CHAPTER IX.

ELFRIC THE EX-NOVICE, AND GIROLAMO OF SALERNO, PREPARE TO PLAY AT DEVILS.

A feast was prepared in the great hall of the manor-house, and the

young Lord of Brunn was about sitting down to table with his kinsmen

and the good friends that had rallied round him in the hour of need,

when Elfric arrived at Brunn from the house of the Ladie Alftrude at

Ey. To look at Lord Hereward’s glad countenance as he talked in a

corner of the hall with the new comer, one would have thought that he

had won a fairer house and a wider domain than those of his ancestors

of which he had repossessed himself in the morning. And for that matter

he had won or was winning his way to a better house and greater estate;

for had not the fair young heiress of Ey sent again to tell him that

she abided by her troth-plight, and looked for him to come and rescue

her from that burthensome and dishonouring protection of the Normans

under which she had been living! The retainers of her father’s house,

and all the hinds and serfs, were devoted to her, and ready to receive

the young Lord of Brunn as their own liege lord and deliverer. Her

friends and neighbours had all been consulted, and would assemble in

arms and meet Lord Hereward at any hour and place that it might suit

him to name. Save some few men-at-arms that were at Crowland to protect

the intrusive Norman monks, there was no Norman force nearer to Ey than

Stamford. The season of the year and all things were favourable for

recovering the whole of the fen-country, and for driving the invaders

from every country in the neighbourhood of the fens.

After putting a few questions to Elfric, such as lovers usually put to

their pages when they come from seeing their ladie-loves, Hereward

asked what force there might be in Crowland Abbey. Elfric said that

there might be one knight and from ten to fifteen men-at-arms; but then

all the monks that had been so recently brought over from France were

fighting men, at a pinch; and these intruders were from thirty to forty

in number, and well provided with weapons and warlike harness. The

young man also bade Lord Hereward reflect that the great house at

Crowland was not like the cell at Spalding, but a lofty and very strong

place, and built mostly of stone and brick. Elfric too had learned that

Crowland was well stored with provisions, so that it might stand a long

siege.

“And yet,” said the Lord of Brunn, “it is upon the great house of

Crowland that I would fain make my next attempt; and great in every way

are the advantages that would follow the capture of that strong and

holy place, and the immediate restoration of the true Saxon Lord Abbat

and his dispossessed brethren.”

“My silly head hath been venturing to think of this,” said Elfric, “and

I very believe that with the aid of Girolamo and with a little of that

blue fire and stinking smoke which he hath the trick of making, I could

drive knight, men-at-arms, and monks all out of the abbey without any

loss or let to our good Saxons.”

“Why, what wouldst do?” said Hereward.

“Only this, my lord. I would make the Normans believe that all the

blubber-devils of Crowland were come back to earth to drive them from

the house.”

“I see, yet do not fully comprehend,” said Lord Hereward; “but we will

talk of these things with Girolamo to-night, when this my first feast

as Lord of Brunn is over, and when every Saxon shall have seen that the

hospitality of mine ancestors is not to know decrease in me.”

And late that night, when Hereward’s first and most bountiful feast was

over, and when his guests had betaken themselves to the town of Brunn,

or to their beds or to clean hay and rushes in the manor-house, Elfric

and Girolamo followed Hereward to his inner chamber, and consulted with

him about the best means of driving out the French from Crowland. First

crossing himself—for although he feared not man, he had a lively dread

of all manner of goblins and demons—the Lord of Brunn said, “Elfric,

thou mayest now tell us about thy Crowland devils.”

“You wist well, my lord,” said Elfric, “for who should know it better,

that in the heathenish times the whole of the isle[129] of Crowland and

all the bogs and pools round about were haunted day and night, but most

at night, by unaccountable troops and legions of devils, with

blubber-lips, fiery mouths, scaley faces, beetle heads, sharp long

teeth, long chins, hoarse throats, black skins, hump shoulders, big

bellies, burning loins, bandy legs, cloven hoofs for feet, and long

tails at their buttocks. And who so well as your lordship knoweth that

these blubber-fiends, angered at that their fens and stinking pools

should be invaded, allowed our first monks of Crowland no peace nor

truce, but were for ever gibing and mowing at them, biting them with

their sharp teeth, switching them with their filthy tails, putting dirt

in their meat and drink, nipping them by the nose, giving them cramps

and rheums and shivering agues and burning fevers, and fustigating and

tormenting not a few of the friars even to death! And your lordship

knows that these devils of Crowland were not driven away until the time

when that very pious man Guthlacus became a hermit there, and cut the

sluices that lead from the fetid pools to the flowing rivers. Then, in

sooth, the devils of Crowland were beaten off by prayer and by holy

water, and the horrible blue lights which they were wont to light upon

the most fetid of the pools, ceased to be seen of men.”[130]

“All this legend I know full well,” said the Lord of Brunn, explaining

it to Girolamo of Salerno, who crossed himself many times as he heard

the description of the very hideous Crowland devils.

“All that dwell in the fen-country know the legend,” continued Elfric;

“the house of Crowland is full of the legend, and the usurping Norman

crew must know the legend well, and in the guilt of their conscience

must needs tremble at it! The devils are painted in cloister and

corridor, their blue lights are painted, as they used to appear to our

first good monks; and the most pious anchorite Guthlacus[131] is

depicted in the act of laying the evil ones. If a Saxon saint laid

them, these Norman sinners have done enough to bring them back again;

and it can only be by the bones of our saints and the other Saxon

relics that lie in the church of Crowland, that the devils of Crowland

are prevented from returning. Now all that I would do is this,—I would

haunt the house and the fens round about with sham devils, and so make

these Norman intruders believe that the old real blubber-fiends were

upon them! I do not believe they would stand two days and nights of

such a siege as I could give them, if your lordship would but consent

and Girolamo lend his aid.”

“But were it not sinful for christened Saxon men to play at devils?”

“Assuredly not, when playing against devils like these Normans, and for

a holy end, and for the restoration of such good men and true Saxons as

my Lord Abbat of Crowland and his expelled brotherhood.”

Hereward put the question, as a case of conscience, to Girolamo, as

_vir bonus et sapiens_, a good man and learned; and Girolamo was of

opinion that, as the wicked ofttimes put on the semblance of saints to

do mischief, the good might, with certain restrictions, be allowed to

put on the semblance of devils to do good. His patron Hereward, he

said, would give him credit for being a true believer, and a devout,

though weak and sinful, son of the church, yet would he think it no sin

to play the part of a Crowland devil, or to give to Elfric the benefit

of his science in making ghastly blue lights, or in causing flames to

appear on the surface of the stagnant waters, or in fact in doing

anything that might be required of him in order to scare away the

Normans. Hereward had still some misgivings, but he yielded to the

representations of Elfric and the exceeding great earnestness of

Girolamo; and when he dismissed them for the night he said, “Well,

since you will have it so, go and play at devils in Crowland. Only have

a care that ye be not taken or slain, and be back to this house as soon

as ye can; for if Crowland cannot be taken, we must try and blockade

it, and proceed to Ey to collect more strength.”

“I have good hope, my lord,” said Girolamo; “for with my white magic I

can do things that will carry terror to the hearts of these untaught

Normans; and then this young man Elfric hath ever succeeded in all that

he hath attempted: he already knoweth enough of my language (thanks to

the little Latin he got as a novice) to make out my meaning and to act

as my interpreter to others. He tells me that even should the devil

experiment fail, he can assure our retreat, with scarcely any chance of

danger.”

“Then go, Girolamo, and take with thee such men and boats and other

appliances as thou mayest need. But have a care, for I have work on

hand that cannot be done without thee; and if I lose Elfric I lose the

nimblest-witted of all my Saxons. So good night, and may the blessed

saints go with ye both, although ye be dressed in devils’ skins!”

“Brother devil, that is to be,” said Elfric to the Salernitan, “there

be bulls’ hides and bulls’ horns in the out-houses; and good coils of

iron chain in the kitchen, to do the clanking.”

“Boy,” said Girolamo, “thou hast but a vulgar idea about demons! Dost

think I am going to make jack-pudding devils, such as are gazed at at

wakes and country fairs? No, no; I will give you devils of another sort

I guess. But leave all that to me, and apply your own mind to the means

of getting into the house at Crowland or of establishing a

correspondence therein, so that the Normans may be devil-ridden inside

as well as outside.”

“And do thou, great master Girolamo, leave that to me,” said Elfric,

“for I know some that are within the house of Crowland that would face

the real devil and all his legions for the chance of driving out the

French abbat and friars; and if I myself do not know every dark corner,

every underground passage, and every hiding-hole in and about the

house, why there is no one living that hath such knowledge.”

Here the two separated. The young Saxon lay down on some rushes near

the door of Lord Hereward’s chamber, and pulling his cloak over his

face was soon fast asleep: the Salernitan, who had a chamber all to

himself, sat up till a late hour among the packages and vessels he had

brought with him: and yet was he ready to start on his journey for

Crowland at the first glimpse of day. Those who entered his room in the

morning, just after he was gone, smelt a strong smell of sulphur: and,

sorely to Girolamo’s cost, some louts remembered this smell at a later

season.

The Camp of Refuge: A Tale of the Conquest of the Isle of Ely · 第 9 / 28 章