CHAPTER XXIX

OF WOMEN'S COURAGE

I tell thee, proud Templar, that not in thy fiercest battles hast thou

displayed more of thy vaunted courage than has been shewn by women,

when called upon to suffer by affection or duty. (_Ivanhoe_.)

I remember meeting the following phrase in a book of history: "All

the men lost their head: that is the moment when women display an

incontestable superiority."

Their courage has a reserve which that of their lover wants; he acts

as a spur to their sense of worth. They find so much pleasure in being

able, in the fire of danger, to dispute the first place for firmness

with the man, who often wounds them by the proudness of his protection

and his strength, that the vehemence of that enjoyment raises them

above any kind of fear, which at the moment is the man's weak point.

A man, too, if the same help were given him at the same moment, would

show himself superior to everything; for fear never resides in the

danger, but in ourselves.

Not that I mean to depreciate women's courage--I have seen them, on

occasions, superior to the bravest men. Only they must have a man to

love. Then they no longer feel except through him; and so the most

obvious and personal danger becomes, as it were, a rose to gather in

his presence.[1]

I have found also in women, who did not love, intrepidity,

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the coldest, the most surprising and the most exempt from nerves.

It is true, I have always imagined that they are so brave, only because

they do not know the tiresomeness of wounds!

As for moral courage, so far superior to the other, the firmness of a

woman who resists her love is simply the most admirable thing, which

can exist on earth. All other possible marks of courage are as nothing

compared to a thing so strongly opposed to nature and so arduous.

Perhaps they find a source of strength in the habit of sacrifice, which

is bred in them by modesty.

Hard on women it is that the proofs of this courage should always

remain secret and be almost impossible to divulge.

Still harder that it should always be employed against their own

happiness: the Princesse de Clèves would have done better to say

nothing to her husband and give herself to M. de Nemours.

Perhaps women are chiefly supported by their pride in making a fine

defence, and imagine that their lover is staking his vanity on having

them--a petty and miserable idea. A man of passion, who throws himself

with a light heart into so many ridiculous situations, must have a lot

of time to be thinking of vanity! It is like the monks who mean to

catch the devil and find their reward in the pride of hair-shirts and

macerations.

I should think that Madame de Clèves would have repented, had she come

to old age,--to the period at which one judges life and when the joys

of pride appear in all their meanness. She would have wished to have

lived like Madame de la Fayette.[2]

[Pg 100]

I have just re-read a hundred pages of this essay: and a pretty poor

idea I have given of true love, of love which occupies the entire

soul, fills it with fancies, now the happiest, now heart-breaking--but

always sublime--and makes it completely insensible to all the rest

of creation. I am at a loss to express what I see so well; I have

never felt more painfully the want of talent. How bring into relief

the simplicity of action and of character, the high seriousness, the

glance that reflects so truly and so ingenuously the passing shade

of feeling, and above all, to return to it again, that inexpressible

_What care I?_ for all that is not the woman we love? A yes or a no

spoken by a man in love has an _unction_ which is not to be found

elsewhere, and is not found in that very man at other times. This

morning (August 3rd) I passed on horseback about nine o'clock in front

of the lovely English garden of Marchese Zampieri, situated on the

last crests of those tree-capped hills, on which Bologna rests, and

from which so fine a view is enjoyed over Lombardy rich and green--the

fairest country in the world. In a copse of laurels, belonging to the

Giardino Zampieri, which dominates the path I was taking, leading to

the cascade of the Reno at Casa Lecchio, I saw Count Delfante. He was

absorbed in thought and scarcely returned my greeting, though we had

passed the night together till two o'clock in the morning. I went to

the cascade, I crossed the Reno; after which, passing again, at least

three hours later, under the copse of the Giardino Zampieri, I saw him

still there. He was precisely in the same position, leaning against a

great pine, which rises above the copse of laurels--but this detail I

am afraid will be found too simple and pointless. He came up to me with

tears in his eyes, asking me not to go telling people of his trance.

I was touched, and suggested retracing my steps and going with him to

spend the day in the country. At the end of two hours he had told me

everything. His is a fine soul,

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but oh! the coldness of these pages, compared to his story.

Furthermore, he thinks his love is not returned--which is not my

opinion. In the fair marble face of the Contessa Ghigi, with whom we

spent the evening, one can read nothing. Only now and then a light and

sudden blush, which she cannot check, just betrays the emotions of

that soul, which the most exalted feminine pride disputes with deeper

emotions. You see the colour spread over her neck of alabaster and as

much as one catches of those lovely shoulders, worthy of Canova. She

somehow finds a way of diverting her black and sombre eyes from the

observation of those, whose penetration alarms her woman's delicacy;

but last night, at something which Delfante was saying and of which she

disapproved, I saw a sudden blush spread all over her. Her lofty soul

found him less worthy of her.

But when all is said, even if I were mistaken in my conjectures on

the happiness of Delfante, vanity apart, I think him happier than I,

in my indifference, although I am in a thoroughly happy position, in

appearance and in reality.

Bologna, _August 3rd_, 1818.

[1] Mary Stuart speaking of Leicester, after the interview with

Elizabeth, where she had just met her doom. (Schiller.)

[2] It is well known that that celebrated woman was the author,

probably in company with M. de la Rochefoucauld, of the novel, _La

Princesse de Clèves_, and that the two authors passed together in

perfect friendship the last twenty years of their life. That is exactly

love _à l'Italienne_.

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On Love · 第 29 / 41 章