Essay on Sources

If any of the leading _conquistadores_ who march through these pages

kept a running account of his adventures, the journal has been lost.

Except for occasional letters, the closest we can come to firsthand

information are reminiscences written or dictated by lesser participants

many years after the events described. Some supplementary material also

comes from court testimony. More immediacy is lost by the fact that most

English readers must depend on translations of varying accuracy and

fluency. There are several translations of all main documents.

The first of the New World adventurers to reminisce in print was Cabeza

de Vaca. His _Relación ..._ appeared in 1542. Buckingham Smith’s English

translation, first printed in 1855, was later included with several

other documents in _Spanish Explorers in the Southern United States,

1528-1543_, edited by Frederick Hodge and Theodore Lewis (New York,

1907).

The same work also contains Smith’s translation of _Narratives of the

Career of Hernando de Soto_ by an anonymous Hidalgo (gentleman or

knight) of Elvas, Portugal, first published in Portugal in 1557 by a

survivor of the long march. Smith’s translation, somewhat modified,

reappeared in Gaylord Bourne’s two-volume _Narratives of the Career of

Hernando de Soto_ (New York, 1904). Bourne’s volumes also contain

reminiscences by Rodrigo Ranjel, De Soto’s secretary, and Luis de

Biedma, the latter a spare account. The longest and lushest of the De

Soto tales is _The Florida of the Inca_, the Inca being Garcilaso de la

Vega, son of a Spanish father and an Incan mother. He drew his

information from the oral accounts of three of De Soto’s soldiers and

used his active imagination to embellish what he heard. The first

complete English translation, by John and Jeannette Varner, appeared in

1951 (reprinted by University of Texas Press, 1980). Miguel Albornoz has

published a novelized biography, _Hernando de Soto, Knight of the

Americas_, translated by Bruce Boeglin (New York, 1986).

Some secondary material, which uses anthropological, archeological, and

geographic research to shed light on the early explorations, should be

mentioned. One instance: _Final Report of the United States De Soto

Commission_, John R. Swanton, chairman (Washington, D.C., 1939). The

commission sought to retrace De Soto’s zigzagging route. Jeffery P.

Brain’s new edition of the _Final Report_ for the Smithsonian Press

(Washington, D.C., 1985) revises Swanton’s conclusions in many places.

Another interesting formulation is “De Soto Trail: National Historic

Trail Study, Draft Report” (NPS, 1990). In an appendix Charles Hudson

offers a new reconstruction of De Soto’s route. The articles in _First

Encounters: Spanish Explorations in the Caribbean and the United States,

1492-1570_, Jerald T. Milanich and Susan Milanich, eds., (Gainesville.

1989), fill out our understanding of New World societies during the

first decades of exploration.

Still the best introduction to Coronado and his expedition is Herbert E.

Bolton’s classic biography, _Coronado: Knight of Pueblos and Plains_

(1949). George P. Hammond and Agapito Rey have brought together in

_Narratives of the Coronado Expedition_ (Albuquerque, 1940) all the

primary documents, including testimony from Coronado’s trial, that

anyone except specialists needs to know about the first Spanish

_entrada_ into the American Southwest. The chief items are the

_Relacións_ of Juan de Jaramillo and Pedro de Castañeda. Castañeda’s

_Relación_ also appears in Hodges and Lewis.

A sampling of the historical dispute over Friar Marcos’s doings in the

Southwest can be found in articles by Henry Wagner and Carl Sauer in the

_New Mexico Historical Review_, April 1937, July 1937, and July 1941.

See also Cleve Hallenbeck, _The Journey of Fray Marcos de Niza_ (Dallas

1949). The place of the religious in the Coronado expedition is examined

by Fr. Angelico Chavez of New Mexico in _Coronado’s Friars_ (Academy of

American Franciscan History, Washington, D.C., 1968). John L. Kessell’s

_Kiva, Cross, and Crown_ (National Park Service, Washington, D.C., 1979)

looks at the relationships between the Coronado expedition and the key

pueblo of Pecos. Albert H. Schroeder has analyzed Coronado’s route

across the Plains in _Plains Anthropologist_, February 1962. Carroll L.

Riley, in the _New Mexico Historical Review_, October 1971, and _The

Kiva_, winter 1975, shows that in Coronado’s time long trade routes and

hence a rudimentary system of verbal communications, fortified by signs,

linked Cíbola (Háwikuh) and the Indians of Mexico. Other trade trails

carried goods and knowledge from the interior across the Colorado River

to the Pacific and out onto the Plains. A new account of Coronado’s

march is Stewart L. Udall, _To the Inland Empire_ (New York, 1987).

The principal sources on Cabrillo (Juan Paez’s “Summary Log” and court

testimony about Cabrillo’s accomplishments) were published by the

Cabrillo Historical Association in _The Cabrillo Era and His Voyage of

Discovery_ (San Diego, 1982). The best biography, Harry Kelsey’s _Juan

Rodriguez Cabrillo_ (The Huntington Library, 1986), is based on

extensive new research in sources.

★GPO: 1992—312-246/40005

De Soto, Coronado, Cabrillo: Explorers of the Northern Mystery · 第 30 / 35 题