CHAPTER I

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THE BELOVÉD VAGABOND

THE COMPLETE WORKS OF WILLIAM J. LOCKE

IDOLS

SEPTIMUS

DERELICTS

THE USURPER

WHERE LOVE IS

THE WHITE DOVE

SIMON THE JESTER

A STUDY IN SHADOWS

THE BELOVÉD VAGABOND

AT THE GATE OF SAMARIA

THE MORALS OF MARCUS ORDEYNE

THE DEMAGOGUE AND LADY PHAYRE

The Belovéd Vagabond

By William J. Locke

Author of

"Septimus," "Idols," Etc.

[Illustration]

A. L. BURT COMPANY

Publishers New York

Copyright, 1905

BY JOHN LANE

Copyright, 1900

BY JOHN LANE COMPANY

SET UP, ELECTROTYPED AND PRINTED BY

THE PUBLISHERS PRINTING CO., NEW YORK

THE BELOVÉD VAGABOND

CHAPTER I

THIS is not a story about myself. Like Canning's organ-grinder I have

none to tell. It is the story of Paragot, the belovéd vagabond--please

pronounce his name French-fashion--and if I obtrude myself on your

notice it is because I was so much involved in the medley of farce and

tragedy which made up some years of his life, that I don't know how to

tell the story otherwise. To Paragot I owe everything. He is at once my

benefactor, my venerated master, my beloved friend, my creator. Clay in

his hands, he moulded me according to his caprice, and inspired me with

the breath of life. My existence is drenched with the colour of Paragot.

I lay claim to no personality of my own, and any _obiter dicta_ that may

fall from my pen in the course of the ensuing narrative are but

reflections of Paragot's philosophy. Men have spoken evil of him. He

snapped his fingers at calumny, but I winced, never having reached the

calm altitudes of scorn wherein his soul has its habitation. I burned to

defend him, and I burn now; and that is why I propose to write his

_apologia_, his justification.

Why he singled me out for adoption from among the unwashed urchins of

London I never could conjecture. Once I asked him.

"Because," said he, "you were ugly, dirty, ricketty, under-sized,

underfed and wholly uninteresting. Also because your mother was the very

worst washer-woman that ever breathed gin into a shirt-front."

I did not resent these charges, direct and implied, against my mother.

She did launder villainously, and she did drink gin, and of the nine

uncared-for gutter-snipes she brought into the world, I think I was the

most unkempt and neglected. I know that Sunday-school books tell you to

love your mother; but if the only maternal caresses you could remember

were administered by means of a wet pair of woollen drawers or the edge

of a hot flat-iron, you would find filial piety a virtue somewhat

abstract. Verily do earwigs care more for their progeny than did my

mother. She sold me body and soul to Paragot for half-a-crown.

It fell out thus.

One morning, laden with his--technically speaking--clean linen, I

knocked at the door of Paragot's chambers. He called them chambers, for

he was nothing if not grandiloquent, but really they consisted in an

attic in Tavistock Street, Covent Garden, above the curious club over

which he presided. I knocked, then, at the door. A sonorous voice bade

me enter. Paragot lay in bed, smoking a huge pipe with a porcelain bowl

and reading a book. The fact of one individual having a room all to

himself impressed me so greatly with a sense of luxury, refinement and

power, that I neglected to observe its pitifulness and squalor. Nor of

Paragot's personal appearance was I critical. He had long black hair,

and a long black beard, and long black finger-nails. The last were so

long and commanding that I thought ashamedly of my own bitten

fingertips, and vowed that when I too became a great man, able to smoke

a porcelain pipe of mornings in my own room, my nails should equal his

in splendour.

"I have brought the washing, Sir," I announced, "and, please, Sir,

mother says I'm not to let you have it unless you settle up for the last

three weeks."

I had a transient vision of swarthy, hairy legs, as Paragot leaped out

of bed. He stood over me, man of all the luxuries that he was, in his

nightshirt. Fancy having a shirt for the day and a shirt for the night!

"Do you mean that you will dispute possession of it with me, _vi et

armis_?"

"Yes, Sir," said I, confused.

He laughed, clapped me on the shoulder, called me David, Jack the

Giant-Killer, and bade me deliver the washing-book. I fumbled in the

pocket of my torn jacket and handed him a greasy, dog's-eared mass of

paper. As soon as his eyes fell on it, I realised my mistake, and

produced the washing book from the other pocket.

"I've given you the wrong one, Sir," said I, reaching for the treasure I

had surrendered.

But he threw himself on his bed and dived his legs beneath the clothes.

"Wonderful!" he cried. "He is four foot nothing, he looks like a yard of

pack-thread, he would fight me for an ill-washed shirt and a pair of

holes with bits of sock round them, and he reads 'Paradise Lost'!"

He made a gesture of throwing the disreputable epic at my head, and I

curved my arm in an attitude only too familiarly defensive.

"I found it in a bundle of washing, Sir," I cried apologetically.

At home reading was the unforgivable sin. Had my mother discovered me

poring over the half intelligible but wholly fascinating story of Adam

and Eve and the Devil, she would have beaten me with the first implement

to her hand. I had a moment's terror lest the possession of a work of

literature should be so horrible a crime that even Paragot would

chastise me.

To my consternation he thrust the tattered thing--it was an antiquated

sixpenny edition--under my nose and commanded me to read.

"'Of Man's first disobedience'--Go on. If you can read it intelligently

I'll pay your mother. If you can't I'll write to her politely to say

that I resent having my washing sent home by persons of no education."

I began in great fear, but having, I suppose, an instinctive

appreciation of letters, I mouthed the rolling lines not too brokenly.

"What's a Heavenly Muse?" asked Paragot, as soon as I paused. I had not

the faintest idea.

"Do you think it's a Paradisiacal back yard where they keep the Horse of

the Apocalypse?"

I caught a twinkle in the blue eyes which he bent fiercely upon me.

"If you please, Sir," said I, "I think it is the Bird of Paradise."

Then we both laughed; and Paragot bidding me sit on the wreck of a

cane-bottomed chair, gave me my first lesson in Greek Mythology. He

talked for nearly an hour, and I, ragged urchin of the London streets,

my wits sharpened by hunger and ill-usage, sat spell-bound on my

comfortless perch, while he unfolded the tale of Gods and Goddesses, and

unveiled Olympus before my enraptured vision.

"Boy," said he suddenly, "can you cook a herring?"

I came down to earth with a bang. Stunned I stared at him. I distinctly

remember wondering where I was.

"Can you cook a herring?" he shouted.

"Yes, Sir," I cried, jumping to my feet.

"Then cook two--one for you and one for me. You'll find them somewhere

about the room, also tea and bread and butter and a gas-stove, and when

all is ready let me know."

He settled himself comfortably in bed and went on reading his book. It

was Hegel's Philosophy of History. I tried to read it afterwards and

found that it passed my understanding.

In a confused dream of gods and herrings, I set about my task. Heaven

only knows how I managed to succeed. In my childish imagination Jupiter

was clothed in the hirsute majesty of Paragot.

And I was to breakfast with him!

The herrings and a half-smoked pipe shared a plate on the top of the

ricketty chest of drawers. I had to blow the ash off the fish. A paper

of tea and a loaf of bread I found in a higgledy-piggledy mixture of

clothes, books and papers. My godlike friend had carelessly put his

hair-brush into the butter. The condition of the sole cooking utensil

warred even against my sense of the fitness of gridirons, and I cleansed

it with his towel.

Since then I have breakfasted in the houses of the wealthy, I have

lunched at the Café Anglais, I have dined at the Savoy but never have I

eaten, never till they give me a welcoming banquet in the Elysian fields,

shall I eat so ambrosial a meal as that first herring with Paragot.

When I had set it on the little deal table, he deigned to remember my

existence, and closing his book, rose, donned a pair of trousers and sat

down. He gave me my first lesson in table-manners.

"Boy," said he, "if you wish to adorn the high social spheres for which

you are destined, you must learn the value of convention. Bread and

cheese-straws and asparagus and the leaves of an artichoke are eaten

with the fingers; but not herrings or sweetbreads or ice cream. As

regards the last you are doubtless in the habit of extracting it from a

disappointing wine-glass with your tongue. This in _notre monde_ is

regarded as bad form. '_Notre Monde_' is French, a language which you

will have to learn. Its great use is in talking to English people when

you don't want them to understand what you say. They pretend they do,

for they are too vain to admit their ignorance. The wise man profits by

the vanity of his fellow-creatures. If I were not wise after this

manner, should I be here eating herrings in Tavistock Street, Covent

Garden?"

I was too full of food and adoration to reply. I gazed at him dumbly

worshipping and choked over a cup of tea. When I recovered he questioned

me as to my home life, my schooling, my ideas of a future state and my

notions of a career in this world. The height of my then ambition was to

keep a fried-fish shop. The restaurateur with whom my good mother dealt

used to sit for hours in his doorway in Drury Lane reading a book, and I

considered this a most dignified and scholarly avocation. When I made

this naïve avowal to Paragot, he looked at me with a queer pity in his

eyes, and muttered an exclamation in a foreign tongue. I have never met

anyone so full of strange oaths as Paragot. As to my religious

convictions, they were chiefly limited to a terrifying conception of the

hell to which my mother daily consigned me. In devils, fires, chains and

pitchforks its establishment was as complete as any _inferno_ depicted

by Orcagna. I used to wake up of nights in a cold sweat through dreaming

of it.

"My son," said Paragot, "the most eminent divines of the Church of

England will tell you that a material hell with consuming flames is an

exploded fallacy. I can tell you the same without being an eminent

divine. The wicked carry their own hell about with them during

life--here, somewhere between the gullet and the pit of the stomach, and

it prevents their enjoyment of herrings which smell vilely of gas."

"There ain't no devils, then?" I asked.

"_Sacré mille diables_, No!" he shouted. "Haven't I been exhausting

myself with telling you so?"

I said little, but to this day I remember the thrilling sense of

deliverance from a horror which had gone far to crush the little

childish joy allowed me by circumstance. There was no fiery hell, no

red-hot pincers, no eternal frizzling and sizzling of the flesh, like

unto that of the fish in Mr. Samuel's fish-shop. Paragot had transformed

me by a word into a happy young pagan. My eyes swam as I swallowed my

last bit of bread and butter.

"What is your name?" asked Paragot.

"Augustus, Sir."

"Augustus, what?"

"Smith," I murmured. "Same as mother's."

"I was forgetting," said he. "Now if there is one name I dislike more

than Smith it is Augustus. I have been thinking of a very nice name for

you. It is Asticot. It expresses you better than Augustus Smith."

"It is a very good name, Sir," said I politely.

I learned soon after that it is a French word meaning the little grey

worms which fishermen call "gentles," and that it was not such a

complimentary appellation as I had imagined; but Asticot I became, and

Asticot I remained for many a year.

"Wash up the things, my little Asticot," said he, "and afterwards we

will discuss future arrangements."

According to his directions I took the tray down to a kind of scullery

on the floor below. The wet plates and cups I dried on a greasy rag

which I found lying on the sink; and this seemed to me a refinement of

luxurious living; for at home, when we did wash plates, we merely held

them under the tap till the remains of food ran off, and we never

thought of drying them. When I returned to the bedroom Paragot was

dressed for the day. His long lean wrists and hands protruded far

through the sleeves of an old brown jacket. He wore a grey flannel shirt

and an old bit of black ribbon done up in a bow by way of a tie; his

slouch hat, once black, was now green with age, and his boots were

innocent of blacking. But my eyes were dazzled by a heavy gold watch

chain across his waistcoat and I thought him the most glorious of

betailored beings.

"My little Asticot," said he, "would you like to forsake your gentle

mother's wash-tub and your dreams of a fried-fish shop and enter my

service? I, the heir of all the ages, am driven by Destiny to running

The Lotus Club downstairs. We call it 'Lotus' because we eat tripe to

banish memory. The members meet together in order to eat tripe, drink

beer and hear me talk. You can eat tripe and hear me talk too, and that

will improve both your mind and your body. While Cherubino, the waiter,

teaches you how to be a scullion, I will instruct you in philosophy. The

sofa in the Club will make an excellent bed for you, and your wages will

be eighteen pence a week."

He thrust his hands in his trouser pockets, and rattling his money

looked at me with an enquiring air. I returned his gaze for a while,

lost in a delirious wonder. I tried to speak. Something stuck in my

throat. I broke into a blubber and dried my eyes with my knuckles.

It was an intoxicated little Asticot that trotted by his side to my

mother's residence. There over gin-and-water the bargain was struck. My

mother pocketed half-a-crown and with shaky unaccustomed fingers signed

her name across a penny-stamp at the foot of a document which Paragot

had drawn up. I believe each of them was convinced that they had

executed a legal deed. My mother after inspecting me critically for a

moment wiped my nose with the piece of sacking that served as her apron

and handed me over to Paragot, who marched away with his purchase as

proud as if I had been a piece of second-hand furniture picked up cheap.

I may as well remark here that Paragot was not his real name; neither

was Josiah Henkendyke by which he was then known to me. He had a

harmless mania for names, and I have known him use half a dozen. But

that of Paragot which he assumed later as his final alias is the one

with which he is most associated in my mind, and to avoid confusion I

must call him that from the start. Indeed, looking backward down the

years, I wonder how he could ever have been anything else than Paragot.

That Phoebus Apollo could once have borne the name of John Jones is

unimaginable.

"Boy," said he, as we retraced our steps to Tavistock Street, "you are

my thing, my chattel, my _famulus_. No slave of old belonged more

completely to a free-born citizen. You will address me as 'master'!"

"Yes, Sir," said I.

"Master!" he shouted. "_Master_ or _maître_ or _maestro_ or _magister_

according to the language you are speaking. Now do you understand?"

"Yes, Master," said I.

He nodded approval. At the corner of a by-street he stopped short and

held me at arm's length.

"You are a horrible object, my little Asticot," said he. "I must clothe

you in a manner befitting the Lotus Club."

He ran me into a slop-dealer's and fitted me out in sundry garments in

which, although they were several sizes too large for me, I felt myself

clad like Solomon in all his glory. Then we went home. On the way up to

his room he paused at the scullery. A dishevelled woman was tidying up.

"Mrs. Housekeeper," said he, "allow me to present you our new scullion

pupil. Kindly instruct him in his duties, feed him and wash his head.

Also please remember that he answers to the name of Asticot."

He swung on his heel and went downstairs humming a tune. I remained with

Mrs. Housekeeper who carried out his instructions zealously. I can feel

the soreness on my scalp to this day.

Thus it fell out that I quitted the maternal roof and entered the

service of Paragot. I never saw my mother again, as she died soon

afterwards; and as my brood of brothers and sisters vanished down the

diverse gutters of London, I found myself with Paragot for all my

family; and now that I have arrived at an age when a man can look back

dispassionately on his past, it is my pride that I can lay my hand on my

heart and avow him to be the best family that boy ever had.

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