XXIII. ONE OF THE DISEASES OF THE AGE

Such conduct implied a plan, and Madame Schontz had, as you may well

believe, a plan. Jealous for the last two years of Madame du Bruel, she

was consumed with the ambition to be married by church and mayor. All

social positions have their forbidden fruit, some little thing magnified

by desire until it has become the weightiest thing in life. This

ambition of course involved a second Arthur; but no espial on the part

of those about her had as yet discovered Rochefide’s secret rival.

Bixiou fancied he saw the favored one in Leon de Lora; the painter saw

him in Bixiou, who had passed his fortieth year and ought to be making

himself a fate of some kind. Suspicions were also turned on Victor de

Vernisset, a poet of the school of Canalis, whose passion for Madame

Schontz was desperate; but the poet accused Stidmann, a young sculptor,

of being his fortune rival. This artist, a charming lad, worked for

jewellers, for manufacturers in bronze and silver-smiths; he longed

to be another Benvenuto Cellini. Claude Vignon, the young Comte de la

Palferine, Gobenheim, Vermanton a cynical philosopher, all frequenters

of this amusing salon, were severally suspected, and proved innocent.

No one had fathomed Madame Schontz, certainly not Rochefide, who

thought she had a penchant for the young and witty La Palferine; she

was virtuous from self-interest and was wholly bent on making a good

marriage.

Only one man of equivocal reputation was ever seen in Madame Schontz’s

salon, namely Couture, who had more than once made his brother

speculators howl; but Couture had been one of Madame Schontz’s earliest

friends, and she alone remained faithful to him. The false alarm of 1840

swept away the last vestige of this stock-gambler’s credit; Aurelie,

seeing his run of ill-luck, made Rochefide play, as we have seen, in

the other direction. Thankful to find a place for himself at Aurelie’s

table, Couture, to whom Finot, the cleverest or, if you choose, the

luckiest of all parvenus, occasionally gave a note of a thousand francs,

was alone wise and calculating enough to offer his hand and name to

madame Schontz, who studied him to see if the bold speculator had

sufficient power to make his way in politics and enough gratitude not

to desert his wife. Couture, a man about forty-three years of age, half

worn-out, did not redeem the unpleasant sonority of his name by birth;

he said little of the authors of his days.

Madame Schontz was bemoaning to herself the rarity of eligible men, when

Couture presented to her a provincial, supplied with the two handles by

which women take hold of such pitchers when they wish to keep them. To

sketch this person will be to paint a portion of the youth of the day.

The digression is history.

In 1838, Fabien du Ronceret, son of a chief-justice of the Royal

court at Caen (who had lately died), left his native town of Alencon,

resigning his judgeship (a position in which his father had compelled

him, he said, to waste his time), and came to Paris, with the intention

of making a noise there,--a Norman idea, difficult to realize, for he

could scarcely scrape together eight thousand francs a year; his mother

still being alive and possessing a life-interest in a valuable estate

in Alencon. This young man had already, during previous visits to Paris,

tried his rope, like an acrobat, and had recognized the great vice of

the social replastering of 1830. He meant to turn it to his own profit,

following the example of the longest heads of the bourgeoisie. This

requires a rapid glance on one of the effects of the new order of

things.

Modern equality, unduly developed in our day, has necessarily developed

in private life, on a line parallel with political life, the three great

divisions of the social _I;_ namely, pride, conceit, and vanity. Fools

wish to pass for wits; wits want to be thought men of talent; men of

talent wish to be treated as men of genius; as for men of genius, they

are more reasonable; they consent to be only demigods. This tendency

of the public mind of these days, which, in the Chamber, makes the

manufacturer jealous of the statesman, and the administrator jealous

of the writer, leads fools to disparage wits, wits to disparage men of

talent, men of talent to disparage those who outstrip them by an inch or

two, and the demigods to threaten institutions, the throne, or whatever

does not adore them unconditionally. So soon as a nation has, in a very

unstatesmanlike spirit, pulled down all recognized social superiorities,

she opens the sluice through which rushes a torrent of secondary

ambitions, the meanest of which resolves to lead. She had, so democrats

declare, an evil in her aristocracy; but a defined and circumscribed

evil; she exchanges it for a dozen armed and contending

aristocracies--the worst of all situations. By proclaiming the equality

of all, she has promulgated a declaration of the rights of Envy. We

inherit to-day the saturnalias of the Revolution transferred to the

domain, apparently peaceful, of the mind, of industry, of politics; it

now seems that reputations won by toil, by services rendered, by talent,

are privileges granted at the expense of the masses. Agrarian law will

spread to the field of glory. Never, in any age, have men demanded

the affixing of their names on the nation’s posters for reasons

more puerile. Distinction is sought at any price, by ridicule, by an

affectation of interest in the cause of Poland, in penitentiaries, in

the future of liberated galley-slaves, in all the little scoundrels

above and below twelve years, and in every other social misery. These

diverse manias create fictitious dignities, presidents, vice-presidents,

and secretaries of societies, the number of which is greater than that

of the social questions they seek to solve. Society on its grand scale

has been demolished to make a million of little ones in the image of the

defunct. These parasitic organizations reveal decomposition; are they

not the swarming of maggots in the dead body? All these societies

are the daughters of one mother, Vanity. It is not thus that Catholic

charity or true beneficence proceeds; _they_ study evils in wounds and

cure them; they don’t perorate in public meetings upon deadly ills for

the pleasure of perorating.

Fabien du Ronceret, without being a superior man, had divined, by the

exercise of that greedy common-sense peculiar to a Norman, the gain he

could derive from this public vice. Every epoch has its character which

clever men make use of. Fabien’s mind, though not clever, was wholly

bent on making himself talked about.

“My dear fellow, a man must make himself talked about, if he wants to

be anything,” he said, on parting from the king of Alencon, a certain

du Bousquier, a friend of his father. “In six months I shall be better

known than you are!”

It was thus that Fabien interpreted the spirit of his age; he did not

rule it, he obeyed it. He made his debut in Bohemia, a region in the

moral topography of Paris where he was known as “The Heir” by reason

of certain premeditated prodigalities. Du Ronceret had profited by

Couture’s follies for the pretty Madame Cadine, for whom, during his

ephemeral opulence, he had arranged a delightful ground-floor apartment

with a garden in the rue Blanche. The Norman, who wanted his luxury

ready-made, bought Couture’s furniture and all the improvements he was

forced to leave behind him,--a kiosk in the garden, where he smoked, a

gallery in rustic wood, with India mattings and adorned with potteries,

through which to reach the kiosk if it rained. When the Heir was

complimented on his apartment, he called it his _den_. The provincial

took care not to say that Grindot, the architect, had bestowed his best

capacity upon it, as did Stidmann on the carvings, and Leon de Lora

on the paintings, for Fabien’s crowning defect was the vanity which

condescends to lie for the sake of magnifying the individual self.

The Heir complimented these magnificences by a greenhouse which he built

along a wall with a southern exposure,--not that he loved flowers, but

he meant to attack through horticulture the public notice he wanted to

excite. At the present moment he had all but attained his end. Elected

vice-president of some sort of floral society presided over by the Duc

de Vissembourg, brother of the Prince de Chiavari, youngest son of the

late Marechal Vernon, he adorned his coat with the ribbon of the Legion

of honor on the occasion of an exhibition of products, the opening

speech at which, delivered by him, and bought of Lousteau for five

hundred francs, was boldly pronounced to be his own brew. He also

made himself talked about by a flower, given to him by old Blondet

of Alencon, father of Emile Blondet, which he presented to the

horticultural world as the product of his own greenhouse.

But this success was nothing. The Heir, who wished to be accepted as

a wit, had formed a plan of consorting with clever celebrities and so

reflecting their fame,--a plan somewhat hard to execute on a basis of

an exchequer limited to eight thousand francs a year. With this end in

view, Fabien du Ronceret had addressed himself again and again, without

success, to Bixiou, Stidmann, and Leon de Lora, asking them to present

him to Madame Schontz, and allow him to take part in that menageria of

lions of all kinds. Failing in those directions he applied to Couture,

for whose dinners he had so often paid that the late speculator felt

obliged to prove categorically to Madame Schontz that she ought to

acquire such an original, if it was only to make him one of those

elegant footmen without wages whom the mistresses of households employ

to do errands, when servants are lacking.

In the course of three evenings Madame Schontz read Fabien like a book

and said to herself,--

“If Couture does not suit me, I am certain of saddling that one. My

future can go on two legs now.”

This queer fellow whom everybody laughed at was really the chosen

one,--chosen, however, with an intention which made such preference

insulting. The choice escaped all public suspicion by its very

improbability. Madame Schontz intoxicated Fabien with smiles given

secretly, with little scenes played on the threshold when she bade

him good-night, if Monsieur de Rochefide stayed behind. She often

made Fabien a third with Arthur in her opera-box and at first

representations; this she excused by saying he had done her such or such

a service and she did not know how else to repay him. Men have a natural

conceit as common to them as to women,--that of being loved exclusively.

Now of all flattering passions there is none more prized than that of

a Madame Schontz, for the man she makes the object of a love she calls

“from the heart,” in distinction from another sort of love. A woman like

Madame Schontz, who plays the great lady, and whose intrinsic value is

real, was sure to be an object of pride to Fabien, who fell in love with

her to the point of never presenting himself before her eyes except in

full dress, varnished boots, lemon-kid gloves, embroidered shirt and

frill, waistcoat more or less variegated,--in short, with all the

external symptoms of profound worship.

A month before the conference of the duchess and her confessor, Madame

Schontz had confided the secret of her birth and her real name

to Fabien, who did not in the least understand the motive of the

confidence. A fortnight later, Madame Schontz, surprised at this want of

intelligence, suddenly exclaimed to herself:--

“Heavens! how stupid I am! he expects me to love him for himself.”

Accordingly the next day she took the Heir in her _caleche_ to the Bois,

for she now had two little carriages, drawn by two horses. In the course

of this public _tete-a-tete_ she opened the question of her future, and

declared that she wished to marry.

“I have seven hundred thousand francs,” she said, “and I admit to you

that if I could find a man full of ambition, who knew how to understand

my character, I would change my position; for do you know what is

the dream of my life? To become a true bourgeoise, enter an honorable

family, and make my husband and children truly happy.”

The Norman would fain be “distinguished” by Madame Schontz, but as for

marrying her, that folly seemed debatable to a bachelor of thirty-eight

whom the revolution of July had made a judge. Seeing his hesitation,

Madame Schontz made the Heir the butt of her wit, her jests, and her

disdain, and turned to Couture. Within a week, the latter, whom she

put upon the scent of her fortune, had offered his hand, and heart, and

future,--three things of about the same value.

The manoeuvres of Madame Schontz had reached this stage of proceeding,

when Madame de Grandlieu began her inquiries into the life and habits of

the Beatrix of the Place Saint-Georges.

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