CHAPTER XVIII

FURTHER IMPRESSIONS OF THE DUMA

_May 23rd._

Every time I pay a fresh visit to the Duma I am struck by the

originality of the appearance of its members. There is a Polish member

who is dressed in light blue tights, a short Eton jacket and Hessian

boots. He has curly hair, and looks exactly like the hero of the

“Cavalleria Rusticana.” There is a Polish member who is dressed in a

long white flannel coat reaching to his knees, adorned with an intricate

pattern of dark crimson braid, and he also wears a long, soft, brown

sleeveless cloak hanging from his shoulders, bordered with vermilion

stripes. There are some Socialists who wear no collars, and there is, of

course, every kind of head-dress you can conceive. The second, and what

is to me the principal impression of the Duma, is the familiar ease with

which the members speak; some of them speak well, and some of them speak

badly, but they all speak as if they had spoken in Parliament all their

lives, without the slightest evidence of nervousness or shyness. The

sittings of the Duma are like a meeting of acquaintances in a club or a

_café_. There is nothing formal about them. The member walks up to the

tribune and sometimes has a short conversation with the President before

beginning his speech. Sometimes when he is called to order he indulges

in a brief explanation. The last sitting I attended they did their work

in a most business-like manner and got through it fairly quickly and

without many speeches. The peasants think there is too much speaking

altogether. One of them said to me, “There are people here who have no

right to be here.” “Who?” I asked. “Popes, for instance,” he said. “Why

shouldn’t Popes be members?” I asked. “Because they get 200 roubles a

year,” he answered; “what more can they want?” If this principle were

carried out in England there would be no members of Parliament at all.

Nobody can possibly say the Duma is disorderly; it takes itself with

profound seriousness. Only one person has made a joke so far. But there

have been many dramatic moments; for instance, when the President

announced that he was not to be received by the Emperor, and when for

the first time, in breathless silence, one of the Under Ministers spoke

from the Ministerial Bench. The beauty of the hall in which the members

sit is increased by its outlook, for the windows form a semicircle

behind the President’s chair and they look out on a sheet of water and

trees; a kind of Watteau-Versailles landscape where _fêtes galantes_

were once probably held. Two peasants cross-questioned me narrowly the

other day about England and English Parliamentary institutions. They

asked me if there was an income tax in England, what sort of education I

had received, what was the state of agriculture in England, what was the

rotation of the crops (to which question I gave a vaguely complicated

answer), and how long the House of Commons had existed.

On Monday morning an amusing incident occurred in the Lobby; on the

notice-board a telegram from the _Temps_ was pinned, in which it was

said that the demands of the Duma were unreasonable. One of the peasants

strongly objected to this, and said that it might influence the

peasants. It was pointed out to him that telegrams were posted in the

House of Commons and in all Parliaments. He then said, “Why don’t they

put up all the telegrams? Why do they choose that telegram in

particular? Besides, the English House of Commons has existed for

centuries; our Parliament is being born, and to do that sort of thing is

like interfering with a woman when she is giving birth to a child.” If

it be urged that the members of the Duma have spoken a great deal, I

should like to remind my readers that they have got through a great deal

of business in a short time. They passed the rules with regard to

closure and the Address comparatively quickly, and they have now their

Agrarian Bill ready for discussion.

Last Sunday I spent the afternoon at Peterhof, a suburb of St.

Petersburg, where the Emperor lives. There in the park amidst the trees

the splashing waterfalls and the tall fountains, “les grands jets d’eau

sveltes parmi les marbres,” the lilac bushes, and the song of many

nightingales, the middle classes were enjoying their Sunday afternoon

and the music of a band. In this beautiful and not inappropriate setting

suddenly the Empress of Russia passed in an open carriage, without any

escort, looking as beautiful as a flower. I could not help thinking of

Marie Antoinette at the Trianon, and I wondered whether three thousand

swords would leap from their scabbards on her behalf.

ST. PETERSBURG, _May 24th_.

One is repeatedly told by the best authorities that it is a mistake to

compare what is taking place now in Russia with the French Revolution.

It is, I know, misleading, and yet I cannot help thinking that, besides

the fact of all revolutions having more or less the same fundamental

causes, and proceeding, broadly speaking, on the same lines, there are

certain superficial resemblances of detail between the two movements

which are startling. What occurred in Russia last year was, properly

speaking, a prologue; it was not comparable to the events of 1789,

because we had not in Russia yet reached the period which corresponds to

1789. But now with the opening of the Duma it seems to me that we are

reaching this point. This evening a Russian friend of mine asked me to

glance at a short manual of French history which was lying on the table

and to notice how striking the resemblance is between the account of the

opening of the States-General and that of the Duma.

Before discussing this point there is a greater and more important

resemblance to be noted, namely, that the Constitutional Democrats or

the Cadets are not only playing the part, but are in their essence the

same thing, as the Tiers-État in France. The Constitutional Democrats

represent the whole of the educated middle class of Russia, and they are

championing the rights and the wishes of the peasants. It is, therefore,

a case, if ever, of saying like Sieyès: “Qu’est-ce que le Tiers-État?—La

nation. Qu’est-il?—Rien. Que doit-il être?—Tout.” Up to now the

Tiers-État in Russia has been politically nothing. In the future it will

probably be everything.

What do the Cadets want? I find the answer in my French history.

“Établir l’unité politique et sociale de la nation par l’égalité devant

la loi et la garantir par la liberté, c’était là, en deux mots, tout

l’esprit de 1789.” That is also the whole spirit of 1906. People both in

Russia as well as abroad minimise the pretensions of the Cadets because

they are unaware of the existence, or rather of the nature, of the

middle class in Russia. This is not surprising, because the middle

class, besides having been denied all access to political life, has

produced no startlingly great men in the branches of production which

obtain popular fame. The great Russian writers and artists came nearly

all from the aristocracy or from the peasantry. Men who have contributed

much to modern science have abounded in the middle class, but the fame

of such men is rarely popular. But now the work which the Cadets have so

far accomplished politically is a work which needs not a few great men,

but a compact mass of men who are agreed.

To go back to the French Revolution. It is striking to read sentences

such as the following, describing the opening of the States-General:

“Dès le 2 mai tous les députés furent présentés au roi; le 4, ils se

rendirent en procession solennelle à l’église de Saint-Louis....

L’étiquette avait assigné aux députés du Tiers un modeste vêtement noir;

ils furent couverts d’applaudissements. Les habits brodés de la noblesse

passèrent au milieu du silence.... Le 5 mai s’ouvrirent les États.... Le

roi était sur son trône, entouré des princes du sang; sur les degrés se

tenait la cour. Le reste de la salle était occupé par les trois

ordres ... le roi exprima, en quelques nobles paroles, ses vœux pour le

bonheur de la nation, convia les États à travailler, en les engageant à

remédier aux maux, sans se laisser entraîner au désir exagéré

d’innovations, qui s’est emparé des esprits.” The powers which were

conferred upon the States-General were similar, both as regards their

extent and their limitations, to those of the Duma, and the spirit in

which they were given then was just the same as that in which they have

been given here. The members of the States-General cheered the King. And

the silence with which the members of the Duma met the Emperor recalls

the phrase of the Bishop of Chartres to the National Assembly, after the

taking of the Bastille, “Le silence du peuple est la leçon des rois.”

Unhappily the lesson is not generally learnt.

The Duma worked hard last week to finish the debate on the reply to the

Speech from the Throne. The third reading was passed at three o’clock in

the morning last Friday. It must be noted that the majority of the Duma

seem to have made a grievous mistake in refusing to add a clause to

their address deprecating the murder of policemen by anarchists; only

five members of the Right supported this clause. Later on Friday morning

the President of the Chamber asked for an audience of the Emperor, and

it was thought that no time would be lost in letting him present the

address, since all Russia was waiting breathless for the event. Friday

passed, Saturday also, and Sunday, and conflicting rumours as to the

reception of the President by the Emperor were continually spreading in

the city.

Late on Sunday night it became known that the Emperor had refused to

receive the President and his deputation, and it was ordained that the

address should be presented through official channels. The news was not

believed at first. The blunder seemed too great. Somebody had prophesied

to me on Sunday that such a course would be adopted, as a joke, never

dreaming that it would really be the case. On Monday morning it was

announced in the newspapers, and when I arrived at the Duma, I found

that the place was in a state of agitation. “The Government is defying

us,” was the general expression. An official remarked that the farce was

over; that the Duma would proceed to make a fool of itself by some

explosion of violence, and discredit itself for ever. This did not

occur. A short meeting of the party was held in one of the Committee

rooms, and Professor Milioukov, in an eloquent speech, pointed out the

extreme folly of any policy of violence, and his party agreed with him

unanimously. This lasted about three-quarters of an hour. Then the

debate opened; the President announced the intimation he had received as

regards his audience. M. Aladin made a speech in which he gave

expression to the general resentment at the way in which the Duma had

been treated. Professor Kovolievski analysed the situation, and

illustrated it with parallels from the procedure of other countries, and

then the House went on to the business of the day with unruffled

serenity.

Considering the intense bitterness of feeling created by the action of

the Emperor, the behaviour of the Duma was miraculous in its good sense

and moderation. But the fact that this action was received quietly does

not wipe out its effect as an irreparable blunder. The peasants were

more incensed than all, even the most conservative of the peasants. One

of them said to me: “The Emperor would not receive our delegates,” in a

tone of deep resentment, and this evening the telegrams tell us that the

feeling created in the provinces where the news has arrived is

alarmingly bitter. It is a melancholy fact that if a course is fatal it

will probably be taken. I have begun to think that the higher

authorities here are destined to take no single step which is not fatal.

When one reads the history of France, one understands people making the

mistakes they made, as they had not the glaring example of the past

before them; but it is hard to imagine how people who have read the

history of France can persist in making the very same mistakes over

again. Probably the Government relies—and perhaps rightly—on the troops

when the inevitable struggle comes. I asked a peasant member of the Duma

yesterday what he thought about that; he said that he had talked with

many soldiers, and that they would refuse to fight if it was to be

against the Duma. The peasant may be mistaken; he may be cherishing an

illusion. But what is undeniable is the fact that the existence of the

Duma entirely changes the situation of the Army in the event of a great

rising. Because the soldiers now know that, if the Duma falls, the

struggle of the peasants for land and liberty is lost, and the cause of

peasants is their cause, because they are peasants. In 1789 Paris was

full of troops for the purpose of keeping order. Paris was like an armed

camp. Eleven soldiers of the Guard were arrested in July for their

opinions. The National Assembly demanded the dispersal of the troops,

“dont la présence irritait les esprits,” and Mirabeau, commenting on the

line of conduct adopted by the advisers of the King, put the following

question: “Ont-ils observé par quel funeste enchainement de

circonstances les esprits les plus sages sont jetés hors des limites de

la modération, et par quelle impulsion terrible un peuple enivré se

précipite vers des excès, dont la première idée l’eût fait frémir?”

_May 24th._

I was talking to-night with a very cultivated Russian officer whom I had

known in Manchuria, who was a great admirer of Rudyard Kipling. He said

the “Jungle Book” was one of his favourite books. He said he thought

there was a certain kind of Jingoism to which he considered it weak on

Rudyard Kipling’s part to stoop. He did not mean the patriotism which

inspired his work in the sense of praise of England; but the passages

which were directed against other countries, such as France or Russia.

He cited the story “The Man that Was.” He said he knew a true story of

an Englishman made prisoner in the Crimean War. This Englishman had been

very ill during his captivity and was taken care of by a Russian family.

When peace was declared he returned to England. Two years afterwards he

died, and his mother had been so touched by the way in which he had been

looked after by the Russians with whom he had lived and by the way he

had always spoken of them, that she sent them a ring which had belonged

to him and a lock of his hair. He gave me the names. He said he always

wished to write and tell Kipling about this.

A year in Russia · 第 18 / 26 章