

drives it through its body by a rhythmic movement of its substance; the

_polyp_ distributes its food to its various parts by means of the water

which it absorbs with the food; the _sea-urchin and star-fish_

distribute their food by canals in their bodies which open directly

into the water; in the higher forms of the _annulosa_, the food is

distributed by a fluid resembling blood, which carries the nourishment

to every part and organ, and which carries away the waste matter, the

blood being propelled through the body by a rudimentary heart. The

oxygen is distributed by each of these forms in a corresponding way,

the higher forms having rudimentary lungs and respiratory organs. Step

by step the life-forms are perfected, and the organs necessary to

perform certain definite functions are evolved from rudimentary to

perfected forms.

The families of worms are the humblest members of the great family of

the Annulosa. Next come the creatures called Rotifers, which are very

minute. Then come the Crustacea, so called from their crustlike shell.

This group includes the crabs, lobsters, etc., and closely resembles

the insects. In fact, some of the best authorities believe that the

insects and the crustacea spring from the same parent form, and some of

the Yogi authorities hold to this belief, while others do not attempt

to pass upon it, deeming it immaterial, inasmuch as all life-forms have

a common origin. The western scientists pay great attention to outward

details, while the Oriental mind is apt to pass over these details as

of slight importance, preferring to seek the cause back of the outward

form. On one point both the Yogi teachers and the scientists absolutely

agree, and that is that the family of insect life had its origin in

some aquatic creature. Both hold that the wings of the insect have been

evolved from organs primarily used for breathing purposes by the

ancestor when it took short aerial flights, the need for means of

flight afterwards acting to develop these rudimentary organs into

perfected wings. There need be no more wonder expressed at this change

than in the case of the transformation of the insect from grub to

chrysalis, and then to insect. In fact this process is a reproduction

of the stages through which the life-form passed during the long ages

between sea-creature and land-insect.

We need not take up much of your time in speaking of the wonderful

complex organism of some of the insect family, which are next on the

scale above the crustacea. The wonders of spider-life--the almost human

life of the ants--the spirit of the beehive--and all the rest of the

wonders of insect life are familiar to all of our readers. A study of

some good book on the life of the higher forms of the insect family

will prove of value to anyone, for it will open his or her eyes to the

wonderful manifestation of life and mind among these creatures.

Remember the remark of Darwin, that the brain of the ant, although not

much larger than a pin point, "is one of the most marvelous atoms of

matter in the world, perhaps more so than the brain of man."

Closely allied to the crustacea is the sub-family of the _mollusca_,

which includes the oyster, clams, and similar creatures; also the

snails, cuttle-fish, slugs, nautilus, sea-squirts, etc., etc. Some are

protected by a hard shell, while others have a gristly outer skin,

serving as an armor, while others still are naked. Those having shells

secrete the material for their construction from the water. Some of

them are fixed to rocks, etc., while others roam at will. Strange as it

may appear at first sight, some of the higher forms of the mollusca

show signs of a rudimentary vertebra, and science has hazarded the

opinion that the sea-squirts and similar creatures were descended from

some ancestor from whom also descended the vertebrate animals, of which

man is the highest form known today on this planet. We shall mention

this connection in our next lesson, where we will take up the story of

"The Ascent of Man" from the lowly vertebrate forms.

And now, in closing this lesson, we must remind the reader that we are

_not_ teaching Evolution as it is conceived by modern science. We are

viewing it from the opposite viewpoint of the Yogi Teaching. Modern

Science teaches that Mind is a by-product of the evolving material

forms--while the Yogi Teachings hold that there was Mind _involved_ in

the lowest form, and that that Mind constantly pressing forward for

unfoldment _compelled_ the gradual evolution, or unfoldment of the

slowly advancing degrees of organization and function. Science teaches

that "function precedes organization," that is, that a form performs

certain functions, imperfectly and crudely, before it evolves the

organs suitable for the functioning. For instance the lower forms

digested food before they evolved stomachs--the latter coming to meet

the need. But the Yogi Teachings go further and claim that "desire

precedes function," that is, that the lowly life form "desires" to have

digestive apparatus, in order to proceed in the evolutionary scale,

before it begins the functioning that brings about the more complex

organism. There is ever the "urge" of the Mind which craves unfoldment,

and which the creature feels as a dim desire, which grows stronger and

stronger as time goes on. Some yield more readily to the urge, and such

become the parents of possible higher forms. "Many are called, but few

are chosen," and so matters move along slowly from generation to

generation, a few forms serving to carry on the evolutionary urge to

their descendants. But is always the Evolutionary Urge of the

imprisoned Mind striving to cast aside its sheaths and to have more

perfect machinery with which, and through which, to manifest and

express itself? This is the difference between the "Evolution" of

Modern Science and the "Unfoldment" of the Yogi Teachings. The one is

all material, with mind as a mere by-product, while the other is all

Mind, with matter as a tool and instrument of expression and

manifestation.

As we have said in this lesson--and as we shall point out to you in

detail in future lessons--accompanying this evolution of bodies there

is an evolution of "souls" producing the former. This evolution of

souls is a basic principle of the Yogi Teachings, but it is first

necessary that you acquaint yourselves with the evolution of bodies and

forms, before you may fully grasp the higher teachings.

Our next lesson will be entitled "The Ascent of Man," in which the rise

of man--that is, his body--from the lowly forms of the vertebrates is

shown. In the same lesson we shall begin our consideration of the

"evolution of souls." We trust that the students are carefully studying

the details of each lesson, for every lesson has its part in the grand

whole of the Teachings.

THE EIGHTH LESSON

THE ASCENT OF MAN.

In our last lesson we led you by successive steps from the beginnings

of Life in living forms up to the creatures closely resembling the

family of vertebrates--the highest family of living forms on this

planet. In this present lesson we take up the story of the "Ascent of

Man" from the lowly vertebrate forms.

The large sub-family of forms called "The Vertebrates" are

distinguished from the Invertebrates by reason of the former possessing

an _internal_ bony skeleton, the most important feature of which is the

vertebra or spinal column. The vertebrates, be it remembered, possess

practically the same organs as the lower forms of life, but differ from

them most materially by the possession of the _internal_ skeleton, the

lower forms having an _external_ or outside _skeleton_, which latter is

merely a hardening of the skin.

The flexibility of the vertebra creates a wonderful strength of

structure, combined with an ease of movement peculiar to the

vertebrates, and which renders them the natural forms of life capable

of rapid development and evolution. By means of this strength, and

ease, these forms are enabled to move rapidly in pursuit of their prey,

and away from their pursuers, and also to resist outside pressure or

attack. They are protected in a way similar to the invertebrates having

shells, and yet have the additional advantage of easy movement.

Differing in shape and appearance as do the numerous members of the

sub-family of vertebrates, still their structure is easily seen to

spring from a single form--all are modifications of some common

pattern, the differences arising from the necessities of the life of

the animal, as manifested through the desire and necessities of the

species.

Science shows the direct relationship between the Vertebrates, and the

Invertebrates by means of several connecting-links, the most noticeable

of which is the Lancelot, a creature resembling the fish-form, and yet

also closely resembling the lower (invertebrate) forms of life. This

creature has no head, and but one eye. It is semi-transparent, and

possesses _cilia_ for forcing in the water containing its food. It has

something like gills, and a gullet like the lower forms. It has no

heart, the blood being circulated by means of contracting vessels or

parts. Strictly speaking, it has no back-bone, or vertebra, but still

Science has been compelled to class it among the vertebrates because is

has a gristly cartilage where the back-bone is found in the higher

forms. This gristle may be called an "elementary spine." It has a

nervous system consisting of a single cord which spreads into a

broadened end near the creature's mouth, and which may therefore be

regarded as "something like a brain." This creature is really a

developed form of Invertebrate, shaped like a Vertebrate, and showing

signs of a rudimentary spine and nervous system of the latter. It is a

"connecting-link."

The lowest forms of the true Vertebrates are the great families of

Fishes. These Fish families include fishes of high and low degree, some

of the higher forms being as different from the lowest as they (the

highest) are different from the Reptile family. It is not necessary to

go into detail regarding the nature of the fish families, for every

student is more or less familiar with them.

Some peculiar forms of fish show a shading into the Reptile family, in

fact they seem to belong nearly as much to the latter as to their own

general family. Some species of fish known as the _Dipnoi_ or

"double-breathers," have a remarkable dual system of breathing. That

is, they have gills for breathing while in the water, and also have a

primitive or elementary "lung" in the shape of an air-bladder, or

"sound," which they use for breathing on land. The Mud-fish of South

America, and also other forms in Australia and other places, have a

modification of fins which are practically "limbs," which they actually

use for traveling on land from pond to pond. Some of these fish have

been known to travel enormous distances in search of new pools of

water, or new streams, having been driven from their original homes by

droughts, or perhaps by instincts similar to the migrating instinct of

birds. Eels are _fish_ (although many commonly forget this fact) and

many of their species are able to leave the water and travel on land

from pond to pond, their breathing being performed by a peculiar

modification of the gills. The climbing perch of India are able to live

out of water, and have modified gills for breathing purposes, and

modified fins for climbing and walking. So you see that without leaving

the fish family proper, we have examples of land living creatures which

are akin to "connecting links."

But there are real "connecting-links"' between the Fish and the

Reptiles. Passing over the many queer forms which serve as links

between the two families, we have but to consider our common frog's

history for a striking example. The Tadpole has gills, has no limbs,

uses its tail like a fish's fin, eats plants, etc. Passing through

several interesting stages the Tadpole reaches a stage in which it is a

frog with a tail--then it sheds its tail and is a full fledged Frog,

with four legs; web-feet; no tail; and feeding on animals. The Frog is

amphibious, that is, able to live on land or in water--and yet it is

compelled to come to the surface of the water for air to supply its

lungs. Some of the amphibious animals possess both lungs and gills,

even when matured; but the higher vertebrates living in the water

breathe through lungs which are evolved from the air-bladder of fishes,

which in turn have been evolved from the primitive gullet of the lower

forms. There are fishes known which are warm-blooded. Students will

kindly remember that the Whale is not a fish, but an aquatic animal--a

mammal, in fact, bringing forth its young alive, and suckling it from

its breasts.

So we readily see that it is but a step, and a short step at that,

between the land-traveling and climbing fishes and the lower forms of

Reptiles. The Frog shows us the process of evolution between the two

families, its life history reproducing the gradual evolution which may

have required ages to perfect in the case of the species. You will

remember that the embryo stages of all creatures reproduce the various

stages of evolution through which the species has passed--this is true

in Man as well as in the Frog.

We need not tarry long in considering the Reptile family of living

forms. In its varieties of serpents, lizards, crocodiles, turtles,

etc., we have studied and observed its forms. We see the limbless

snakes; the lizards with active limbs; the huge, clumsy, slow

crocodiles and alligators--the armor-bearing turtles and tortoises--all

belonging to the one great family of Reptiles, and nearly all of them

being degenerate descendants of the mighty Reptile forms of the

geological Age of Reptiles, in which flourished the mighty forms of the

giant reptiles--the monsters of land and water. Amidst the dense

vegetation of that pre-historic age, surrounded by the most favorable

conditions, these mighty creatures flourished and lived, their

fossilized skeleton forms evidencing to us how far their descendants

have fallen, owing to less favorable conditions, and the development of

other life-forms more in harmony with their changed environment.

Next comes the great family of Birds. The Birds ascended from the

Reptiles. This is the Eastern Teaching, and this is the teaching of

Western Science It was formerly taught in the text-books that the line

of ascent was along the family of winged reptiles which existed in the

Age of Reptiles, in the early days of the Earth. But the later writers

on the subject, in the Western world, have contradicted this. It is now

taught that these ancient winged-reptiles were featherless, and more

closely resembled the Bat family than birds. (You will remember that a

Bat is neither a reptile nor a bird--it is a mammal, bringing forth its

young alive, and suckling them at its breast. The Bat is more like a

mouse, and its wings are simply membrane stretched between its fingers,

its feet, and its tail.)

A Series of Lessons in Gnani Yoga: The Yoga of Wisdom · 第 10 / 18 段