If we are to be likened in legal view to "unwholesome trades," to "large

and offensive collections of animals" to "noxious slaughter-houses," to

"the offal and stench which attend on certain manufactures" let it be

avowed. If that is still the doctrine of the political party, to which

the gentlemen belong, let it be put upon record. If State laws which

deny us the common rights and privileges of other citizens, upon no

possible or conceivable ground save one of prejudice, or of "taste" as

the gentleman from Texas termed it, and as I suppose the gentlemen will

prefer to call it, are to be placed under the protection of a decision

which affirms the right of a State to regulate the police power of her

great cities, then the decision is in conflict with the bill before us.

No man will dare maintain such a doctrine. It is as shocking to the

legal mind as it is offensive to the heart and conscience of all who

love justice or respect manhood. I am astonished that the gentleman from

Kentucky or the gentleman from Georgia should have been so grossly

misled as to rise here and assert that the decision of the Supreme Court

in these cases was a denial to Congress of the power to legislate

against discriminations on account of race, color, or previous

conditions of servitude because that Court has decided that exclusive

privileges conferred for the common protection of the lives and health

of the whole community are not in violation of the recent amendments.

The only ground upon which the grant of exclusive privileges to a

portion of the community is ever defended is that the substantial good

of all is promoted; that in truth it is for the welfare of the whole

community that certain persons should alone pursue certain occupations.

It is not the special benefit conferred on the few that moves the

legislature, but the ultimate and real benefit of all, even of those who

are denied the right to pursue those specified occupations. Does the

gentleman from Kentucky say that my good is promoted when I am excluded

from the public inn? Is the health or safety of the community promoted?

Doubtless his prejudice is gratified. Doubtless his democratic instincts

are pleased; but will he or his able coadjutor say that such exclusion

is a lawful exercise of the police power of the State, or that it is not

a denial to me of the equal protection of the laws? They will not so

say.

But each of these gentlemen quote at some length from the decision of

the court to show that the court recognizes a difference between

citizenship of the United States and citizenship of the States. That is

true and no man here who supports this bill questions or overlooks the

difference. There are privileges and immunities which belong to me as a

citizen of the United States, and there are other privileges and

immunities which belong to me as a citizen of my State. The former are

under the protection of the Constitution and laws of the United States,

and the latter are under the protection of the Constitution and laws of

my State. But what of that? Are the rights which I now claim--the right

to enjoy the common public conveniences of travel on public highways, of

rest and refreshment at public inns, of education in public schools, of

burial in public cemeteries--rights which I hold as a citizen of the

United States or of my State? Or, to state the question more exactly, is

not the denial of such privileges to me a denial to me of the equal

protection of the laws? For it is under this clause of the fourteenth

amendment that we place the present bill, no State shall "deny to any

person within its jurisdiction the equal protection of the laws." No

matter, therefore, whether his rights are held under the United States

or under his particular State he is equally protected by this amendment.

He is always and everywhere entitled to the equal protection of the

laws. All discrimination is forbidden; and while the rights of citizens

of a State as such are not defined or conferred by the Constitution of

the United States, yet all discrimination, all denial of equality before

the law, all denial of equal protection of the laws whether State or

national laws, is forbidden.

The distinction between the two kinds of citizenship is clear, and the

Supreme Court has clearly pointed out this distinction, but it has

nowhere written a word or line which denies to Congress the power to

prevent a denial of equality of rights whether those rights exist by

virtue of citizenship of the United States or of a State. Let honorable

members mark well this distinction. There are rights which are conferred

on us by the United States. There are other rights conferred on us by

the states of which we are individually the citizens. The fourteenth

amendment does not forbid a state to deny to all its citizens any of

those rights which the state itself has conferred with certain

exceptions which are pointed out in the decision which we are examining.

What it does forbid is inequality, is discrimination or, to use the

words of the amendment itself, is the denial "to any person within its

jurisdiction, the equal protection of the laws." If a State denies to me

rights which are common to all her other citizens, she violates this

amendment, unless she can show, as was shown in the Slaughter-house

cases, that she does it in the legitimate exercise of her police power.

If she abridges the rights of all her citizens equally, unless those

rights are specifically guarded by the Constitution of the United

States, she does not violate this amendment. This is not to put the

rights which I hold by virtue of my citizenship of South Carolina under

the protection of the national Government; it is not to blot out or

overlook in the slightest particular the distinction between rights held

under the United States and rights held under the States; but it seeks

to secure equality to prevent discrimination, to confer as complete and

ample protection on the humblest as on the highest.

The gentleman from Kentucky, in the course of the speech to which I am

now replying, made a reference to the State of Massachusetts which

betrays again the confusion which exists in his mind on this precise

point. He tells us that Massachusetts excludes from the ballot-box all

who cannot read and write, and points to that fact as the exercise of a

right which this bill would abridge or impair. The honorable gentleman

from Massachusetts (Mr. Dawes) answered him truly and well, but I submit

that he did not make the best reply, why did he not ask the gentleman

from Kentucky if Massachusetts had ever discriminated against any of her

citizens on account of color, or race, or previous condition of

servitude? When did Massachusetts sully her proud record by placing on

her statute-book any law which admitted to the ballot the white man and

shut out the black man. She has never done it; she will not do it; she

cannot do it so long as we have a Supreme Court which reads the

Constitution of our country with the eyes of Justice; nor can

Massachusetts or Kentucky deny to any man on account of his race,

color, or previous condition of servitude, that perfect equality of

protection under the laws so long as Congress shall exercise the power

to enforce by appropriate legislation the great and unquestionable

securities embodied in the fourteenth amendment to the Constitution.

* * * * *

Now, sir, having spoken of the prohibition imposed by Massachusetts, I

may be pardoned for a slight inquiry as to the effect of this

prohibition. First, it did not in any way abridge or curtail the

exercise of the suffrage by any person who enjoyed such right. Nor did

it discriminate against the illiterate native and the illiterate

foreigner. Being enacted for the good of the entire commonwealth, like

all just laws, its obligations fell equally and impartially on all its

citizens. And as a justification for such a measure, it is a fact too

well known almost for mention here that Massachusetts had, from the

beginning of her history, recognized the inestimable value of an

educated ballot, by not only maintaining a system of free schools, but

also enforcing an attendance thereupon, as one of the safeguards for the

preservation of a real republican form of government. Recurring then,

sir, to the possible contingency alluded to by the gentleman from

Kentucky, should the State of Kentucky, having first established a

system of common schools whose doors shall swing open freely to all, as

contemplated by the provisions of this bill, adopt a provision similar

to that of Massachusetts, no one would have cause justly to complain.

And if in the coming years the result of such legislation should produce

a constituency rivaling that of the Old Bay State, no one would be more

highly gratified than I. Mr. Speaker, I have neither the time nor the

inclination to notice the many illogical and forced conclusions, the

numerous transfers of terms, or the vulgar insinuations which further

encumber the argument of the gentleman from Kentucky. Reason and

argument are worse than wasted upon those who meet every demand for

political and civil liberty by such ribaldry as this--extracted from the

speech of the gentleman from Kentucky: "I suppose there are gentlemen on

this floor who would arrest, imprison, and fine a young woman in any

State of the South if she were to refuse to marry a Negro man on account

of color, race, or previous condition of servitude, in the event of his

making her a proposal of marriage, and her refusing on that ground. That

would be depriving him of a right he had under the amendment, and

Congress would be asked to take it up and say, 'This insolent white

woman must be taught to know that it is a misdemeanor to deny a man

marriage because of race, color, or previous condition of servitude,'

and Congress will be urged to say after a while that that sort of thing

must be put a stop to, and your conventions of colored men will come

here asking you to enforce that right."

Now, sir, recurring to the venerable and distinguished gentleman from

Georgia (Mr. Stephens) who has added his remonstrance against the

passage of this bill, permit me to say that I share in the feeling of

high personal regard for that gentleman which pervades this House. His

years, his ability, and his long experience in public affairs entitle

him to the measure of consideration which has been accorded to him on

this floor. But in this discussion I cannot and will not forget that the

welfare and rights of my whole race in this country are involved. When,

therefore, the honorable gentleman from Georgia lends his voice and

influence to defeat this measure, I do not shrink from saying that it is

not from him that the American House of Representatives should take

lessons in matters touching human rights or the joint relations of the

State and national governments. While the honorable gentleman contented

himself with harmless speculations in his study, or in the columns of a

newspaper, we might well smile at the impotence of his efforts to turn

back the advancing tide of opinion and progress; but, when he comes

again upon this national arena, and throws himself with all his power

and influence across the path which leads to the full enfranchisement of

my race, I meet him only as an adversary; nor shall age or any other

consideration restrain me from saying that he now offers this Government

which he has done his utmost to destroy, a very poor return for its

magnanimous treatment, to come here and seek to continue, by the

assertion of doctrines obnoxious to the true principles of our

Government, the burdens and oppressions which rest upon five millions of

his countrymen who never failed to lift their earnest prayers for the

success of this Government when the gentleman was seeking to break up

the union of these States and to blot the American Republic from the

galaxy of nations.

Sir, it is scarcely twelve years since that gentleman shocked the

civilized world by announcing the birth of a government which rested on

human slavery as its corner-stone. The progress of events has swept away

that pseudo-government which rested on greed, pride, and tyranny; and

the race whom he then ruthlessly spurned and trampled on is here to meet

him in debate, and to demand that the rights which are enjoyed by its

former oppressors--who vainly sought to overthrow a Government which

they could not prostitute to the base uses of slavery--shall be accorded

to those who even in the darkness of slavery kept their allegiance true

to freedom and the Union. Sir, the gentleman from Georgia has learned

much since 1861; but he is still a laggard. Let him put away entirely

the false and fatal theories which have so greatly marred an otherwise

enviable record. Let him accept, in its fullness and beneficence, the

great doctrine that American citizenship carries with it every civil and

political right which manhood can confer. Let him lend his influence

with all his masterly ability, to complete the proud structure of

legislation which makes this nation worthy of the great declaration

which heralded its birth and he will have done that which will most

nearly redeem his reputation in the eyes of the world, and best

vindicate the wisdom of that policy which has permitted him to regain

his seat upon this floor.

To the diatribe of the gentleman from Virginia (Mr. Harris) who spoke

yesterday, and who so far transcended the limits of decency and

propriety as to announce upon this floor that his remarks were addressed

to white men alone, I shall have no word of reply. Let him feel that a

Negro was not only too magnanimous to smite him in his weakness, but was

even charitable enough to grant him the mercy of his silence. I shall,

sir, leave to others less charitable the unenviable and fatiguing task

of sifting out of that mass of chaff the few grains of sense that may,

perchance deserve notice. Assuring the gentleman that the Negro in this

country aims at a higher degree of intellect than that exhibited by him

in this debate, I cheerfully commend him to the commiseration of all

intelligent men the world over--black men as well as white men.

Sir, equality before the law is now the broad, universal, glorious rule

and mandate of the Republic. No State can violate that. Kentucky and

Georgia may crowd their statute-books with retrograde and barbarous

legislation; they may rejoice in the odious eminence of their consistent

hostility to all the great steps of human progress which have marked our

national history since slavery tore down the stars and stripes on Fort

Sumter; but, if Congress shall do its duty, if Congress shall enforce

the great guarantees which the Supreme Court has declared to be the one

pervading purpose of all the recent amendments, then their unwise and

unenlightened conduct will fall with the same weight upon the gentlemen

from those States who now lend their influence to defeat this bill, as

upon the poorest slave who once had no rights which the honorable

gentlemen were bound to respect.

But, sir, not only does the decision in the Slaughter-house cases

contain nothing which suggests a doubt of the power of Congress to pass

the pending bill, but it contains an express recognition and affirmance

of such power. I quote from page 81 of the volume: "Nor shall any State

deny to any person within its jurisdiction the equal protection of the

laws."

In the light of the history of these amendments, and the pervading

purpose of them which we have already discussed, it is not difficult to

give a meaning to this clause. The existence of laws in the States where

the newly emancipated Negroes resided, which discriminated with gross

injustice and hardship against them as a class, was the evil to be

remedied by this clause, and by it such laws are forbidden.

If, however, the States did not conform their views to its requirements,

then, by the fifth section of the article of amendment, Congress was

authorized to enforce it by suitable legislation. We doubt very much

whether any action of a State not directed by way of discrimination

against the Negroes as a class, or on account of their race, will ever

be held to come within the purview of this provision. It is so clearly a

provision for that race and that emergency, that a strong case would be

necessary for its application to any other. But as it is a State that is

to be dealt with, and not alone the validity of its laws, we may safely

leave that matter until Congress shall have exercised its power, or some

case of State oppression, by denial of equal justice in its courts,

shall have claimed a decision at our hands.

No language could convey a more complete assertion of the power of

Congress over the subject embraced in the present bill than is here

expressed. If the States do not conform to the requirements of this

clause, if they continue to deny to any person within their jurisdiction

the equal protection of the laws, or as the Supreme Court had said "deny

equal justice in its Courts" then Congress is here said to have power to

enforce the Constitutional guarantee by appropriate legislation. That is

the power which this bill now seeks to put in exercise.

It proposes to enforce the Constitutional guarantee against inequality

and discrimination by appropriate legislation. It does not seek to

confer new rights, nor to place rights conferred by State citizenship

under the protection of the United States, but simply to prevent and

forbid inequality and discrimination on account of race, color, or

previous condition of servitude. Never was there a bill which appealed

for support more strongly to that sense of justice and fair play which

has been said, and in the main with justice, to be a characteristic of

the Anglo-Saxon race. The Constitution warrants it; the Supreme Court

sanctions it; justice demands it.

Sir, I have replied to the extent of my ability to the arguments which

have been presented by the opponents of this measure. I have replied

also to some of the legal propositions advanced by gentlemen on the

other side; and now that I am about to conclude, I am deeply sensible of

the imperfect manner in which I have performed the task. Technically,

this bill is to decide upon the civil status of the colored American

citizen; a point disputed at the very formation of our present form of

government, when by a short-sighted policy, a policy repugnant to true

republican government, one Negro counted as three-fifth of a man. The

logical result of this mistake of the framers of the Constitution

strengthened the cancer of slavery, which finally spread its poisonous

tentacles over the southern portion of the body politic. To arrest its

growth and save the nation we have passed through the harrowing

operation of intestine war, dreaded at all times, resorted to at the

last extremity, like the surgeon's knife, but absolutely necessary to

extirpate the disease which threatened with the life of the nation the

overthrow of civil and political liberty on this continent. In that dire

extremity the members of the race which I have the honor in part to

represent--the race which pleads for justice at your hands

to-day,--forgetful of their inhuman and brutalizing servitude at the

South, their degradation and ostracism at the North, flew willingly and

gallantly to the support of the national Government.

Their sufferings, assistance, privations, and trials in the swamps and

in the rice-fields, their valor on the land and on the sea, form a part

of the ever-glorious record which makes up the history of a nation

preserved, and might, should I urge the claim, incline you to respect

and guarantee their rights and privileges as citizens of our common

Republic. But I remember that valor, devotion, and loyalty are not

always rewarded according to their just deserts, and that after the

battle some who have borne the brunt of the fray may, through neglect

or contempt, be assigned to a subordinate place, while the enemies in

war may be preferred to the sufferers.

The results of the war, as seen in reconstruction, have settled forever

the political status of my race. The passage of this bill will determine

the civil status, not only of the Negro, but of any other class of

citizens who may feel themselves discriminated against. It will form the

cap-stone of that temple of liberty, begun on this continent under

discouraging circumstances, carried on in spite of the sneers of

monarchists and the cavils of pretended friends of freedom, until at

last it stands, in all its beautiful symmetry and proportions, a

building the grandest which the world has ever seen, realizing the most

sanguine expectations and the highest hopes of those who, in the name of

equal, impartial, and universal liberty, laid the foundation-stone.

The Holy Scriptures tell us of an humble handmaiden who long,

faithfully, and patiently gleaned in the rich fields of her wealthy

kinsman, and we are told further that at last, in spite of her humble

antecedents she found favor in his sight. For over two centuries our

race has "reaped down your fields," the cries and woes which we have

uttered have "entered into the ears of the Lord of Sabaoth" and we are

at last politically free. The last vestiture only is needed--civil

rights. Having gained this, we may, with hearts overflowing with

gratitude and thankful that our prayer has been answered, repeat the

prayer of Ruth: "Entreat me not to leave thee, or to return from

following after thee; for whither thou goest, I will go; and where thou

lodgest, I will lodge; thy people shall be my people, and thy God my

God; where thou diest I will die, and there will I be buried; the Lord

do so to me, and more also, if ought but death part thee and me."

CIVIL RIGHTS AND SOCIAL EQUALITY[9]

BY HON. JOHN R. LYNCH

[Note 9: A speech delivered in the House of Representatives,

February 3, 1875.]

The House having under consideration the civil-rights bill, Mr. Lynch

said:

_Mr. Speaker:_

I will now endeavor to answer the arguments of those who have been

contending that the passage of this bill is an effort to bring about

social equality between the races. That the passage of this bill can in

any manner affect the social status of any one seems to me to be absurd

and ridiculous. I have never believed for a moment that social equality

could be brought about even between persons of the same race. I have

always believed that social distinctions existed among white people the

same as among colored people. But those who contend that the passage of

this bill will have a tendency to bring about social equality between

the races virtually and substantially admit that there are no social

distinctions among white people whatever, but that all white persons,

regardless of their moral character, are the social equals of each

other; for if by conferring upon colored people the same rights and

privileges that are now exercised and enjoyed by whites indiscriminately

will result in bringing about social equality between the races, then

the same process of reasoning must necessarily bring us to the

conclusion that there are no social distinctions among whites, because

all white persons, regardless of their social standing, are permitted to

enjoy these rights. See then how unreasonable, unjust, and false is the

assertion that social equality is involved in this legislation. I cannot

believe that gentlemen on the other side of the House mean what they say

when they admit as they do that the immoral, the ignorant, and the

degraded of their own race are the social equals of themselves and their

families. If they do, then I can only assure them that they do not put

as high an estimate upon their own social standing as respectable and

intelligent colored people place upon theirs; for there are hundreds and

thousands of white people of both sexes whom I know to be the social

inferiors of respectable and intelligent colored people. I can then

assure that portion of my Democratic friends on the other side of the

House whom I regard as my social inferiors that if at any time I should

meet any one of you at a hotel and occupy a seat at the same table with

you, or the same seat in a car with you, do not think that I have

thereby accepted you as my social equal. Not at all. But if any one

should attempt to discriminate against you for no other reason than

because you are identified with a particular race or religious sect, I

would regard it as an outrage; as a violation of the principles of

republicanism; and I would be in favor of protecting you in the exercise

and enjoyment of your rights by suitable and appropriate legislation.

Masterpieces of Negro Eloquence The Best Speeches Delivered by the Negro from the days of Slavery to the Present Time · 第 4 / 31 段