CHAPTER XIX

ROSS COX

I

On the 17th of October, 1811, the ship “Beaver,” Captain Cornelius

Sowles, sailed from New York for the mouth of the Columbia River.

She carried one partner, six clerks, and a number of artisans and

voyageurs, of the Pacific Fur Company, an association of which John

Jacob Astor was the chief proprietor. Among the clerks on this ship

was Ross Cox, who, some years later, published a work in two volumes,

called _The Columbia River, or Scenes and Adventures During a Residence

of Six Years on the Western Side of the Rocky Mountains among Various

Tribes of Indians Hitherto Unknown, Together with a Journey Across the

American Continent_.

Cox was a British subject, but, like many of his compatriots, was eager

to secure an appointment in Mr. Astor’s company, for he was captivated

by the love of novelty, and by the hope of speedily realizing an

independence in the new country that was being opened.

It will be remembered that, for about a hundred years after its

charter had been granted, the Hudson’s Bay Company made little effort

to extend into the interior the trading-posts which it, alone, had

the privilege of establishing on the shores of the Hudson’s Bay and

its tributary rivers. True, trading-posts had been established in

the interior, but chiefly by the French traders, who had practically

possessed the country until the close of the French and Indian War.

Then came the founding of the Northwest Fur Company of Canada, before

long a formidable rival to the Hudson’s Bay Company. It was conducted

on the wiser plan of giving each one of its employees the chance to

rise and become a partner, provided only his success justified the

promotion. The Hudson’s Bay Company, on the other hand, hired its men

and paid them regularly, but offered no inducements to extra exertion

on the part of its officers. The result could not be doubtful; the new

company pressed the old one hard; and consolidation at length took

place between the two.

In the early part of the last century, John Jacob Astor, whose

fur trade with the interior had not been altogether satisfactory,

determined to explore the northwest coast, and proposed to the

Northwest Company to join him in establishing a trading-post on the

Columbia River. The proposition was declined. Nevertheless, in 1809,

Astor formed the Pacific Fur Company, and needing able and experienced

traders, he induced a number of men connected with the Northwest

Company to leave that establishment and join him. Among these were

Alexander M’Kay, who had been a companion of Sir Alexander Mackenzie in

earlier days.

[Illustration: ASTORIA IN 1813.

From Franchere’s _Narrative of a Voyage to the Northwest Coast of

America_.]

Astor’s plan was to establish posts on the north-west coast, to which

each year a vessel should carry goods for the Indian trade, and having

discharged her cargo at the mouth of the Columbia River, should take

on board the furs of the year’s trade, and thence proceed to China;

selling her furs there, she should load with the products of that

country and return to New York.

The first vessel fitted out by the Pacific Fur Company was the

ill-fated “Tonquin,” commanded by Captain Jonathan Thorn. She sailed

from New York in 1810, with a number of partners, clerks, and artisans,

and with a large cargo of goods for the Indian trade; and about the

same time a party under W. P. Hunt and Donald Mackenzie left St. Louis

to cross the continent to the mouth of the Columbia.

The “Beaver” was the next of these annual ships to sail. She rounded

the Horn, and touched at the Sandwich Islands, where a number of the

natives were shipped as laborers for the post, and on the 8th of May

the ship’s company found themselves opposite the mouth of the Columbia

River. They crossed the bar without accident and, after a voyage of six

months and twenty-two days, cast anchor in Baker’s Bay.

The accounts which they received from their friends at Astoria were

very discouraging. There had been frequent quarrels between the

captain of the “Tonquin” and his passengers. The captain was a man of

great daring, but harsh and arbitrary in manner, and very ready to

quarrel with his British passengers. His obstinacy resulted in the

loss of several men at the mouth of the Columbia; and the chief mate

of the vessel, in consequence of a dispute with the captain, left

her, and obtained an assignment to command a little schooner built by

the company. The “Tonquin,” with M’Kay and Lewis, one of the clerks

on board, dropped down to the mouth of the Columbia and proceeded

northward, to go as far as Cooke’s River, on a trading excursion.

In the meantime, the overland parties, under the command of Mackenzie,

M’Lellan, Hunt, and Crooks, after great suffering, reached the fort.

The fate of the “Tonquin” was learned in the month of August, 1811,

from a party of Indians from Gray’s Harbor. They came to the Columbia

for fishing, and told the Chinooks that the “Tonquin” had been cut off

by one of the northern tribes, and every soul massacred. This is what

seems to have happened. The “Tonquin,” somewhere in the neighborhood

of Nootka, cast anchor, and M’Kay began to trade with the natives, who

were perfectly willing to part with their furs. One of the principal

men, however, having been detected in some small theft, was struck

by the captain, and in revenge the Indians formed a conspiracy to

take possession of the vessel. The interpreter learned of this, and

told M’Kay, who warned the captain of the intended attack; but he

only laughed at the information, and made no preparations for it. The

Indians continued to visit the ship, and without arms. The day before

the vessel was to leave, two large canoes, each containing about twenty

men, appeared alongside. They had some furs in their canoes and were

allowed to come on board. Soon three more canoes followed; and the

officers of the watch, seeing that a number of others were leaving the

shore, warned Captain Thorn of the circumstances. He immediately came

on the quarter-deck, accompanied by Mr. M’Kay and the interpreter.

The latter, on observing that they all wore short cloaks or mantles

of skin, which was by no means a general custom, at once knew their

designs were hostile and told Mr. M’Kay of his suspicions. That

gentleman immediately apprised Captain Thorn of the circumstances,

and begged him to lose no time in clearing the ship of intruders.

This caution was, however, treated with contempt by the captain, who

remarked, that with the arms they had on board they would be more than

a match for three times the number. The sailors in the meantime had

all come on the deck, which was crowded with Indians, who completely

blocked up the passages, and obstructed the men in the performance of

their various duties. The captain requested them to retire, to which

they paid no attention. He then told them he was about going to sea,

and had given orders to the men to raise the anchor; that he hoped they

would go away quietly; but if they refused, he should be compelled to

force their departure. He had scarcely finished when, at a signal given

by one of the chiefs, a loud and frightful yell was heard from the

assembled savages, who commenced a sudden and simultaneous attack on

the officers and crew with knives, bludgeons, and short sabres which

they had concealed under their robes.

“M’Kay was one of the first attacked. One Indian gave him a severe blow

with a bludgeon, which partially stunned him; upon which he was seized

by five or six others, who threw him overboard into a canoe alongside,

where he quickly recovered and was allowed to remain for some time

uninjured.

“Captain Thorn made an ineffectual attempt to reach the cabin for

his firearms, but was overpowered by numbers. His only weapon was a

jack-knife, with which he killed four of his savage assailants by

ripping up their bellies, and mutilated several others. Covered with

wounds, and exhausted from the loss of blood, he rested himself for a

moment by leaning on the tiller wheel, when he received a dreadful blow

from a weapon called a pautumaugan, on the back part of the head, which

felled him to the deck. The death-dealing knife fell from his hand, and

his savage butchers, after extinguishing the few sparks of life that

still remained, threw his mangled body overboard.

“On seeing the captain’s fate, our informant, who was close to him,

and who had hitherto escaped uninjured, jumped into the water and

was taken into a canoe by some women, who partially covered his body

with mats. He states that the original intention of the enemy was to

detain Mr. M’Kay a prisoner, and after securing the vessel to give

him his liberty, on obtaining a ransom from Astoria. But on finding

the resistance made by the captain and crew, the former of whom had

killed one of their principal chiefs, their love of gain gave way to

revenge, and they resolved to destroy him. The last time the ill-fated

gentleman was seen, his head was hanging over the side of a canoe, and

three savages, armed with pautumaugans, were battering out his brains.

“In the meantime the devoted crew, who had maintained the unequal

conflict with unparalleled bravery, became gradually overpowered. Three

of them, John Anderson, the boatswain; John Weekes, the carpenter;

[and] Stephen Weekes, who had narrowly escaped at the Columbia,

succeeded after a desperate struggle in gaining possession of the

cabin, the entrance to which was securely fastened inside. The Indians

now became more cautious, for they well knew there were plenty of

firearms below; and they had already experienced enough of the prowess

of the three men while on deck, and armed only with hand-spikes, to

dread approaching them while they had more mortal weapons at their

command.

“Anderson and his two companions seeing their commander and the crew

dead and dying about them, and that no hope of escape remained,

and feeling, moreover, the uselessness of any further opposition,

determined on taking a terrible revenge. Two of them, therefore, set

about laying a train to the powder magazine, while the third addressed

some Indians from the windows, who were in canoes, and gave them to

understand that if they were permitted to depart unmolested in one

of the ship’s boats they would give them quiet possession of the

vessel without firing a shot; stipulating, however, that no canoe

should remain near them while getting into the boat. The anxiety

of the barbarians to obtain possession of the plunder, and their

disinclination to risk any more lives, induced them to embrace this

proposition with eagerness, and the pinnace was immediately brought

astern. The three heroes having by this time perfected their dreadful

arrangements, and ascertained that no Indian was watching them,

gradually lowered themselves from the cabin windows into the boat; and

having fired the train, quickly pushed off toward the mouth of the

harbor, no obstacle being interposed to prevent their departure.

“Hundreds of the enemy now rushed on deck to seize the long-expected

prize, shouting yells of victory; but their triumph was of short

duration. Just as they had burst open the cabin door, an explosion took

place, which, in an instant, hurled upward of two hundred savages into

eternity, and dreadfully injured as many more. The interpreter, who had

by this time reached land, states he saw many mutilated bodies floating

near the beach, while heads, arms and legs, together with fragments of

the ship, were thrown to a considerable distance on the shore.

“The first impression of the survivors was, that the Master of Life had

sent forth the Evil Spirit from the waters to punish them for their

cruelty to the white people. This belief, joined to the consternation

occasioned by the shock, and the reproaches and lamentations of the

wives and other relatives of the sufferers, paralyzed for a time the

exertions of the savages and favored the attempt of Anderson and his

brave comrades to escape. They rowed hard for the mouth of the harbor

with the intention, as is supposed, of coasting along the shore to the

Columbia; but after passing the bar, a head-wind and flowing tide drove

them back and compelled them to land late at night in a small cove,

where they fancied themselves free from danger, and where, weak from

the loss of blood and the harassing exertions of the day, they fell

into a profound sleep.” Here they were captured, and a little later

killed.

Such is Cox’s account of the destruction of the “Tonquin,” obtained,

we may presume, from the interpreter. Other accounts of the same event

agree with it in its main facts, though there is some question as to

who it was who blew up the ship, some narrators believing that it was

Stephen Weekes, while others think that it was Lewis, the clerk.

As if the spirits of the newly arrived traders had not been

sufficiently damped by the story of the “Tonquin,” an added misfortune

followed the next day. This was the return of one of the parties that

had started overland, some to trade, others to carry despatches to the

east. These men had been driven back by an encounter with Indians, and

after great difficulties and much suffering, reached the post again.

On the 28th of June, 1812, a party of nearly a hundred men, well

supplied with trade goods, started in canoes up the Columbia. They

went well prepared to meet the Indians, each man carrying a musket

and forty rounds of ball cartridges, and each also wearing leathern

armor, “a kind of shirt made out of the skin of the elk, which

reached from the neck to the knees. It was perfectly arrow-proof, and

at eighty or ninety yards impenetrable by a musket bullet. Besides

the muskets, numbers had daggers, short swords, and pistols; and when

armed cap-à-pie we presented a formidable appearance.” Metal armor, of

course, was unknown to the Indians, but shields and body armor were

common to many tribes. This was of several kinds, sometimes made of

rows of overlapping plates of ivory or bone, of wood in the form of

slats or rods, held in place by hide, or of coats, helmets, and so

on, of hardened hide. Between 1840 and 1850 trappers on the prairie

sometimes hung about their necks, to protect the front of their bodies,

the hides of mule-deer dressed with the hair on. These skins, when wet,

would stop an arrow. After the coming of the white men, a few suits, or

portions of suits, of armor came into possession of one or more of the

plains tribes, were highly valued by them, used for a long time, and

gave origin to a personal name now common among the plains tribes--Iron

Shirt.

At the portage every precaution was taken to guard against surprises.

Five officers were stationed at each end of the portage, and several

others, with twenty-five men, were scattered along it at short

distances from one another. This was especially necessary at the foot

of the first rapids, where the portage was three or four miles long,

the path narrow and dangerous, and in some places obstructed.

The ascent of the river, over falls and rapids, was very laborious. The

boats had to be dragged up part of the way, and the labor was hard

and long-continued. A little negligence by some of the men who were at

the upper end of the portage resulted in a small trouble, for, while

they wandered a short distance from the goods, two Indians endeavored

to carry off an entire bale. It was too heavy for them, and they were

about to open and carry away the contents, when two men, carrying

burdens, arrived and gave the alarm. The Indians attacked the men, but

the disturbance called back the officers, and the Indians fled. “A

shot was fired at them by our best marksman, who was told merely to

wing one, which he did with great skill, by breaking his left arm, at

upward of a hundred yards distance. The fellow gave a dreadful shout on

receiving the ball, but still continued his flight with his comrade,

until we lost sight of them.”

Keeping on up the rapids, they saw other Indians, some of whom were on

horseback, and much more attractive to the eye than the canoe Indians

seen farther down the river. From the fishing Indians they purchased

salmon in considerable numbers.

Before this they had reached the high, volcanic, treeless country, and

had found rattlesnakes; and here an odd incident happened to one of

the men, named La Course, which might have been fatal. Cox says: “This

man had stretched himself on the ground, after the fatigue of the day,

with his head resting on a small package of goods, and quickly fell

asleep. While in this situation I passed him, and was almost petrified

at seeing a large rattlesnake moving from his side to his left breast.

My first impulse was to alarm La Course; but an old Canadian whom I had

beckoned to the spot requested me to make no noise, alleging it would

merely cross the body and go away. He was mistaken, for on reaching the

man’s shoulder, the serpent deliberately coiled itself, but did not

appear to meditate an attack. Having made signs to several others, who

joined us, I was determined that two men should advance a little in

front to divert the attention of the snake, while one should approach

La Course behind, and with a long stick endeavor to remove it from

his body. The snake, on observing the men advance in front, instantly

raised its head, darted out its forked tongue, and shook its rattles;

all indications of anger. Every one was now in a state of feverish

agitation as to the fate of poor La Course, who still lay slumbering,

unconscious of his danger; when the man behind, who had procured a

stick seven feet in length, suddenly placed one end of it under the

coiled reptile, and succeeded in pitching it upwards of ten feet from

the man’s body. A shout of joy was the first intimation La Course

received of his wonderful escape, while in the meantime the man with

the stick pursued the snake, which he killed. It was three feet six

inches long.”

Toward the end of July the party camped at the mouth of the Walla Walla

River, and met a number of Indians of that tribe. Twenty horses were

purchased for Robert Stewart’s party, and its eleven members left the

next day for St. Louis. The Walla Wallas were kind and gentle, yet

dignified; as were also the Indians of the Pierced-Nose tribe, then

called by the French Les Nez Percés, a name which they still retain.

Their houses were large; some square, others oblong, and some conical;

they were covered with mats fixed on poles, and varied from twenty to

seventy feet in length. These people seemed well to do, and owned many

horses, twenty-five of which the traders bought; and from this time

on some of them proceeded by land, while the others dragged, paddled,

or poled the canoes up the stream. It was at a Pierced-Nose village,

at no very great distance from the Columbia, on Lewis River, that the

party left their boats and canoes, cacheing them in the willow brush,

and leaving them in charge of the chief. Here they secured about

fifty horses for pack animals, and a few for riding, but not nearly

enough to give a horse to each man. Travelling along up the stream,

the thirty-two men who were in Cox’s company started for the country

of the Spokanes. They had the usual incidents of travel--trouble with

pack-horses, lack of grass for their animals, often lack of water for

themselves; but before they had gone very far an adventure happened to

the author which made it impossible for him to chronicle the doings of

his party.

On the 17th of August they stopped for noon, and turned their horses

out to graze in very good feed. Cox went apart some distance, and

after feasting on the fruit that grew here, lay down and went to

sleep. When he awoke, the sun was low and no sound was to be heard.

His companions had vanished. It afterward appeared that they had

started in three sections, at a little distance from one another, and

that each division of the command supposed Cox to be with one of the

other divisions. It was not until toward night that his absence was

discovered; and in the meantime he had awakened and set off in pursuit

of the party, but soon lost the trail. He was lightly clad in a shirt

and pair of cotton trousers and moccasins. He had no arms, no knife,

no means of making a fire. The first night out he plucked a quantity

of grass, covered himself with that, and slept through the night. On

the following day he journeyed eastward, and late in the evening saw,

only a mile from him, two horsemen rapidly riding to the east. They

were near enough so that he could see that they belonged to his party.

He raced after them, shouted, waved his shirt, and did everything

possible to attract their attention, but they did not see him. By this

time his moccasins had absolutely gone to pieces, and this night the

labor of pulling the grass cut his hands. It was two days since he had

eaten. Birds and deer were numerous, and close to him fish were seen

in the waters, but he could not catch them. That night, however, he

found an abundant supply of cherries, which gave him a hearty supper;

but the howling of wolves and “growling of bears” kept him awake much

of the night. The following day he looked for horse tracks, and at

night returned to the place where he had slept before. His feet were

now so much lacerated by prickly-pears and the stones over which he

had walked, that he was obliged to make bandages for them from the

legs of his trousers. His fear of wolves and bears grew; and perhaps

the man’s weak condition tempted the animals, for he tells us that

they came quite close to him. As he wandered on, he occasionally saw

horse tracks, but always old, yet showing that there were people in

the country. On the night of the 25th, he found no water, and as he

was about to lie down to sleep, he found that he was surrounded by

snakes of every kind. “This was a peculiarly, soul-trying moment,” he

tells us. “I had tasted no fruit since the morning before, and after

a painful day’s march under a burning sun, could not procure a drop

of water to allay my feverish thirst. I was surrounded by a murderous

brood of serpents, and ferocious beasts of prey; and without even

the consolation of knowing when such misery might have a probable

termination. I might truly say with the royal psalmist that ‘the snares

of death compassed me round about.’” But he lived through it. All the

next day he travelled without water, and when at night he came to a

stream, he was so weak that he fell into it, and was almost carried

away, but caught himself by an overhanging bough and regained the

shore. Here he found food and ate it eagerly. “On looking about for a

place to sleep, I observed lying on the ground the hollow trunk of a

large pine, which had been destroyed by lightning. I retreated into

the cavity; and having covered myself completely with large pieces of

loose bark, quickly fell asleep. My repose was not of long duration;

for at the end of about two hours I was awakened by the growling of

a bear, which had removed part of the bark covering and was leaning

over me with his snout, hesitating as to the means he should adopt to

dislodge me; the narrow limits of the trunk which confined my body

prevented him from making the attack with advantage. I instantly sprang

up, seized my stick, and uttered a loud cry, which startled him, and

caused him to recede a few steps; when he stopped and turned about

apparently doubtful whether he would commence an attack. He determined

on an assault; but feeling that I had not sufficient strength to meet

such an unequal enemy, I thought it prudent to retreat, and accordingly

scrambled up an adjoining tree. My flight gave fresh impulse to his

courage, and he commenced ascending after me. I succeeded, however,

in gaining a branch, which gave me a decided advantage over him; and

from which I was enabled to annoy his muzzle and claws in such a manner

with my stick as effectually to check his progress. After scraping

the bark some time with rage and disappointment, he gave up the task,

and retired to my late dormitory, of which he took possession. The

fear of falling off, in case I was overcome by sleep, induced me to

make several attempts to descend; but each attempt aroused my ursine

sentinel; and, after many ineffectual efforts, I was obliged to remain

there during the rest of the night. I fixed myself in that part of

the trunk from which the principal grand branches forked, and which

prevented me from falling during my fitful slumbers. A little after

sunrise, the bear quitted the trunk, shook himself, ‘cast a longing,

lingering look’ toward me, and slowly disappeared in search of his

morning repast. After waiting some time, apprehensive of his return, I

descended and resumed my journey through the woods.”

A few hours later Cox came upon a well-beaten horse-trail, with fresh

tracks both of hoofs and human feet. Following this he came that

evening to a spot where the party had camped the preceding night; and

about a large fire which was still burning found the half-picked bones

of grouse and ducks, on which he made a hearty meal, the first flesh

he had tasted in a long time. For two days more he followed the trail,

on the second day finding fruit. The tracks grew constantly fresher,

but the bandages of his feet were constantly wearing out, and, with

the exception of his shirt, he was almost naked. At evening he came to

a fork in the trail, with fresh tracks on both branches. One led up a

hill, the other into a valley. Cox took the upper one, but as it was

growing dark, feared that he might not find water at night, and turned

back and followed the trail into the valley. Before he had gone far he

thought he heard the neighing of a horse, and hurrying onward, before

long he saw several horses feeding in a meadow on the other side of

a stream. He crossed, and one of the horses approached him, and to

the weak and starving man the good beast looked like a real friend. A

little farther on he saw smoke, and then two women appeared, who at

sight of him fled to a shelter at the farther end of the meadow. From

this at once emerged two men, who came running toward him in the most

friendly manner. They carried him in their arms to their home; washed

and dressed his wounds, roasted some roots and boiled salmon for him.

In fact, they treated him as if he had been a relation rather than a

stranger. The men talked with him in signs, and gave him to understand

that they knew who he was, and that he had been lost and that they

with other Indians and white men had been searching for him. To a man

who had been wandering in the desert for fourteen days, the sight of

these Indians, and the harsh, guttural sounds by which they expressed

their thoughts, were perfectly delightful. Full, warm, and clad, for

the first time in two weeks, he slept that night as he had never slept

before.

The next day the men took him in a canoe across the Cœur d’Alene River,

and having given him deer-skin clothing, they set off on horseback to

the eastward.

After seven hours they came to where some of the Canadians were at work

getting wood. François Gardepie joined them just before they reached

the tents, and taking Cox for an Indian, spoke to him. It was not

until he replied in French that he recognized him, and there was much

rejoicing in all the camp when he joined his people. The party had

supposed that he had long perished; for considering his youth and his

inexperience in the Indian country, the oldest voyageurs had given him

up after the sixth day.

Trails of the Pathfinders · 第 19 / 30 章