CHAPTER XV.

_A curious dialogue between the Vicar and Miss Villers.--An

enigma.--The riddles of Samson and Cleobulus.--Sound.--How

propagated by aërial vibration.--Music.--A learned discussion

touching the superior powers of ancient Music.--The magic of

Music, a game which the author believes is here described for

the first time.--Adventures by Moonlight.--Spirits of the

Valley._

On the following morning, Miss Villers, accompanied by her friends,

proceeded to Osterley Park, to pay her compliments to Major Snapwell,

and to add her entreaties to those of Mr. and Mrs. Seymour to induce

the venerable Major to spend a few days at Overton Lodge. The children,

of course, had a holiday; but was it a holiday? Tom and his sister have

been frequently heard to declare that they never passed a more dull and

listless day; and on resuming their scientific sports, their manner

sufficiently testified that increased pleasure which always accompanies

our return to an agreeable occupation.

“Mr. Twaddleton,” said Miss Villers, addressing the worthy vicar as he

entered the library at Overton, “I am happy to say that Major Snapwell

has consented to pass a few days with us, and I learn from him that you

have been most delightfully engaged in promoting a new scheme of

scientific instruction; it is a subject which greatly interests me, and

I shall be most happy in being allowed to become one of your party. To

the merits of this system I am no stranger,” continued the lady, “nor

am I unacquainted, sir, with the advantages which your antiquarian

knowledge has conferred; you have garnished the intellectual banquet

with some of the choicest flowers of literature.”

“You do me far too much honour, madam,” said the vicar, as a gracious

smile flitted over his countenance; “but I rejoice to find that you

attach a becoming importance to the researches of the antiquary. May I

be allowed to hope that you will favour me with a visit at the

vicarage, and inspect my poor collection of antiques?”

“I anticipate a great treat, I do assure you,” said Miss Villers; “but

you speak too humbly of a collection which the major informs me

contains some of the rarest relics of ancient days.”

“The major, madam, is no doubt a judge, an excellent judge, although he

is occasionally----but no matter--no matter. I certainly, as he justly

says, do possess some few remarkable specimens. I have, for instance,

an undoubted specimen of the leathern money coined by John of France;

some very tolerable samples of tapestry of the ‘high and low warp;’ a

series of sigilla or seals; as well as an interesting collection of

impressions in wax, taken from grants of William the Conqueror, and

what is curious, the colour of these waxen impressions is, without any

exception, green, with a view, as it has been said, to signify that the

acts should for ever continue fresh and in force. Let me consider,”

continued the vicar, “what other curiosities can I display for your

delight and approbation? Rock-basins; yes, the rock-basins from

Carn-breh. Ay, madam, you will be quite astonished at a specimen

which--” At this instant, Mr. and Mrs. Seymour, followed by the

children, entered the apartment, and abruptly cut the thread of the

vicar’s harangue.

“What do I hear?” exclaimed Mr. Seymour. “Rock-basins! for mercy’s

sake, my dear vicar, let us not again dive into those horrid basins of

Druidism; do but consider the martyrdom I have suffered on account of

those pools of lustration.”

“Well, well,” replied the vicar pettishly, “I will consent to reserve

the question for Miss Villers’s opinion, who, I have no doubt, will

readily assent to their authenticity. But I have another treasure

lately obtained from Cornwall, which you have not yet seen--a

Sepulchral stone!--‘_In vestibulo astat_,’ as the poet has it.”

“Why I never observed it as I passed through the entrance,” said Mr.

Seymour.

“Excuse me,” observed the vicar, “the _Vestibule_, if you please. You

doubtless know it was a custom amongst the Romans to have an altar

sacred to Vesta in the entrance of their houses, and hence the

term;--but I beg a thousand pardons--‘_venia sit dicto_’--I am perhaps

too critical.”

“Not only pardon, but thanks, my dear sir, for the information you have

afforded us,” said Mr. Seymour.

Miss Villers was now invited to be present at one of the scientific

conversations.

“I shall be grateful to you for so pleasing a privilege,” observed the

young lady; “and,” continued she, “may I be allowed to ask whether you

have not been lately teaching my young friends the operation of those

various toys, which act by the force of the air; the object I have in

view in asking this question you shall presently hear.”

“Papa has lately taught us the reason of the kite’s ascent, and the

action of the squirt, sucker, and pump,” said Tom.

“So I understood; and before you proceed with your sportive philosophy,

I hope your papa will allow you to try whether you can solve an enigma

I have composed for you.”

“A riddle!” exclaimed Louisa; “how delightful! Pray read it, papa, and

let us try to discover its meaning.”

Her father then opened the paper with which Miss Villers had presented

him, and read as follows:--

“Mortal, wouldst thou know my name,

Scan the pow’rs I proudly claim.

O’er this globe’s capacious round

With fairy sprightliness I bound;

To ev’ry clime, to ev’ry soil,

With equal hand I give my toil.

O’er sea and land my power extends,

To ev’ry herb my care descends.

Did I withhold my vital breath,

Nature’s forms would sink in death.

When confin’d, or swiftly driven

By angry spirits in the heaven,

My wrath in thunders I make known,

And discord claims me as her own.

’Tis love of freedom makes me wild,--

When uncontroll’d, my nature’s mild;

And oft the nymph, in dewy grot

Seeks solace from my plaintive note;

O’er lovers’ graves I waft a sigh,

And breathe the sound of sympathy.

And know, ye sons of Albion’s isle,

That when the Hero of the Nile,

Midst crowds with mournful pomp array’d,

In the cold lap of Earth was laid,

I sympathis’d with Britain’s tear,

And waved the banner o’er his bier.

’Tis I who from the trembling lyre,

Breathe tones of love and soft desire;

’Tis I, the spirit of the shell,

Who fill with notes the listening dell;

And, when the war-trump sounds alarms,

’Tis I who summon men to arms.

To man a slave, though free as air,

I grind his corn, his food prepare;

Should he to foreign climes proceed,

He yokes me like the neighing steed,

And, by my quick but easy motion,

He traverses the stormy ocean.

His children, too, my presence court,

To give them toys, and make them sport:

Without my aid, their kites would lie

As useless weights that ne’er could fly;

Their humming tops would soundless spin,

Unless I breath’d a spell within.

The modest maid, without my power,

Would wither like her kindred flower.

Unless my cup of sweets she sips,

Where are the rubies of her lips?

Unless my glowing rouge she seeks,

Where are the roses of her cheeks?

What art again can strew her tresses

With half the grace my skill possesses?

Ev’n goddesses are represented

In draperies which I invented.

Sometimes, ’tis true, I am so frail

As ruffian-like to raise your veil,

And thus to curious man reveal

The charms you modestly conceal.

Revenge the deed. Announce my Name,

For now you know the powers I claim.”

“It is extremely pretty,” exclaimed Louisa.

“It is beautiful,” said Tom; “but I should like to find out the riddle

it contains. What can that be which grinds our corn, and carries our

ships across the sea? Canvass? Yes; canvass clothes the sails of the

windmill and forms those of the ship.”

“And therefore visits every clime; while, as long as the sails remain

fixed, they are quite tractable and steady,” added Louisa.

“It will not do, Louisa; it cannot be canvass: for the sail is never

boisterous when it is controlled; but when let loose, it shivers in the

wind and is very unruly; whereas it is said in the riddle, ‘When

uncontroll’d my nature’s mild,’ which is quite the reverse. Let me see.

Can it be string? My top could not hum without string.”

“How can string prevent the modest maid from fading like a flower? What

says the vicar?” asked Louisa.

“_Davus sum, non Œdipus_,” exclaimed Mr. Twaddleton.

At this moment Miss Villers whispered in the ear of her little

favourite, who shortly afterwards exclaimed, “I have it, Tom,--it is

AIR.”

The juvenile group now attentively perused the enigma, in order to

discover whether its different parts would admit of such an

interpretation. As soon as they arrived at the passage in which was

described the waving of the banners over the bier of Nelson, Tom

declared that his sister must be wrong; and was proceeding to offer his

reasons, when Mr. Seymour interrupted him, by observing, it was that

passage which first suggested to his mind the solution of the enigma;

and satisfied him that Louisa was perfectly right.

“It so happened,” continued he, “that I was present during the awful

ceremony of Nelson’s interment in St. Paul’s; and never shall I forget

the thrilling effect which was produced on the assembled multitude, by

the solemn movement of the banners in the dome, as the bier slowly

advanced along the aisle of the cathedral; and which was accidentally

occasioned by a current of air from the western entrance, although, to

the eye of fancy, it seemed as if some attendant spirit had directed

the colours, under which the hero had bled and conquered, to offer this

supernatural testimony of respect and sorrow.”

Miss Villers observed, that Louisa had unquestionably solved the riddle.

“And pray, my dear Mr. Twaddleton,” said Mrs. Seymour, “what say you to

these puzzles and rhyming conundrums? Do you hold them in as much

horror as you would so many puns?”

“By no means, my good madam. An enigma is a perfectly orthodox species

of composition; and is, indeed, sanctioned by the highest authorities

of antiquity.”

“I believe,” observed Mr. Seymour, “that the pastime of riddle-making

was extremely popular amongst the Grecians. Plutarch, if I remember

correctly, has told us that the girls of his time worked at netting or

sewing, and that the most ingenious amongst them ‘made riddles.’”

“The most ancient riddle on record,” replied the vicar, “is to be found

in the fourteenth chapter of the book of Judges.”

“_And Samson said unto them, ‘I will now put forth a riddle unto you;

if ye can certainly declare it me within the seven days of the feast,

and find it out, then I will give you thirty sheets and thirty changes

of garments.’ And they said unto him, ‘Put forth thy riddle that we may

hear it.’ And he said unto them, ‘Out of the eater came forth meat, and

out of the strong came forth sweetness._’”

“And did they find it out?” asked Tom.

“My dear boy,” replied the vicar, “you must read the chapter to which I

have alluded, and you will thence learn all about this enigma.”

“We have also numerous riddles in prophane writers of ancient date,”

observed Mr. Seymour.

“Did you ever read of that invented by Cleobulus, one of the seven wise

men of Greece, who lived 570 years before Christ?” enquired the vicar.

“Pray be so kind as to relate it,” said Tom.

Mr. Twaddleton, in compliance with this request, proceeded as follows:--

“There is a father with twice six sons; these sons have each thirty

daughters, who are parti-coloured, having one cheek white, the other

black. They never see each other’s faces, nor live above twenty-four

hours.”

“A very strange and unsociable family!” observed Louisa.

“I should never guess it,” said Tom, “if I were to dedicate a year to

it.”

“You have, nevertheless, my boy, just pronounced the name of the said

father, and that, too, after a single moment’s consideration,” replied

the vicar.

“The name of the father!--how?--where?”

“It is a YEAR!”

“A year!” exclaimed the astonished boy.

“A year!” echoed Louisa; “to be sure it is; I now see it all clearly.

His ‘twice six sons’ are the twelve months; the ‘thirty daughters’ the

days of each month; and, since one day must necessarily pass away

before the next can arrive, they may be truly said never to see each

other’s faces.”

“Admirably expounded!” cried the vicar.

“And each day,” added Tom, “is certainly ‘parti-coloured,’ as it is

made up of light and darkness.”

“Good, again! The quick apprehension of these my little playmates,”

said Mr. Twaddleton, as he turned towards Miss Villers, “is highly

interesting; their minds, from well-regulated discipline, have acquired

the faculty, if I may be allowed the use of the metaphor, of

_winnowing_ a subject, so as completely to separate the grain from the

chaff.”

“It is my intention to proceed this morning with the consideration of

those toys which have the property of producing sound,” said Mr.

Seymour.

“I suppose you mean the whistle, whiz-gig, and humming-top,” observed

Tom.

“Your papa, no doubt, alludes to those instruments,” said the vicar,

“and I greatly approve of the arrangement; since our last lecture

embraced the operations of the atmosphere, a subject with which the

nature of sound is certainly intimately connected.”

“We have lately considered the phenomenon of wind, as produced by the

motions of the atmosphere, and I now propose to investigate another

species of agitation of which the air is susceptible, a kind of

vibratory or tremulous motion, which, striking on the drum of the ear,

produces SOUND.”

“Is it the air which produces sound!” said Louisa, with much surprise;

“I thought it was always occasioned by the vibrations of solid bodies.

Well do I remember, when Tom struck the finger-glass, that you

immediately silenced the sound by placing your hand upon it, and which

you told us stopped the vibration of the glass, and so destroyed the

sound.”

“You speak the truth, but not the whole truth,” replied her father.

“Sound is undoubtedly the result of certain motions, or vibrations,

produced in sonorous bodies, but these vibrations are communicated to

the air, and from thence to the ear, in a manner which I shall

presently explain.”

“Do you mean to say, papa, that, if air were entirely excluded, bodies

would be incapable of producing sound when struck?”

“Not exactly. Air is the usual conductor of sound, and unless some

other medium be substituted, the removal of it would prevent a sonorous

body from communicating any sensation to the ear. Liquids, however, are

capable of conveying the vibratory motion to the organ of hearing; for

sound can be heard under water. Solid bodies will also convey it, and

in a much more perfect and rapid manner(44); thus the slightest scratch

with a pin, upon one end of a long piece of timber, will be distinctly

heard on applying the ear to its opposite extremity. The tramping of a

horse is to be perceived at a greater distance by listening with the

ear in contact with the ground, than by attending to the sound conveyed

through the air; and hence, amongst many eastern tribes, it is a common

practice to ascertain the approach of an enemy, by applying the ear to

the ground. Upon the same principle, if we place our ear against a long

brick wall, and desire a person at a considerable distance to strike it

_once_ with a hammer, it will be heard _twice_, the first sound

travelling along the wall, the second through the air.”

“I thank you for that hint,” said the vicar. “I now understand the

principle of a new instrument which Dr. Doseall employs for examining

the pulsations of the heart. He places the end of a wooden rod upon the

breast, and applying the other extremity to his ear, declares that the

sounds, thus conveyed to it, enable him to form the most accurate

opinion in cases of diseased chest.”

“In the same manner,” observed Mrs. Seymour, “that you may hear the

boiling of the tea-kettle, by placing the end of the poker on the

vessel, and applying your ear to the handle.”

“I do not exactly understand what you mean by a _sonorous_ body. Will

not every body produce a sound when struck?” asked Fanny.

“Those bodies are called _sonorous_, which produce clear, distinct,

regular, and durable sounds, such as a bell, a drum, musical strings,

wind instruments, and so on.”

“And upon what does this peculiar property depend?” enquired Tom.

“Before I answer that question, I must explain the supposed nature of

those vibrations of the air, upon which sound depends; you will then

readily perceive why one species of matter should be better calculated

than another for exciting them. It is generally believed that sound is

conveyed through air by a succession of pulsations similar to those

which are occasioned on the surface of smooth water by throwing a

pebble into it. This at first produces a small circular wave round the

spot in which the stone falls; the wave spreads, and gradually

communicates its motion to the adjacent waters, producing similar waves

to a considerable extent. The same kind of waves are produced in the

air by the motion of a sonorous body, which will of course be in the

centre, and the waves or pulsations will diminish in strength as they

recede from that centre, until at last they become too weak to produce

any effect on the ear.”

“When I strike a bell, then do I produce exactly the same motion in the

air, that I do in the water by throwing a stone into it?” asked Louisa.

“With this difference,” replied her father, “that as air is an elastic

fluid, the motion does not consist of regularly extending waves, but of

vibrations, which are composed of a motion forwards and backwards; the

undulations of the air differ also from those of the water, in not

being confined to a plane, but in diverging in all directions from the

centre; or, in other words, the aërial undulations are spherical.”

“It is a very puzzling subject,” cried Tom.

“I cannot understand,” said Louisa, “how the motion of the air can

extend so as to convey sound to a distance, if, as papa says, the air

moves backwards as well as forwards.”

“I see your difficulty, and will endeavour to remove it; attend to me.

The first set of undulations which are produced immediately around the

sonorous body, by pressing against the contiguous air, condense it. The

condensed air, though impelled forward by the pressure, re-acts on the

first set of undulations, driving them back again. The second set which

have been put in action, in their turn, communicate their motion, and

are themselves driven back by reaction. Thus there is a succession of

waves in the air, corresponding with the succession of waves in the

water.”

“Now I understand why sound requires some time to travel from a distant

object to the ear, as you explained to us upon a former occasion,”[53]

said Louisa.

“But you have not yet told us what renders a body sonorous,” observed

Tom.

“Its elasticity: a ball of damp clay, which does not possess this

property, will produce no other sound, when struck, but that which

arises from the condensation of the small portion of air between the

clay and the hammer which strikes it. A hollow ball of brass will

produce more sound, because it is elastic; but still very little effect

will arise from this, since a ball is the worst shape for admitting of

vibration, on account of its forming an arch or dome, in every

direction, so that one part stiffens and sustains the other; but if

such a ball be divided, and the edge of one half of it struck, a loud,

clear, and distinct tone will be produced; because a hemisphere will

admit of the exertion of elasticity, or of momentary change of figure,

which is conducive to the perfection of sound; and accordingly the

bells used for clocks, and for musical purposes, have generally such a

figure.”

“I see clearly,” said Louisa, “that it is the vibration of a sonorous

body that communicates the necessary motions to the air; and I suppose

that a body vibrates in proportion to its elasticity.”

“Certainly it does: but to render this subject still more intelligible,

I have prepared a diagram.”

Mr. Seymour then exhibited a figure, of which the annexed is a copy,

and proceeded to explain it in the following manner:--

[Illustration: Diagram of a string vibrating.]

“You are well aware that an elastic body, after having been struck, not

only returns to its former situation, but having acquired momentum by

its velocity, like the pendulum or swing,[54] springs out on the

opposite side. If, then, I draw the string A B, which is made fast at

both ends, to C, it will not only return to its original position, but

proceed onwards to D. This is the first vibration, at the end of which

it will retain sufficient velocity to bring it to E, and back again to

F, which constitutes its second vibration; the third vibration will

carry it only to G and H, and so on, till the resistance of the air

destroys its motion.”

“That is exactly like the swing or pendulum,” said Tom.

“As you are struck with the resemblance, take care and preserve the

remembrance of it; for I shall, hereafter, have occasion to revert to

it.”

“As I now understand how sound is produced and carried to a distance, I

should much like to learn the cause of different tones,” said Louisa.

“Fond as you are of music, my dear Louisa, I am not surprised at the

wish you have just expressed to become acquainted with the nature of

musical sounds; I shall, therefore, endeavour to convey, in as simple a

manner as possible, the theory which has been proposed for their

explanation. I think you will immediately perceive that, if the aërial

waves which I have endeavoured to describe, should be irregular, or run

into each other, there must arise a confusion of sounds; thus

_discords_ may be readily imagined to be produced whenever a second

vibration shall commence before the first is finished, so as to meet it

half-way on its return, and interrupt it in its course. In like manner

may we conceive the general nature of those arrangements upon which

_unison_ and _concord_ depend: where the vibrations are performed in

equal times, the same tone is produced by both, and they are said to be

_in unison_; but _concord_, as you well know, is not confined to

unison, for two different tones harmonize in a variety of cases. If,

for example the particles of one sonorous body vibrate in double the

time of another, the second vibration of the latter will strike the ear

at the same instant as the first vibration of the former; and this is

the ‘concord of an _octave_.’ When the vibrations are as 2 to 3, the

coincidence will be at every third vibration of the quickest, which,

therefore, is the next degree of perfection, and is called a

‘_diapente_,’ or ‘fifth;’ while the vibration of 3 to 4 will produce

the ‘_diatessaron_,’ or ‘fourth;’ but this, and the next which follow

in order, are not so agreeable to the judicious ear, and are therefore

called ‘_imperfect concords_.’”

Louisa here enquired whether the difference in the acuteness of a sound

did not depend upon the nature of the vibrations; and her father, in

reply, stated that it depended entirely upon the degree of quickness

with which the vibrations were performed: the slower the vibration, the

graver the tone; the quicker, the more acute.[55]

“But, if I strike any one note of the instrument repeatedly, whether

quickly or slowly, it always gives the same tone,” observed Louisa.

“To understand that fact,” replied her father, “you must remember that

the vibrations of bodies are regulated by laws very similar to those of

the pendulum; consequently the duration of the vibrations of strings or

chords depends upon their length, and thickness; for if two strings of

equal magnitude, but with their lengths as 2 to 1, be equally

stretched, their vibrations will be in the same ratio; therefore the

shortest will make two vibrations, while the longest makes one: but the

vibrations of the same string will always be the same whether it be

struck quickly or slowly, upon the principle of the _isochronous_

property of the pendulum, already described.”

“Upon my word, Mr. Seymour,” cried Mr. Twaddleton, “you are getting out

of your depth; pray let us take leave of this subject, for I am quite

sure that my young friends have already received more than they can

carry away.”

“I submit, my good sir; and in return for my compliance,” said Mr.

Seymour, “use your influence over Miss Villers, and induce her to

favour us with a practical illustration of our subject upon the

piano-forte.”

“Most cheerfully; but my intercession is quite unnecessary, for I am

sure that our fair friend is no disciple of Tigellius.”[56]

“I am ever ready, sir, to comply with the wishes of those I respect. I

consider the caprice which our sex too often displays upon these

occasions, as not only a breach of good manners, but an evidence of

unpardonable vanity.”

“Pray, Miss Villers, may I be allowed to ask whether you have ever

directed your enquiries into the nature of ancient music? it must have

been very superior to that of modern ages,” said Mr. Twaddleton.

“Upon a question of such doubt and difficulty, I feel that it would ill

become a person of my very limited knowledge to offer an opinion;

although I am willing to confess that the subject has often engaged my

attention; and you could not afford me a greater gratification than by

clearing up some of those doubts which have perplexed me. It is, I

believe, admitted, that we are unable to ascertain the real nature of

ancient music: but it is evident that it was an art with which mankind

was extremely delighted; for not only the poets, but the historians and

philosophers, of the best ages of Greece and Rome, are as diffuse in

its praises, as of those arts concerning which sufficient remains have

descended to evince the truth of their panegyrics.”

“Nothing, as you very justly observe, is now left us, but conjecture,”

said the vicar; “and yet it is impossible to read the accounts of the

extraordinary effects produced by the different ‘modes’ of ancient

music, without entertaining a strong conviction of its great

superiority over that of modern times. What have we, my dear Miss

Villers, to compare with the soft ‘_Lydian_,’ the grave ‘_Dorian_,’ or

the furious ‘_Phrygian_;’ to say nothing of the subaltern modes of

Aristides Quintilianus and others; such, for example, as the

‘_erotic_,’ ‘_comic_,’ and ‘_encomiastic_?’ What modern strains can

produce the effects which are recorded to have followed the performance

of Timotheus, the director of the music of Alexander the Great? One

day, while the prince was at table, the musician performed an air in

the Phrygian mode, which made such an impression on him, that, being

already heated with wine, he flew to his arms, and was going to attack

his guests, had not Timotheus immediately changed the style of his

performance to the sub-Phrygian, or Lydian. This mode calmed the

impetuous fury of the monarch, and induced him to resume his place at

table. Music,” continued the vicar, “has, in modern times, so fallen

from this degree of majesty and power, as to induce some persons to

doubt the truth of the historical statements.”

“I confess, Mr. Twaddleton,” said Miss Villers, “that I have always

been inclined to regard ancient music as the mere vehicle of poetry;

and to attribute to the power of the latter that influence which you

appear to refer exclusively to the former.”

“I am willing to admit,” replied the vicar, “that in the ancient

theatre, music always accompanied her sister science, assisting,

animating, and supporting her; in short, that she was, in all respects,

her friend and fellow labourer. ‘_Qualem decet esse sororem_,’ as the

poet has it: but does not this rather prove that poetry, in itself, was

insufficient to produce its effects without the aid of music? In

farther proof of the power of ancient music, permit me to remind you

that Plato has said, ‘No change can be made in music without affecting

the constitution of the state;’ and Aristotle, who seems to have

written his Politics only to oppose the sentiments of Plato,

nevertheless agrees with him, concerning the power which music has over

mortals; and has not the judicious Polybius told us that music was

necessary to soften the manners of the Arcadians? In short, madam,

music has lost its power over the passions of mankind, and this can

only have happened in consequence of its having degenerated from its

ancient purity and grandeur. If any one should have the hardihood to

deny this my position, let him attend a modern rout in London. I have

seen, my dear Miss Villers, a party at a whist-table, a dozen persons

in _tête-à-têtes_, and as many solitary individuals, sitting like

automatons, not one of them being moved by the concord of sweet sounds,

with which some lady has been endeavouring to delight them. Had

Timotheus appeared amongst them! hey, Miss Villers? I think I see the

party at the whist-table, as his lyre successively changed from the

Lydian to the Phrygian mode. I must, however, in justice state, that I

once did see a lady lay down her cards in an apparent state of ecstasy,

as a chorus of Handel suddenly burst upon her ear.”

“And what might that chorus have been?” said Mr. Seymour, “‘_Blest be

the hand?_’ But, joking apart, you appear to have satisfied your mind

upon a point which all the learning of Europe has left in a state of

doubt and perplexity.”

“I have merely delivered an opinion, sir; you perhaps will favour us

with your judgment.”

“The subject under discussion, my good sir, is one upon which no person

can ever deliver a judgment.”

“And pray, Mr. Seymour, why not?”

“For this plain reason, that it is not possible we can _hear_ both

sides.”

“Psha! will you never cease to sully the pure stream of enquiry with

the dregs of ridicule?”

“Well, then, to be serious; I agree with Miss Villers, that ancient

music, whatever might have been its powers, was wholly indebted to the

poetry which accompanied it for its influence over the feelings of

mankind. It could not have been otherwise. The ancient instruments, as

represented in sculpture, appear so simple as to be apparently

incapable of producing great effects; and, indeed, amongst the writings

of Aristoxenus, the oldest musical author, we cannot discover a trace

of melody or harmony, such as we understand by _air_ accompanied with

different parts.”

“To that very simplicity am I disposed to refer the charm of ancient

music,” said the vicar; “it was addressed to the _ear_, sir, whereas

modern music is addressed to the _eye_; dexterity of execution is,

now-a-days, more valued than beauty of composition; the sweetest

shepherd that ever piped on his Doric reed, would be less applauded

than he who can make his pipe squeak for the space of five minutes

without respiration. The ancients knew better than to suffer the energy

and accentuation of their rhythm to be so destroyed; and only mark,

sir, the extreme jealousy with which they regarded every attempt to

injure this simplicity; it even became a subject of legislation; and

you no doubt remember the decree issued against Timotheus; which, as

well as I recollect, ran thus, ‘Whereas Timotheus the Milesian, coming

to our city, has dishonoured our ancient music, and despising the lyre

of seven strings, has, by the introduction of a greater variety of

notes, corrupted the ears of our youth; and, by the number of his

strings and the novelty of his melody, has given to our music an

effeminate and artificial dress, instead of the plain and orderly one

in which it has hitherto appeared; rendering melody infamous, by

composing in the chromatic, instead of the enharmonic. The kings and

the ephori have, therefore, resolved to pass censure upon Timotheus for

these things; and farther, to oblige him to cut all the superfluous

strings of his _eleven_, leaving only the _seven_ tones, and to banish

him from our city, that men may be warned for the future not to

introduce into Sparta any unbecoming customs.’”

“And now, my dear vicar, have you done? Have you said all you think

necessary, in defence of ancient music? If so, hear me, as the advocate

of modern harmony. In the first place, there is not an anecdote which

can be adduced in support of your side of the question, that may not be

met with one parallel, and equally strong, in defence of mine. You cite

the authority of Plato, to show that the constitution of a state may be

affected by changing its national music. What said the great Lord

Chatham?--‘_Give me the making of the national ballads, and I care not

who makes the laws_;’ and the effects produced on the English people by

Dibdin’s songs, fully justified the maxim: but remember Mr. Twaddleton,

it was not the music, but the _poetry_ of those songs, which kindled

the patriotic feelings which saved our country; and I apprehend that

this has been the case in all ages, where the power of music has been

said to excite the feelings of the populace. We know that the ancient

bards of our own country called forth the emotions of their hearers by

the poetry of their songs; and with what success they practised their

calling we may imagine from the fact that Edward the First, in his

conquest of Wales, had recourse to the barbarous expedient of murdering

all the bards, from the many obstacles they threw in his way, by the

strong hold which they had over the minds of the people. You have told

us a story of Timotheus, and the influence of his harp over a drunken

monarch. If this is adduced in proof of the power of ancient music, you

must, at least, admit that modern times have also had a Timotheus, who

could excite or calm, at his pleasure, the most impetuous emotions.

Henry III. king of France, says ‘_Le Journal de Sancy_,’ having given a

concert on occasion of the marriage of the Duke de Joyeuse, Claudin le

Jeune, a celebrated musician of that period, executed certain airs,

which had such an effect on a young nobleman, that he drew his sword,

and challenged every one near him to combat; but Claudin, equally

prudent as Timotheus, instantly changed to an air, _sub-Phrygian_, or

_Lydian_, I suppose, which appeased the furious youth. But what shall

we say of Stradella, the celebrated composer, whose music made the

daggers drop from the hands of his assassins? Stradella was attacked by

three desperadoes, who had been hired to assassinate him; but,

fortunately, they had an ear sensible to harmony. While waiting for a

favourable opportunity to execute their purpose they entered the church

of St. John de Lateran, during the performance of an oratorio, composed

by the person whom they intended to destroy, and were so affected by

the music, that they abandoned their design, and even waited on the

musician to apprise him of his danger. Stradella, however, was not

always so fortunate; other assassins, who apparently had no ear for

music, stabbed him some time afterwards at Genoa.”

“And thus afforded a practical illustration of a passage of

Shakspeare,” exclaimed the vicar,

“‘The man that hath no music in himself,

Nor is not mov’d with concord of sweet sounds,

Is fit for treasons, stratagems, and spoils;

The motions of his spirit are dull as night,

And his affections dark as Erebus:

Let no such man be trusted.’”

“Are you satisfied?” asked Mr. Seymour; “if not, I will proceed to tell

you how Palma, a Neapolitan, induced a creditor who came to arrest him,

not only to remit his debt, but to contribute a sum for his support. I

will also relate an anecdote of Farinelli the actor, who having a

pathetic air to sing on the stage to a tyrant who had taken him

prisoner, the person who performed the part of the tyrant, and was to

have refused his request, was so affected by the music, that he

actually melted into tears, and clasped the captive in his arms.”

“Enough, enough!” exclaimed the vicar. “I see plainly that you believe

not in the power of music.”

“In that you wrong me. I certainly do not believe that the ancients

were better skilled than ourselves in music; and I have been anxious to

convince you that there are as many modern as ancient stories, in proof

of the influence of harmony over our feelings; but no one will deny

that music is capable of producing extraordinary effects. Let us only

interrogate ourselves, and examine what have been our sensations on

hearing a majestic or warlike piece of music, or a tender and pathetic

air sung or played with expression. Who does not feel that the latter

tends as much to melt the soul and dispose it to pleasure, as the

former to animate and exalt it? There is a celebrated air in

Switzerland, which, I have no doubt, Miss Villers will presently play

to us, called ‘_Rans des Vaches_,’ and which had such an extraordinary

effect on the Swiss troops in the French service, that they always fell

into a deep melancholy whenever they heard it. Louis XIV, therefore,

forbade it ever to be played in France, under the pain of a severe

penalty. We are also told of a Scotch air, ‘_Lochaber no more_,’ which

had a similar effect on the natives of Scotland. Never shall I forget

the effect produced upon myself by the impressive requiem of Jomelli,

as performed at the chapel of the Portuguese embassy to the memory of

the late king of Portugal. The movement with which it commenced was a

deep and hollow murmur, that seemed to swell from the tomb, and with

which the voices of spirits imperceptibly rose, and intermingled;--a

brilliant movement interposed,--it was a ray of hope that pierced the

gloom of the sepulchre!”

“I think,” said Miss Villers, “that I can exactly appreciate the nature

and extent of Mr. Seymour’s opinion upon the question at issue. He does

not deny the charm which the simple music of the ancients must have

exercised over the hearer, although he attributes much of the effect to

the poetry, of which it may certainly be said to have been the vehicle;

and he evidently concurs with you, Mr. Twaddleton, in thinking that,

owing to the intricate combinations of modern harmony, our astonishment

at the execution of the artist too frequently overcomes the influence

of the musical tones upon our passions. I perceive, however, from the

expression of our friend’s countenance,” continued the young lady,

“that, like a true antiquary, he clings to his subject, though his

support be no stronger than a cobweb; under such circumstances I may be

permitted to declare my sentiments upon the occasion, and I shall avail

myself of this opportunity to express my humble testimony of gratitude,

for the information and pleasure which I have just derived from your

conversation. I believe then, gentlemen, that the language of modern

music is no less forcible and expressive than that of ancient days; and

if you will only allow me to exemplify this truth by an experiment, I

feel convinced that the vicar will become my proselyte.”

“Indeed, madam! Well, I will consent to trust the cause in your hands,”

said Mr. Twaddleton.

“Allow me then to ask you, sir, whether you have ever heard of a game,

which is justly entitled to the appellation of the MAGIC OF MUSIC?”

“Never,” replied the vicar; “nor can I imagine either the nature, or

objects of such a game.”

“Its object is to display the power of music as an expressive language;

the manner in which I propose to exemplify it, I will, with your

permission, explain in a few words. The musical performer shall place

herself at the harp, or piano-forte, surrounded by the party who are

desirous of witnessing the pastime; the person to be operated upon must

retire from the apartment, until the service which, under the direction

of the music, it is determined he shall perform, is duly agreed upon

and arranged. Such person is then to be re-admitted; not a word, look,

or gesture, is to escape from any one present; by the expression of the

music alone is he to receive his instructions, and, unless I am much

deceived, you will find that this is amply sufficient for the purpose.”

“My dear madam, the thing is utterly impossible,” exclaimed the vicar.

“It cannot be done; unless, indeed, you really possess the secret of

the ancient ‘_modes_,’ which were not even known to Meibomius, the

learned commentator upon the Greek musician Alypius; nay, Isaac Vossius

himself, the expounder of rhythm, were he now alive, would never credit

it.”

“Are you willing to make the experiment,” said Miss Villers; “if so, be

so kind as to leave the room for a few minutes.”

The vicar accordingly prepared to depart, casting at the same time,

upon his fair companion, a look which sufficiently expressed the

scepticism he felt upon the occasion.

“But you have not told me,” said he, “by what signal I am to return,

and submit to the proposed ordeal.”

“The music will inform you, if you pay sufficient attention to its

language,” replied Miss Villers.

The door having been carefully closed, the company were consulted, in a

whisper, as to the service they should require the vicar to perform. “I

should propose,” said Miss Villers, “that Mr. Twaddleton be directed to

take a rose out of the basket of flowers on the chimney-piece, and

having smelt it, to carry it to the harp.”

“And do you propose to express all these different movements by the aid

of music? If you succeed, there must be an end to the vicar’s

scepticism,” observed Mr. Seymour.

“If I fail upon this occasion, it will be the first time,” said Miss

Villers: “but you must all promise to be silent, and to maintain the

most absolute command over your countenances.”

Miss Villers seated herself at the piano-forte, and played off an

elegant and sparkling overture, which so delighted Mrs. Seymour that

she involuntarily exclaimed, “If music can be made to speak an

intelligible language, it must be under the guidance of Miss Villers.”

“Hush,” cried the performer, in a half whisper: “I am now about to

summon the vicar into the room, and we must be as silent as

Carthusians.”

She accordingly, with exquisite taste and address, introduced the air

of “_Open the door, Lord Gregory_,” into which she infused so much

expression, that the vicar must have been as dull as Midas had he not

instantly caught its meaning. Nor were the lady’s hopes disappointed.

Mr. Twaddleton entered, and appeared as if anxious to address the

performer; but an intelligible glance from Mr. Seymour recalled him to

his duty, and hermetically sealed his lips. His intention had been,

doubtless, to enquire whether his appearance were seasonable; but the

question was anticipated by Miss Villers, who immediately on his

entrance struck up the air of “_See the conquering Hero comes_,” which,

at once, satisfied his doubts, and conveyed, in language not to be

misunderstood, the sanction of the enchantress, to whose spells he had

so unreservedly intrusted himself.

The vicar had been told that he was to perform certain acts on his

re-admission into the room; but, thought he, how am I to discover the

thread which is to guide me through so perplexing a maze? I can

discover at this moment nothing but a concord of sweet sounds, that

would rather dispose me to listen in profound repose, than to enter

upon any service of exertion. Miss Villers saw and guessed the nature

of his embarrassment, and changing the melody, struck into the air of

“_Hearken and I will tell thee how_.” She then, by a succession of

well-selected chords, which were now played ‘_piano_,’ and now

‘_forte_,’ convinced the vicar that she commanded an instrument fully

capable of readily and forcibly expressing encouragement and repulse in

all its degrees.

“Thus much then is certain,” mentally ejaculated the vicar, “that she

is enabled, by the aid of music, to signify her approbation, or

disapprobation, of any act which I may attempt to perform. I

accordingly predicate of this said music, that it is, _bonâ fide_, a

logical weapon; inasmuch as it can affirm and deny. It, therefore, only

remains for me, knowing as I do that I have some act to perform, to

ascertain the ‘_locus_’ or ‘_ubi_,’ for the act in question, whatever

it may be, must of necessity be done or accomplished ‘_in proprio

loco_,’ or in some definite part of the room.” With this determination,

founded, as he believed it to be, on the unerring basis of Aristotelian

logic, he advanced towards the table; but the loud and discordant

sounds of the instrument at once convinced him, that, however correct

his notions might be with reference to the ‘_substance_’ or first

‘_predicament_,’ they were evidently erroneous as to the ‘_accidents_,’

of ‘time,’ ‘place,’ and ‘relation;’ at least, such were the ideas that

floated through the categorical organ of his cranium, and he

accordingly faced about, and made a retreat towards the window; but the

notes now became still more clamorous, and increased in vehemence. Ay,

ay, thought he, it is quite evident that I am receding from the theatre

of action; and with this conviction he diverted his steps into a

different direction, and, in a slow pace, tracked the path by his ear,

with as much sagacity as a dog follows his prey by his nose. As he

approached the fire-place, the storm of sounds gradually subsided,

until a peaceful murmur breathed around, which finally died away as the

vicar placed his hand upon the chimney-piece. So then it appears, after

all, that I have some service to perform at the fire-side. It is,

doubtless, to sit down, thought he, as he espied the elbow-chair,

which, at that moment, appeared to his fancy, as if stretching forth

its hospitable arms to receive him; but scarcely had he answered the

imaginary invitation of his old friend, by presenting the nether part

of his person to its luxurious lap of down, than a sudden _sforzato_,

or crash in the minor key, made him rebound upon his legs, as nimbly as

though the cushion had been a bed of thorns. Miss Villers now resolved

the discord, and dexterously dashed into an allegro movement, in which

she introduced the air of “_How sweet are the flowers that grow!_”

The vicar’s face mantled with a smile, as the bouquet on the

chimney-piece met his eye, and harmonised with the sounds that floated

in his ear. It is evident, thought he, that those flowers are the

objects of my pursuit,--but what was he to do with them? The musician

solved the question, by tastefully exchanging the former air for that

of “_Ask if yon damask rose be sweet_.” No sooner had these notes

delivered their melodious errand to the subtle ear of the vicar, than

he instantly seized the rose, and carried it in triumph to his

olfactory organs; at the same moment the music ceased. The pause,

however, was but of short duration; for Miss Villers, by resuming her

labours, intimated that some farther service was expected. Was he to

return the rose? Certainly not; for the attempt was marked by strong

disapprobation. Was he to take it out of the room? The music put a

decided negative upon that movement; for the vicar had scarcely

measured half the distance of the apartment before the air of “_Fly not

yet_” arrested his steps. By a continuation of the same varying style

of expression, and strongly marked rhythm, the vicar was shortly led to

affix the rose upon the harp.

“Upon my word,” exclaimed the vicar, “I shall no longer hesitate to

credit the story related in ‘Peter Simple,’ of a certain lady who

played so exquisitely, that upon introducing an imitation of thunder,

the cream for tea became sour, besides three casks of beer in the

cellar!”

In closing our account of this interesting scene, it is scarcely

necessary to describe the delight and mirth of the juvenile party. It

was, in truth, a very extraordinary exhibition; and when the reader

considers that, beyond what was furnished by the expressive language of

music, the vicar did not receive a single hint for his guidance, he

may, perhaps, cherish some scepticism upon the subject; but we can

assure him that we have repeatedly witnessed, not only a similar but a

still more complicated performance of the same kind, and with equal

success.(45)

The evening of the day on which this musical divertisement was

performed, was one of those which so frequently occur in August, when

sultry heat is succeeded by refreshing coolness. Isabella Villers

possessed a quick sensibility to the beauties of nature, and she

quitted the drawing-room to enjoy, without interruption, that pensive

quiet which maintained an undisputed dominion. The moon had but just

risen, tipping the summits of the wood with silver, while it left the

mass of foliage in deeper shadow. Never was there a fairy scene better

calculated to awaken the emotions of the heart, or to kindle the

energies of the imagination. The hour too was propitious to the

indulgence of that undefined species of reverie which is the refinement

of intellectual pleasure. Having traversed the winding path of the wood

for some distance, she found herself in one of those sequestered glades

we have formerly described. She seated herself on a rustic bench,

tastefully formed out of an aged oak, whose venerable figure was

bending under the hand of Time, and her mind was gratefully lulled into

a pensive calm by the review of past events, as the ear is soothed by

the murmur of wild and distant music. A sudden breath of wind, as it

swept the foliage, aroused her from her reverie, and turned the current

of her ideas from past scenes to future prospects. The moon, as if in

sympathy, suddenly peered through the sylvan avenue, and threw her rays

upon one of those statues which we have already described as giving

such an air of classic sanctity to these secluded glades. It was the

figure of TIME, which in the gloom of the wood had hitherto escaped her

observation. To a mind of exuberant fancy, a leaf cannot fall to the

ground, nor a zephyr waft the fragrance of the violet on its dewy

pinions, without conveying some beautiful emblem of morality. Isabella

rose from her seat, and approached the figure, whose hoary countenance

appeared as if lighted up into a placid smile by the beams of the moon,

which fell directly upon it; her eye glanced from his face to his

scythe; its blade was hidden in a cluster of roses--Were I susceptible

of a superstitious impression, thought Isabella, did ever a

circumstance present itself better calculated to justify its

indulgence? On the pedestal of the figure was a basso relievo, in which

Time appeared in the act of shivering into pieces the club of Hercules

with a crutch. In a few minutes, she quitted the scene, which, in spite

of her better reason, she could not wholly divest of its prophetic

influence, and proceeding along the winding path, at length descended

into the valley. The moon was at this time shrouded in dark clouds, and

although, by a painful effort, Isabella Villers summoned all the powers

of her vision, the objects around her remained invisible, until the eye

had so far accommodated itself to the gloom, as to recognise the white

foam of the waterfall. The moon now gave a coy and furtive glance, the

water for an instant sparkled in her beams, and then was lost in deeper

shadow. A spectre of human form, but of gigantic stature, arose from

the spot to which the eyes of Isabella had been directed--was it the

spirit of the Fountain? It appeared to advance, but the moon once again

shining forth in splendour, it vanished.

“And what seem’d corporal melted

As breath into the wind.”

The courage of Isabella was destined to sustain another trial, for

scarcely had the vision disappeared than she distinctly heard her own

name pronounced; and since, from the direction of the sound, she well

knew that the spot from which it issued was inaccessible, we ought not

to feel surprised at her having at the instant referred it to a

supernatural origin--it was, however, but the illusion of the moment,

and she determined to return to the house and submit the events of the

evening to the judgment of Mr. Seymour.

We shall not trespass any longer upon the patience of the reader, than

to state that Miss Villers arrived safely at the lodge, and very

shortly afterwards retired to rest. With your permission, gentle

reader, we will follow her example; for, to say the truth, our

lamp--that midnight sun which illumines the path of the author, is

dimmed by the dark clouds that lower at its setting; our Pegasus, the

pen, which has raced for so many hours over the snowy plains of

foolscap, is fairly “done up,” and refuses any longer to sip of that

spring which can alone sustain its powers, and impart utility to its

movements.

Ecce!

[Illustration: A feather.]

-----

Footnote 53:

See p. 35.

Footnote 54:

See page 163, et seq.

Footnote 55:

The number of vibrations made by the wings of insects, as before

stated, has been ingeniously deduced from the tone which they produce.

Footnote 56:

Horat. Sat. lib. i. sat. 3.

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Philosophy in Sport Made Science in Earnest Being an Attempt to Illustrate the First Principles of Natural Philosophy by the Aid of Popular Toys and Sports · 第 15 / 21 章