In Michigan, where the Ottawa Indians lived, there were other tribes of

the Algonquin Indians. Chief among these were the Ojibwas and the

Pottawottomies. These tribes, though related by marriage and on friendly

terms, had separate chiefs. But gradually they came to recognize the

great Pontiac as their principal ruler.

Among the Indians of his own tribe Pontiac's word was law. Among kindred

tribes his friendship was sought and his displeasure feared. Through all

the Algonquin territory, from the Lakes to the Gulf, from the mountains

to the river, the great chief's name was known and respected.

Pontiac was no doubt proud and ambitious. But if he was glad to gain

glory for himself he considered the good of his people also. To unite

them and overpower the palefaces was the end toward which he planned.

By this time he had learned that all palefaces were not alike. There

were two great nations of them, the French and the English, and the

Indians had found a great difference between them. The English had

treated them with contempt and helped themselves to their lands. The

French had come among them as missionaries and traders, with kind words

and gifts. To be sure, they had built forts in the land, but they told

the Indians they did this for their sake that they might protect them

from the English, who wished to take their lands. The French seemed to

hate the English no less than the Indians did.

It is said that Pontiac planned to use the French to help him conquer

the English, and then intended to turn upon them and drive them away. No

doubt if the French had openly claimed the territory of the Indians, or

in any way had shown that their professions of friendship were false,

Pontiac would have been their enemy. But he evidently took them at their

word and looked upon them as friends who wished to help his people.

In all his dealings with the French, Pontiac was true and honorable. He

joined them in their wars against the English. He and his Ottawas helped

to defeat the British regulars under General Braddock at Fort Duquesne.

He saved the French garrison at Detroit from an attack by hostile

Indians. He trusted them when all appearances were against them. His

acceptance of the peace offered by Major Rogers on the shore of Lake

Erie was not a betrayal of the French. Pontiac did not forsake their

cause until they had given it up themselves. He took a step which seemed

for the best interests of his own people, and, at the same time, not

hurtful to the French. We have seen that he was disappointed in the

reward he expected.

The English, having subdued the French, felt able to manage the Indians

without difficulty. They were, therefore, more careless than ever about

pleasing them. They refused to give the supplies which the French had

been accustomed to distribute among the Indians. The Indians were

obliged to provide for themselves, as in the days of Pontiac's

childhood. They had no powder or bullets and the young men had lost

their skill with the bow. There was suffering and death for want of

food.

Even Pontiac had been willing to profit by the generosity of the French.

He had not only cheered himself with their firewater, but, like other

Indians, he had been glad to give up his bow and arrow for a gun; he had

been ready to accept corn and smoked meats in winter when game was

scarce, and to protect himself from the cold with the Frenchmen's

blankets.

[Illustration: INDIAN WEAPON]

He realized now that in adopting the white men's customs, in using their

food and blankets and arms, his people had become dependent upon them.

He remembered the stories he had heard in his childhood about the might

of the Ottawas in the days when they depended on the chase for their

food, and fought their battles with bows and arrows and stone hatchets.

He wished his people would return to the old customs. In that way only

could they regain their native hardihood and independence.

[Illustration: INDIAN WEAPON]

While Pontiac's hatred of the English grew more bitter daily, other

Indians were not indifferent. Through all the Algonquin tribes spread

this hatred for the English. The insolence of the garrisons at the forts

provoked it; the cheating, the bad faith, and the brutality of the

English trappers and traders increased it; the refusal of supplies, the

secret influence of the French, the encroachments of English settlers,

fanned it into fury. And when at last, in 1762, word came that the

English claimed the land of the Algonquins their rage could no longer be

restrained.

V. THE PLOT

The time was ripe for rebellion and Pontiac was ready. All over the land

should council fires be lighted. All over the land should the hatchet be

raised. By wile and treachery the forts should fall. By fire and

bloodshed the settlements should be laid waste and the Englishmen driven

into the sea. Thus spoke Pontiac, and thus spoke his messengers, who

with war belts of black and red wampum and hatchets smeared with blood

sought out the villages of the Algonquins. Far and wide this dark

company went its way through forests, across prairies, in spite of storm

or flooded stream, or mountain barrier. No camp was so secret, no

village so remote, that the messengers of war did not find it out.

Wherever they went the bloody plan found favor; the tokens of war were

accepted and pledges of warlike purpose sent to Pontiac.

Not far from the summering place where clustered the lodges of Pontiac

and his kinsmen rose the walls of Fort Detroit. There Pontiac had

suffered humiliation at the hands of the English, and upon it he planned

to visit his vengeance.

The little French military station planted on the west bank of the

Detroit River had reached half a century's growth. It had become a place

of some importance. Both banks of the river were studded with farmhouses

for miles above and below the "fort," as the walled village where the

soldiers lived was called.

The fort consisted of about one hundred small houses surrounded by a

palisade, or wall of heavy stakes, twenty-five feet high. Since gates

are easily broken down, over every gate a block house had been built,

from which soldiers could fire upon the approaching enemy. At the four

corners of the palisade were bastions, or fortified projections, from

which the inmates could see the whole length of the wall and shoot any

one attempting to climb it, set fire to it, or do it any harm.

The small log houses within were crowded together with only narrow

passage-ways between. They were roofed with bark or thatched with straw.

To lessen the danger of fire a wide road was left between the wall and

the houses. Besides dwelling houses, there were in the fort the barracks

where the soldiers stayed, the church, shops, and the council house,

where meetings with the Indians were held.

At this time the garrison consisted of about one hundred and twenty

men. But counting the other inmates of the fort and the Canadians who

lived along the river, there were about two thousand five hundred white

people in the Detroit settlement. On the outskirts of the settlement

hung the Indian villages, much as the Indian villages crowd around the

white settlements of Alaska to-day.

In the midst of the wilderness this little band of English lived

protected by their log walls. No friends were near. Their nearest

neighbors were the conquered French, who regarded them with jealousy and

dislike. Not far away were their Indian enemies. Yet they thought little

of danger.

Occasionally some story of Indian treachery, some rumor of Indian

hostility, or some omen of evil filled the garrison with vague alarm. In

October, 1762, dense clouds gathered over the fort, and soon rain black

as ink fell from them. This strange occurrence stirred up the fears of

the settlers. Some said that it was a sign that the end of the world was

at hand; others, that it was a sign of war. But by the spring of the

next year the settlers of Detroit had ceased to think of the black rain

and war.

If a few had suffered unrest because of the Indians, their fears were

put to flight by a visit which Pontiac made to Detroit late in April.

With forty of his chiefs he came to the fort asking to be allowed to

perform the peace dance before the commander. The request was granted,

and a good-natured crowd gathered near Major Gladwin's house to see the

Indian dance.

No one thought anything of the fact that ten of the party took no part

in the dance, but strolled around the fort prying into everything. Those

who noticed them at all, thought their conduct showed nothing more than

childish curiosity.

No one dreamed that these men were spies, and that the sole purpose of

the visit was to discover the strength of the garrison. The Indians left

with promises to come again to smoke the calumet with the English when

all their chiefs should assemble after the winter's hunt.

After visiting Detroit, Pontiac sent swift-footed runners to all the

tribes in the neighboring country, calling the chiefs to a council to be

held in the village of the Pottawottomies.

When the day for the great council arrived, all the women were sent away

from the village so that they could not overhear the plans of the

chiefs. At the door of the great bark lodge where the chiefs met,

sentinels were posted to prevent interruption.

When all had taken their places in the council room Pontiac rose and

laid before his trusted chiefs his crafty plans. On the seventh of May

the young warriors should gather on the green near Detroit to play ball,

while the older men lay on the ground looking on, or loitered in and

about the fort. The squaws should go about the streets with guns and

tomahawks hidden under their blankets, offering mats and baskets for

sale, or begging. Later Pontiac, with the principal chiefs would arrive,

and ask to hold a council with the commander and his officers. While

speaking in the council he would suddenly turn the wampum belt that he

held in his hand. At that signal the chiefs should throw off the

blankets that hid their weapons and war paint, and butcher the English

before they could offer resistance. When the Indians outside heard the

clamor within the council house they should snatch the guns and knives

that the squaws carried, fall upon the surprised and half-armed

soldiers, kill them and plunder and burn the fort, sparing only the

French.

From the Indians' point of view this seemed a brave plot. No one

objected to the treachery. All the guttural sounds that broke from the

throng of listeners were made for approval and applause.

VI. THE SEVENTH OF MAY

The Indians kept their secret well. A Canadian saw some Indians filing

off their guns to make them short enough to hide under their blankets.

But if his suspicions were aroused he held his peace and said no word of

warning to the English. The appointed seventh of May was at hand and no

alarm had been taken at the garrison.

But on the evening of the sixth, Major Gladwin talked long in secret

with his officers, then ordered half the garrison under arms. He doubled

the guard and himself went from place to place to see that every man was

at his post. The soldiers did not know the reason for this unusual

watchfulness, but they understood that it meant danger.

It is said that in the afternoon an Indian girl who was deeply attached

to the English Major had brought him a pair of moccasins she had been

embroidering for him. She lingered at the fort and seemed unwilling to

leave. At last she begged Gladwin to go away from the fort for a day or

two. Her conduct and request excited suspicion. The Major questioned her

closely and discovered Pontiac's plot.

[Illustration: BETRAYAL OF PONTIAC'S PLOT]

Be that as it may, on the night of the sixth Major Gladwin was on the

alert.

Nothing disturbed the peace of the mild May night. In the morning one

watchman on the walls said to another, "See, yonder they come."

The man addressed looked up the stream and saw many birch canoes rapidly

approaching the fort. "A perfect fleet!" he exclaimed.

"Yes; plenty of boats, but not many Indians; only two or three in each

canoe," replied the first.

"That's true. But see how deep the canoes are in the water, and what

heavy paddling those fellows are doing! A dozen beaver skins to one,

every canoe's got a load of those red rascals stretched on their backs

well out of sight."

"You may be right," said the other, shaking his head. "It looks as if

there might be some ugly work before us. They say the Major has ordered

the whole garrison under arms. Even the shops are closed and the traders

armed to the teeth."

Most of the Indians who came in the boats went to a green near the fort

and began a game of ball. Soon Pontiac himself was seen approaching

along the river road at the head of sixty of his chiefs. They wore

blankets and marched in single file without a word. When they reached

the gate Pontiac, with his accustomed dignity, asked that he and his

chiefs might meet their English brothers in council to discuss important

questions.

In answer to his request the gates swung open. Lines of armed soldiers

appeared on either side. The Indians, trained to read signs, knew at

once that their plot was discovered. Perhaps they felt that the

treachery they had planned would be visited on their own heads. But if

they feared, they gave no token; they said no word. They walked

undaunted through the narrow streets, meeting armed soldiers at every

turn.

At the council house they found Major Gladwin, his assistant, Captain

Campbell, and other officers already assembled and waiting for them. If

any Indian had doubted the discovery of their plot, he was certain of

it when he saw that the officers wore swords at their sides and pistols

in their belts. It was with some reluctance that they seated themselves

on the mats arranged for them.

This was a trying moment for Pontiac. He stood there discovered,

defeated. But he did not quail before the steady gaze of the English.

His brow was only more haughty, his face more stern.

"And why," he asked, in a severe, harsh voice, "do our brothers meet us

to-day with guns in their hands?"

"You come among us when we are taking our regular military exercise,"

answered the commander calmly.

With fears somewhat soothed, Pontiac began to speak: "For many moons the

love of our brothers, the English, has seemed to sleep. It is now

spring; the sun shines bright and hot; the bears, the oaks, the rivers

awake from their sleep. Brothers, it is time for the friendship between

us to awake. Our chiefs have come to do their part, to renew their

pledges of peace and friendship."

Here he made a movement with the belt he held in his hand, as if about

to turn it over. Every Indian was ready to spring. Gladwin gave a

signal. A clash of arms sounded through the open door. A drum began

beating a charge. Within the council room there was a startled,

breathless silence. Pontiac's hand was stayed. The belt fell back to its

first position. The din of arms ceased. Pontiac repeated his promises of

friendship and loyalty, and then sat down.

[Illustration: PONTIAC'S SPEECH]

Major Gladwin answered briefly: "Brothers, the English are not fickle.

They do not withdraw their friendship without cause. As long as the red

men are faithful to their promises they will find the English their

steadfast friends. But if the Indians are false or do any injury to the

English, the English will punish them without mercy."

The one object of the Indians was now to turn aside the suspicion of the

English. After Gladwin's speech presents were exchanged, and the meeting

broke up with a general hand-shaking. Before leaving, Pontiac promised

that he would return in a few days with his squaws and children that

they might shake hands with their English brothers.

"Scoundrels!" laughed one officer, when the last Indian had left. "They

were afraid to sit down. They thought they had been caught in their own

trap. It's a pity to let them off so easily."

"No," replied another, more seriously. "The Major is right. If there is

an outbreak, the Indians must take the first step. They depend more on

treachery than force for success; now that their plan is foiled, the

whole trouble will probably blow over."

The next day this opinion seemed verified by the appearance, of Pontiac

with three of his chiefs. He brought a peace-pipe and approached the

commander with smooth speeches: "Evil birds have whistled in your ears,

but do not listen to them. We are your friends. We have come to prove

it. We will smoke the calumet with you."

Pontiac then offered his great peace-pipe. After it had been smoked in

all solemnity, he presented it to Captain Campbell as a high mark of

friendship.

VII. HOSTILITIES BEGUN

Bright and early the next morning hordes of naked savages gathered on

the pasture land near the fort. A long quadrangle was marked out on the

grass with lines across it. At each end of this "gridiron" two tall

posts were erected five or six feet apart. This, as you may have

guessed, was to prepare for an Indian game of ball.

When all was ready the young men of the Ottawa tribes took their places

on one side of the field. Opposite to them were the Pottawottomies. Each

Indian had a long racket or bat with which he tried to drive the ball to

the goal against the opposition of the players of the other nation. Such

a yelling as they kept up, running and pushing and plunging and prancing

the while! Small wonder that squaws, warriors, and chiefs should have

come to watch so exciting a game!

[Illustration: INDIANS PLAYING BALL]

Still the men in the fort kept the gates closed and stayed behind their

walls, as if they took no interest in the game. They were really

watching with some uneasiness the vast crowd of Indians so close at

hand.

When the game was finished Pontiac went to the gate of the fort. His

chiefs attended him and a motley crowd of warriors, squaws, and

children came trooping after. The great chief shouted in a loud voice,

demanding admission. He received answer that he might come in if he

wished, but the rest would have to keep out. With injured dignity he

asked if his followers were not to be allowed to enjoy the smoke of the

calumet.

The English commander, tired of false speech, gave a short answer,

refusing flatly to let the Indians in. Thereupon Pontiac's brow darkened

and he strode off to the river in high dudgeon.

The others withdrew a little and stood in groups, muttering and

gesticulating. Then with wild whoops they bounded off to join their

comrades who lay stretched on the earth around the ball grounds. After a

brief parley, some started with blood-curdling yells toward a house

across the fields where an English woman lived with her children; others

leaped into their canoes and paddled off to an island where an English

farmer lived alone.

Before sunset the men at the fort heard the exultant scalp yell of the

Indians, and knew that the first blood of the war had been shed.

In the meantime Pontiac hastened with gloomy rage to his own village

across the river. It was deserted by all but a few squaws and old men.

These Pontiac ordered to pack the camp luggage and make all ready for

removal, as soon as the men came with their canoes to carry the camp

equipment to the Detroit side of the river.

All labored to do their chief's will, while he went apart and blackened

his face.

At nightfall the braves came in with the scalps they had taken. A pole

was driven into the ground in the open space where the tents had been.

The warriors gathered about it, their bodies decked with paint and eagle

feathers.

Pontiac sprang into their midst, brandishing his hatchet and striking

violently at the pole. As he danced about, he recited the great deeds he

and his fathers had done in war. His appalling cries, his terrible

words, stirred the hearts of his Indians and fired their blood. All were

in a frenzy of excitement. With wild cries they joined their chief in

his war dance.

Even the faint echo of the din these blood-thirsty demons made struck

terror into the hearts of the watchers in Detroit. The soldiers kept

close guard all night, expecting an attack at any moment.

But not till early dawn did the war cry sound. Shrill and near it rose

from hundreds of throats. Strong men turned pale at the clamor of yells

and cracking rifles. It seemed that the Indians must be at the very

walls of the fort.

The guards on the ramparts, however, could see no enemy in the faint

gray light. From behind every tree, every stone, every rise of ground,

came the incessant flash of muskets. Bullets and blazing arrows rattled

against the palisades. The Indians aimed at the loopholes and succeeded

in wounding five of the English. The soldiers returned a cautious fire,

unwilling to waste powder on an invisible foe.

After an attack of six hours' duration the Indians, weary with their

night's activity, gradually withdrew to their camps, having suffered no

loss, but at the same time having inflicted little.

Gladwin, whose spirit was manly and humane, wished if possible to avoid

further bloodshed. The Canadians took no part in the war, and could,

therefore, be safely used as messengers. As soon as the battle had

subsided Major Gladwin sent a deputation of them to tell Pontiac that he

was willing to listen to any real grievance of the Indians, and do his

best to redress whatever wrongs they had suffered.

Pontiac knew that his chief charge of injustice against the English,

their presence in and claim to his lands, would not be considered by the

English a real grievance. He thought the hour for talking had passed;

the time for action had come. Treachery was his readiest weapon and he

used it. He replied that he could consent to no terms unless they were

made with the English in person, and asked that Captain Campbell, second

in command at the fort, come to a council in his camp.

Captain Campbell had no fear, and urged Major Gladwin to permit him to

go. He and another Englishman, accordingly, hastened to the Indian

village. The women and the warriors were so enraged at the sight of

their red coats, that they would have stoned them had not Pontiac

interfered and led them to his lodge.

After a long but fruitless talk around the council fire, the English

rose to go. But Pontiac said: "Brothers, you will sleep to-night on the

couches the red men have spread for you." He then gave orders that his

prisoners should be taken to the house of a Canadian, where they should

be treated with respect, but closely guarded.

VIII. THE TWO LEADERS

When the officers at Detroit learned that their deputies were detained

by the Indians, they realized that there was no hope of peace. Before

the fort two armed schooners rode at anchor. Most of the officers wished

to abandon the fort and seek safety by sailing away on these boats.

"There is no use trying to hold the old fort against eight times our

number," they said impatiently.

But Major Gladwin had no thought of surrender. "We could not," he

answered, "if the Indians should attempt to force the walls. But there

is no danger of their venturing within gunshot in any numbers. They

won't risk their red skins that way. They'll simply waste their powder

and lead in such firing as they did this morning, and pretty soon

they'll lose heart and drop off, leaving Pontiac to beg for peace."

"I don't suppose they will unite in a charge," assented one of the

officers. "But they will keep a sharp lookout day and night to do us

injury. We have four walls to guard and only one hundred and twenty men

to do it. The garrison will be exhausted in no time."

"Yes, we have hard work before us," agreed the commander, "but we can do

it. Our case is not so bad as you represent. The ship's guns protect two

walls, so that virtually only two sides of the fort are exposed to the

enemy. To me the most alarming feature of the siege is short rations."

"The supplies are low and we cannot hope for more within three weeks.

We'll starve to death, penned up here with no hunting and no provisions

from the Canadian farmers," complained some, ready in their alarm to

magnify every danger.

"By taking care to prevent waste we can make the supplies last," the

commander interrupted. "I shall buy up at once everything in the fort

that can serve as food, put it into a common storehouse, and give to

each person a daily allowance. If even with this care the food runs

short, Canadians may be found who love gold better than Indians." In

this way the courageous leader argued, until, at last, he overcame the

fears of his aids and roused in them a spirit of resistance.

Four American Indians: King Philip, Pontiac, Tecumseh, Osceola · 第 3 / 12 段