Now as for the field legions, each consisted half of Latins and half of

Romans, there being in each _maniple_ one century of Roman and one of

Latins. There were at that time four legions, and as a legion, including

the reserve troops, contained three thousand men, the total is twelve

thousand; now the account which mentions twenty-four thousand men must

have presumed that there were four field legions and four irregular

civic ones. There would accordingly have been no more than six thousand

plebeians, and, even if the legions were all made up of Romans, only

twelve thousand; if in addition to these we take twelve thousand

irregular troops and sixteen thousand allies, the number of forty

thousand would be completed. In this case, the population of Rome would

not have been as large as that of Athens in the Peloponnesian war, and

this is indeed very probable. The cavalry is not included in this

calculation: but forty thousand must be taken as the maximum of the

whole army. There seems to be no exaggeration in this statement, and the

battle on the Alia, speaking generally, is an historical event.

It is surprising that the Romans did not appoint a dictator to command

in the battle; it cannot be said indeed that they regarded this war as

an ordinary one, for in that case they would not have raised so great a

force, but they cannot have comprehended the danger in all its

greatness. New swarms continued to come across the Alps; the Senones

also now appeared to seek habitations for themselves; they, like the

Germans in after-times, demanded land, as they found the Insubrians,

Boians, and others already settled; the latter had taken up their abode

in Umbria, but only until they should find a more extensive and suitable

territory.

The Romans committed the great mistake of fighting with their hurriedly

collected troops a battle against an enemy who had hitherto been

invincible. The hills along which the right wing is said to have been

drawn up are no longer discernible, and they were probably nothing but

little mounds of earth: at any rate it was senseless to draw up a long

line against the immense mass of enemies. The Gauls, on the other hand,

were enabled without any difficulty to turn off to the left. They

proceeded to a higher part of the river, where it was more easily

fordable, and with great prudence threw themselves with all their force

upon the right wing, consisting of the civic legions. The latter at

first resisted, but not long; and when they fled, the whole remaining

line, which until then seems to have been useless and inactive, was

seized with a panic.

Terror preceded the Gauls as they laid waste everything on their way,

and this paralyzed the courage of the Romans, instead of rousing them to

a desperate resistance. The Romans therefore were defeated on the Alia

in the most inglorious manner. The Gauls had taken them in their rear,

and cut off their return to Rome. A portion fled toward the Tiber, where

some effected a retreat across the river, and others were drowned;

another part escaped into a forest. The loss of life must have been

prodigious, and it is inconceivable how Livy could have attached so much

importance to the mere disgrace. If the Roman army had not been almost

annihilated, it would not have been necessary to give up the defence of

the city, as was done, for the city was left undefended and deserted by

all. Many fled to Veii instead of returning to Rome: only a few, who had

escaped along the high road, entered the city by the Colline gate.

Rome was exhausted, her power shattered, her legions defenceless, and

her warlike allies had partly been beaten in the same battle, and were

partly awaiting the fearful enemy in their own countries. At Rome it was

believed that the whole army was destroyed, for nothing was known of

those who had reached Veii. In the city itself there were only old men,

women, and children, so that there was no possibility of defending it.

It is, however, inconceivable that the gates should have been left open,

and that the Gauls, from fear of a stratagem, should have encamped for

several days outside the gates. A more probable account is that the

gates were shut and barricaded. We may form a vivid conception of the

condition of Rome after this battle, by comparing it with that of Moscow

before the conflagration: the people were convinced that a long defence

was impossible, since there was probably a want of provisions.

Livy gives a false notion of the evacuation of the city, as if the

defenceless citizens had remained immovable in their consternation, and

only a few had been received into the Capitol. The determination, in

fact, was to defend the Capitol, and the tribune Sulpicius had taken

refuge there, with about one thousand men. There was on the Capitol an

ancient well which still exists, and without which the garrison would

soon have perished. This well remained unknown to all antiquaries, till

I discovered it by means of information gathered from the people who

live there. Its depth in the rock descends to the level of the Tiber,

but the water is now not fit to drink. The Capitol was a rock which had

been hewn steep, and thereby made inaccessible, but a _clivus_, closed

by gates both below and above, led up from the Forum and the Sacred Way.

The rock, indeed, was not so steep as in later times, as is clear from

the account of the attempt to storm it; but the Capitol was nevertheless

very strong. Whether some few remained in the city, as at Moscow, who in

their stupefaction did not consider what kind of enemy they had before

them, cannot be decided. The narrative is very beautiful, and reminds us

of the taking of the Acropolis of Athens by the Persians, where,

likewise, the old men allowed themselves to be cut down by the Persians.

Notwithstanding the improbability of the matter, I am inclined to

believe that a number of aged patricians--their number may not be

exactly historical--sat down in the Forum, in their official robes, on

their curule chairs, and that the chief pontiff devoted them to death.

Such devotions are a well-known Roman custom. It is certainly not

improbable that the Gauls were amazed when they found the city deserted,

and only these old men sitting immovable, that they took them for

statues or supernatural visions, and did nothing to them, until one of

them struck a Gaul who touched him, whereupon all were slaughtered. To

commit suicide was repugnant to the customs of the Romans, who were

guided in many things by feelings more correct and more resembling our

own, than many other ancient nations. The old men, indeed, had given up

the hope of their country being saved; but the Capitol might be

maintained, and the survivors preferred dying in the attempt of

self-defence to taking refuge at Veii, where after all they could not

have maintained themselves in the end.

The sacred treasures were removed to Caere, and the hope of the Romans

now was that the barbarians would be tired of the long siege. Provisions

for a time had been conveyed to the Capitol, where a couple of thousand

men may have been assembled, and where all buildings, temples, as well

as public and private houses, were used as habitations. The Gauls made

fearful havoc at Rome, even more fearful than the Spaniards and Germans

did in the year 1527. Soldiers plunder, and when they find no human

beings they engage in the work of destruction; and fires break out, as

at Moscow, without the existence of any intention to cause a

conflagration. The whole city was changed into a heap of ashes, with the

exception of a few houses on the Palatine, which were occupied by the

leaders of the Gauls. It is astonishing to find, nevertheless, that a

few monuments of the preceding period, such as statues, situated at some

distance from the Capitol, are mentioned as having been preserved; but

we must remember that _travertino_ is tolerably fireproof. That Rome was

burned down is certain; and when it was rebuilt, not even the ancient

streets were restored.

The Gauls were now encamped in the city. At first they attempted to

storm the _clivus_, but were repelled with great loss, which is

surprising, since we know that at an earlier time the Romans succeeded

in storming it against Appius Herdonius. Afterward they discovered the

footsteps of a messenger who had been sent from Veii, in order that the

State might be taken care of in due form; for the Romans in the Capitol

were patricians, and represented the _curies_ and the Government,

whereas those assembled at Veii represented the tribes, but had no

leaders. The latter had resolved to recall Camillus, and raise him to

the dictatorship. For this reason Pontius Cominius had been sent to Rome

to obtain the sanction of the senate and the curies. This was quite in

the spirit of the ancient times. If the curies had interdicted him _aqua

et igni_, they alone could recall him, if they previously obtained a

resolution of the senate authorizing them to do so; but if he had gone

into voluntary exile, and had given up his Roman franchise by becoming a

citizen of Ardea before a sentence had been passed upon him by the

centuries, it was again in the power of the curies alone, he being a

patrician, to recall him as a citizen; and otherwise he could not have

become dictator, nor could he have regarded himself as such.

It was the time of the dog-days when the Gauls came to Rome, and as the

summer at Rome is always pestilential, especially during the two months

and a half before the first of September, the unavoidable consequence

must have been, as Livy relates, that the barbarians, bivouacking on the

ruins of the city in the open air, were attacked by disease and carried

off, like the army of Frederick Barbarossa when encamped before the

castle of St. Angelo. The whole army of the Gauls, however, was not in

the city, but only as many as were necessary to blockade the garrison of

the Capitol; the rest were scattered far and wide over the face of the

country, and were ravaging all the unprotected places and isolated farms

in Latium; many an ancient town, which is no longer mentioned after this

time, may have been destroyed by the Gauls. None but fortified places

like Ostia, which could obtain supplies by sea, made a successful

resistance, for the Gauls were unacquainted with the art of besieging.

The Ardeatans, whose territory was likewise invaded by the Gauls,

opposed them, under the command of Camillus; the Etruscans would seem to

have endeavored to avail themselves of the opportunity of recovering

Veii, for we are told that the Romans at Veii, commanded by Caedicius,

gained a battle against them, and that, encouraged by this success, they

began to entertain a hope of regaining Rome, since by this victory they

got possession of arms.

A Roman of the name of Fabius Dorso is said to have offered up, in broad

daylight, a _gentilician_ sacrifice on the Quirinal; and the astonished

Gauls are said to have done him no harm--a tradition which is not

improbable.

The provisions in the Capitol were exhausted, but the Gauls themselves

being seized with epidemic diseases became tired of their conquests, and

were not inclined to settle in a country so far away from their own

home. They once more attempted to take the Capitol by storm, having

observed that the messenger from Veii had ascended the rock, and come

down again near the Porta Carmentalis, below Araceli. The ancient rock

is now covered with rubbish, and no longer discernible. The besieged did

not think of a storm on that side; it may be that formerly there had in

that part been a wall, which had become decayed; and in southern

countries an abundant vegetation always springs up between the stones,

and if this had actually been neglected it cannot have been very

difficult to climb up. The Gauls had already gained a firm footing, as

there was no wall at the top--the rock which they stormed was not the

Tarpeian, but the Arx--when Manlius, who lived there, was roused by the

screaming of the geese: he came to the spot and thrust down those who

were climbing up.

This rendered the Gauls still more inclined to commence negotiations;

they were, moreover, called back by an inroad of some Alpine tribes into

Lombardy, where they had left their wives and children: they offered to

depart if the Romans would pay them a ransom of a thousand pounds of

gold, to be taken no doubt from the Capitoline treasury. Considering the

value of money at that time, the sum was enormous: in the time of

Theodosius, indeed, there were people at Rome who possessed several

hundredweight of gold, nay, one is said to have had an annual revenue of

two hundredweight. There can be no doubt that the Gauls received the sum

they demanded, and quitted Rome; that in weighing it they scornfully

imposed upon the Romans is very possible, and the _vae victis_ too may

be true: we ourselves have seen similar things before the year 1813.

But there can be no truth in the story told by Livy, that while they

were disputing Camillus appeared with an army and stopped the

proceedings, because the military tribunes had had no right to conclude

the treaty. He is there said to have driven the Gauls from the city, and

afterward in a twofold battle to have so completely defeated them that

not even a messenger escaped. Beaufort, inspired by Gallic patriotism,

has most excellently shown what a complete fable this story is. To

attempt to disguise the misfortunes of our forefathers by substituting

fables in their place is mere childishness. This charge does not affect

Livy, indeed, for he copied only what others had written before him; but

he did not allow his own conviction to appear as he generally does, for

he treats the whole of the early history with a sort of irony, half

believing, half disbelieving it.

According to another account in Diodorus, the Gauls besieged a town

allied with Rome--its name seems to be mis-written, but is probably

intended for Vulsinii--and the Romans relieved it and took back from the

Gauls the gold which they had paid them; but this siege of Vulsinii is

quite unknown to Livy. A third account in Strabo and also mentioned by

Diodorus does not allow this honor to the Romans, but states that the

Caerites pursued the Gauls, attacked them in the country of the Sabines,

and completely annihilated them. In like manner the Greeks endeavored to

disguise the fact that the Gauls took the money from the Delphic

treasury, and that in a quite historical period (Olymp. 120). The true

explanation is undoubtedly the one found in Polybius, that the Gauls

were induced to quit Rome by an insurrection of the Alpine tribes, after

it had experienced the extremity of humiliation.

Whatever the enemy had taken as booty was consumed; they had not made

any conquests, but only indulged in plunder and devastation; they had

been staying at Rome for seven or eight months, and could have gained

nothing further than the Capitol and the very money which they received

without taking that fortress. The account of Polybius throws light upon

many discrepant statements, and all of them, not even excepting Livy's

fairy-tale-like embellishment, may be explained by means of it. The

Romans attempted to prove that the Gauls had actually been defeated, by

relating that the gold afterward taken from the Gauls and buried in the

Capitol was double the sum paid to them as a ransom; but it is much more

probable that the Romans paid their ransom out of the treasury of the

temple of the Capitoline Jupiter and of other temples, and that

afterward double this sum was made up by a tax; which agrees with a

statement in the history of Manlius, that a tax was imposed for the

purpose of raising the Gallic ransom: surely this could not have been

done at the time of the siege, when the Romans were scattered in all

parts of the country, but must have taken place afterward for the

purpose of restoring the money that had been taken. Now if at a later

time there actually existed in the Capitol such a quantity of gold, it

is clear that it was believed to be a proof that the Gauls had not kept

the gold which was paid to them.

Even as late as the time of Cicero and Caesar, the spot was shown at

Rome in the Carinae, where the Gauls had heaped up and burned their

dead; it was called _busta Gallica_, which was corrupted in the Middle

Ages into Protogallo, whence the church which was built there was in

reality called _S. Andreas in bustis Gallicis_, or, according to the

later Latinity, _in busta Gallica--busta Gallica_ not being declined.

The Gauls departed with their gold, which the Romans had been compelled

to pay on account of the famine that prevailed in the Capitol, which was

so great that they pulled the leather from their shields and cooked it,

just as was done during the siege of Jerusalem. The Gauls were certainly

not destroyed. Justin has preserved the remarkable statement that the

same Gauls who sacked Rome went to Apulia, and there offered for money

their assistance to the elder Dionysius of Syracuse. From this important

statement it is at any rate clear that they traversed all Italy, and

then probably returned along the shore of the Adriatic: their

devastations extended over many parts of Italy, and there is no doubt

that the Æquians received their death-blow at that time, for henceforth

we hear no more of the hostilities of the Æquians against Rome.

Praeneste, on the other hand, which must formerly have been subject to

the Æquians, now appears as an independent town. The Æquians, who

inhabited small and easily destructible towns, must have been

annihilated during the progress of the Gauls.

There is nothing so strange in the history of Livy as his view of the

consequences of the Gallic calamity; he must have conceived it as a

transitory storm by which Rome was humbled but not broken. The army,

according to him, was only scattered, and the Romans appear afterward

just as they had been before, as if the preceding period had only been

an evil dream, and as if there had been nothing to do but to rebuild the

city. But assuredly the devastation must have been tremendous throughout

the Roman territory: for eight months the barbarians had been ravaging

the country, every trace of cultivation, every farmer's house, all the

temples and public buildings were destroyed; the walls of the city had

been purposely pulled down, a large number of its inhabitants were led

into slavery, the rest were living in great misery at Veii; and what

they had saved scarcely sufficed to buy their bread. In this condition

they returned to Rome. Camillus as dictator is called a second Romulus,

and to him is due the glory of not having despaired in those distressing

circumstances.

TARTAR INVASION OF CHINA BY MEHA

B.C. 341

DEMETRIUS CHARLES BOULGER

(The first Chinese are supposed to have been a nomad tribe in the

provinces of Shensi, which lies in the northwest of China, and among

them at last appeared a ruler, Fohi, whose name at least has been

preserved. His deeds and his person are mythical, but he is credited

with having given his country its first regular institutions.

The annalists of the Chinese chronicles placed the date of the Creation

at a point of time two millions of years before Confucius; this interval

they filled up with lines of dynasties. Preceding the Chow dynasty the

chronicles give ten epochs--prior to the eighth of these there is no

authentic history. Yew-chow She [the "Nest-having"] taught the people to

build huts of the boughs of trees. Fire was discovered by Say-jin She

[the "Fire producer"]. Fuh-he [B.C. 2862] was the discoverer of iron.

With Yaou [B.C. 2356] is the period whence Confucius begins his story.

He says of that epoch: "The house door could safely be left open." Yaou

greatly extended and strengthened the empire and established fairs and

marts over the land.

One of China's most notable rulers was Tsin Chi Hwangti, who was

studious in providing for the security of his empire, and with this

object began the construction of a fortified wall across the northern

frontier to serve as a defence against the troublesome Hiongnou tribes,

who are identified with the Huns of Attila. This wall, which he began in

the first years of his reign--about the close of the third century

B.C.--was finished before his death. It still exists, known as the Great

Wall of China, and has long been considered one of the wonders of the

world. Every third man of the whole empire was employed on this work. It

is said that five hundred thousand of them died of starvation. The

contents of the Great Wall would be enough to build two walls six feet

high and two feet thick around the equator. It is the largest artificial

structure in the world; carried for fourteen hundred miles over height

and hollow, reaching in one place the level of five thousand

feet--nearly one mile--above the sea. Earth, gravel, brick, and stone

were used in its construction.

The weak successors of Hwangti finally gave way to the usurper, Kaotsou,

who had been originally the ruler of a small town, and had borne the

name of Lieou Pang.

The reign of Kaotsou was distinguished by the consolidation of the

empire; the connection of Western with Eastern China by high walls and

bridges, some of which are still in perfect condition, and the

institution of an elaborate code of court etiquette. His attention to

these things was, however, rudely interrupted by an irruption of the

Hiongnou Tartars.)

The death of Tsin Chi Hwangti proved the signal for the outbreak of

disturbances throughout the realm. Within a few months five princes had

founded as many kingdoms, each hoping, if not to become supreme, at

least to remain independent. Moungtien, beloved by the army, and at the

head, as he tells us in his own words, of three hundred thousand

soldiers, might have been the arbiter of the empire; but a weak feeling

of respect for the imperial authority induced him to obey an order, sent

by Eulchi, Hwangti's son and successor, commanding him "to drink the

waters of eternal life." Eulchi's brief reign of three years was a

succession of misfortunes. The reins of office were held by the eunuch

Chow-kow, who first murdered the minister Lissep and then Eulchi

himself.

Ing Wang, a grandson of Hwangti, was the next and last of the Tsin

emperors. On coming to power, he at once caused Chow-kow, whose crimes

had been discovered, to be arrested and executed. This vigorous

commencement proved very transitory, for when he had enjoyed nominal

authority during six weeks, Ing Wang's troops, after a reverse in the

field, went over in a body to Lieou Pang, the leader of a rebel force.

Ing Wang put an end to his existence, thus terminating, in a manner not

less ignominious than any of its predecessors, the dynasty of the Tsins,

which Hwangti had hoped to place permanently on the throne of China, and

to which his genius gave a lustre far surpassing that of many other

families who had enjoyed the same privilege during a much longer period.

The crisis in the history of the country had afforded one of those great

men who rise periodically from the ranks of the people to give law to

nations the opportunity for advancing his personal interests at the same

time that he made them appear to be identical with the public weal. Of

such geniuses, if the test applied be the work accomplished, there have

been few with higher claims to respectful and admiring consideration

than Lieou Pang, who after the fall of the Tsins became the founder of

the Han dynasty under the style of Kaotsou. Originally the governor of a

small town, he had, soon after the death of Hwangti, gathered round him

the nucleus of a formidable army, and while nominally serving under one

of the greater princes, he scarcely affected to conceal that he was

fighting for his own interest. On the other hand, he was no mere soldier

of fortune, and the moderation which he showed after victory enhanced

his reputation as a general. The path to the throne being thus cleared,

the successful general became emperor.

His first act was to proclaim an amnesty to all those who had borne arms

against him. In a public proclamation he expressed his regret at the

suffering of the people "from the evils which follow in the train of

war." During the earlier years of his reign he chose the city of Loyang

as his capital--now the flourishing and populous town of Honan--but at a

later period he removed it to Singanfoo, in the western province of

Shensi. His dynasty became known by the name of the small state where he

was born, and which had fallen early in his career into his hands.

The Great Events by Famous Historians, Volume 02 (From the Rise of Greece to the Christian Era) · 第 12 / 38 段