CHAPTER XIII. THE EMEUTE OF ST JOSEPH'S DAY.

The feast of San Giuseppe is the only _festa_ day in Lent, when the

Romans eat fried fish in honour of the occasion,--St Joseph alone knows

why. Henceforth the day will have other and less pleasing associations.

The garland-wreathed stalls, with the open ovens and the frizzling

fritters, were reared as usual at every corner; the shops were closed;

the _osterias_ were full; the streets were crowded with holiday-people in

holiday-attire, and the day was warm and bright like an early summer-day

in England, though it was only the 19th of March. The news of the

Romagna elections, with their overwhelming majority in favour of

annexation to Sardinia, had been just received in Rome with general

exultation. No doubt the festive appearance which marked the city

throughout the day was not altogether accidental, but was meant for, and

regarded as, an expression of public sympathy with the revolted

provinces. St Joseph happens to be the patron saint of the two great

Italian popular heroes, Garibaldi and Mazzini, and a demonstration on

this day was therefore considered to be in honour of the Three Josephs,

the Saint and his two proteges. It was known generally that the

adherents of the Liberal party would muster, as usual, on the Porta Pia

road, and that the more courageous partizans of the popular cause would

be distinguished by wearing a violet in their button-holes.

The Government had, it seems, decided that even these tacit expressions

of disaffection must be suppressed at all costs. With a happy irony of

cruelty which appears to distinguish a priestly despotism above every

other, the holiday of St Joseph was chosen as the opportunity for

striking terror into the hearts of the disloyal Romans; and as the policy

which sent out the executioner to excite the populace had not been

crowned with its coveted success, it was resolved to create a collision

between the police and the people. In the morning, five Roman gentlemen

of position and fortune, suspected of sympathy with the liberal cause,

received notice that they were exiled from the Papal States, and must

leave the city within twenty-four hours. Amongst these gentlemen was St

Angeli, who, not long ago, was arrested and imprisoned without charge or

trial, and who was but lately released on the remonstrance of the French

authorities. There was also Count Silverstrelli, a brother of the

gentleman of that name so well known to English sportsmen at Rome. The

news of these arrests did not check the proposed demonstration. Towards

four o'clock a considerable number of carriages and persons on foot

assembled outside the gates on the Via Nomentana; some patrols, however,

of French soldiers were found to be stationed along the road; and as it

is the great object of the liberal leaders at Rome to avoid any

possibility even of collision between the people and the French troops,

it was resolved to adjourn the place of assemblage to the Corso. Whether

this was a thought suggested on the moment, or whether it was the result

of a preconcerted plan, is a mooted question not likely to be decided;

the resolution, however come to, was acted on at once. Neither here, nor

elsewhere, I may observe, was there anything of a tumultuous crowd, or

the slightest apparent approach to agitation on the part of the

multitude. All a spectator could observe was, that the carriages turned

homewards somewhat nearer to the gates than usual, and that the stream of

people who sauntered idly along the footpath, as on any other _festa_

day, set out earlier than they are wont to do on their return to the

city.

About six o'clock the crowd from the Porta Pia had reassembled in the

Corso. Six o'clock is always the fullest time in that street; private

carriages are coming back from the Pincio promenade, and strangers are

driving back to their hotels from the rounds of sight-seeing. The Corso,

without doubt, was unusually and densely crowded; the footpaths swarmed

with passengers, and, what was peculiarly galling to the Government,

after the failure of the Carnival, there was a double line of

aristocratic carriages passing up and down; still everything was

perfectly peaceable and orderly. At the hour of the _Ave Maria_ the

crowd was at its fullest, and this was the time selected for the outrage.

In a scene of general terror and confusion it is impossible to ascertain

exact details of the order in which events occurred, but I believe the

following account is fairly exact.

There were a great number of the Pontifical police, or _sbirri_, as the

Romans call them, scattered in knots of two or three about the Corso;

there were also several mounted patrols of the Papal gendarmes. The

police did everything in their power to excite the people, hustled the

crowd in every direction, used the most opprobrious epithets, and pushed

their way along with insulting gestures. There are various stories

afloat as to the immediate cause of the outbreak; one, that as a patrol

passed the crowd hissed; another, that a cry was heard of "Viva Vittorio

Emmanuele!" and a third, the Papal version, that on a young man of the

name of Barberi being asked by a gendarme why he wore a violet flower on

his coat, he answered rudely, and, on the officer trying to arrest him,

his comrades pulled him away. All stories agree, that the provocation to

the police was given in the Piazza Colonna; and the disturbance, if any,

was so trivial, that a friend of mine, who was on the spot at the time,

perceived nothing of it, and only fancies he heard a murmur as the police

rode by. The provocation, whatever it was, was sufficient as a pretext

for the premeditated outrage. The _sbirri_ drew their swords, and

slashing right and left, charged the dense crowds of men, women and

children. The word was given, and a band of some twenty Papal dragoons,

who had been drawn up hard by at the Monte Citorio, waiting under arms

for the signal, galloped down the Corso, clearing their way with drawn

swords. The _sbirri_ along the street pulled out their cutlass-knives;

the dragoons rode on the footway, and struck out at the carriages filled

with ladies as they passed by, while the police ran a-muck (I can use no

other word) amongst the terror-stricken crowd. The cries of the crushed

and wounded, the terror of the women, and the savage, brutal fury of the

police, added to the panic and confusion of the scene. Not the slightest

attempt at resistance was made by the unarmed crowd; in a few minutes the

Corso was cleared as if by magic, and order reigned in Rome.

Short as the time was, the havoc wrought was very considerable. Nearer

two than one hundred persons were injured in all. Of course the greater

number of these persons were not actually wounded, but crushed, or

stunned, or thrown down. There was no respect of persons in the use made

of their swords by the police. Three French officers of the 40th, who

were in plain clothes amongst the crowd, were cut down and severely

wounded. An Irish gentleman, the brother of the member for Fermanagh,

narrowly escaped a sabre-cut by dodging behind a pillar. The son of

Prince Piombino was pursued by a gendarme beneath the gateway of his own

palace, and only got off with his hat slit right in two. Persons were

hunted down by the soldiery even out of the Corso. One gentleman, an

Italian, was chased up the Via Condotti by a dragoon with his sword

drawn, and saved himself from a sabre-cut by taking refuge in a passage.

Some of the dragoons rode down the Via Ripetta, when they had come to the

top of the Corso, and cut down a woman who was passing by. As soon as

the Corso was cleared, the gendarmes went into the different cafes along

the street, and ordered all persons, who were found in them, to go home

at once. In one case an infirm old man, who could not make off fast

enough, had his face cut open by a sabre-blow; while the backs of the

gendarmes' swords were used plentifully to expedite the departure of the

cafe frequenters. The exact number of wounded it is of course impossible

to ascertain. Persons who received injuries were afraid to show

themselves, and still more to call attention to their injuries, for fear

of being arrested for disaffection and immured in prison. If I believed

the stories I heard on good authority and on most positive assurance, I

should put down the number of persons who died from wounds or injuries

received during the melee at from twelve to fifteen. Still, long

experience has led me to place very little reliance on any Roman story I

cannot test; and I am bound to say, I could not sift any one of these

stories to the bottom. On the other hand, this fact by no means causes

me to disbelieve that fatal injuries may have been received. The extreme

difficulty, if not impossibility, of obtaining true information on such a

point may be realized from the circumstance, that a government official

was, within my knowledge, dismissed from his post for merely visiting one

of the victims who had been wounded by the police. By all accounts, even

by that of the Papal partizans, the number of severe injuries inflicted

was very considerable; indeed it is impossible it should have been

otherwise, when one considers that along a street so crowded that the

carriages could only move at a foot's pace, the gendarmes on horse and

foot charged recklessly, cutting at every one they could reach. In my

statement, however, of the casualties, I have sought to assert, not what

I believe, but only what (as far as one can speak with certainty of what

one did not actually see) I know to be the truth.

The worst part of the whole story, in my opinion, was the subsequent

conduct of the Government. These outrages, which might have been excused

as the result of an unforeseen disturbance, obtained in cold blood the

deliberate sanction of the Vatican. The Papal gendarmes received the

personal acknowledgments of the Pope for their conduct. The six horsemen

who distinguished themselves by clearing the Piazza Colonna were promoted

for their services, and all the police on duty that day received extra

pay. With unusual promptitude, in fact not more than a week after the

event, the _Giornale di Roma_ contained an official statement of the

occurrence. After alleging that hitherto they had considered the

unpleasant event of too small importance to deserve notice, they proceed

to give the following narrative.

"On Monday, the 19th instant, in the course of the afternoon, the

revolutionary faction proposed to make a demonstration in the Corso

against the Pontifical Government, by an assemblage of persons hired

for the express purpose. On the discovery of these designs, fitting

arrangements were made in concert with the French police; and the

French troops, as well as the Papal gendarmes, were drawn up, so that

in case of need they might suppress any disturbance whatever.

"In fact, about five o'clock in the afternoon crowds were formed in

the streets, directed by leaders, and amongst these leaders were two

hide-tanners, whom the gendarmes arrested with promptitude. The

crowd, thus raked together, then began to hoot at and insult the

gendarmes, and at last attempted to rescue the prisoners. Not

succeeding in this attempt, the rioters, whose numbers had now been

swollen by a lot of idle fellows from the vilest rabble, crowded

together into the Piazza Colonna, and continued to outrage the

officers of public justice with every kind of insult. Thereupon a

handful of police advanced courageously against the rioters, and

proved quite sufficient to disperse and rout them.

"The friends of order applauded the gallant gendarmes in the execution

of their duty. In less than an hour the most perfect quiet reigned

around, and in the affray a very few persons were injured, whose

injuries have proved to be of slight consequence."

Throughout the whole of this document the _suppressio veri_ reigns

supreme. It is ludicrous describing the _emeute_ as an event unworthy of

special mention, when rewards and praises have been heaped by the

Government on the heroes who distinguished themselves in the suppression

of this contemptible fracas. In a city like Rome a crowd which filled

the whole Corso's length cannot be described as a faction, while the

occupants of the aristocratic carriages which lined both sides of the

street are not likely to have had two hide-tanners for their leaders. The

size of the crowd disposes at once of the idea that the persons who

composed it were bribed to be present; and the attempt to identify the

action of the French troops with that of the Papal gendarmes, is upset by

the plain and simple fact, that the French patrols were on the Porta Pia

road, and not in the Corso at all. Indeed, if the whole matter was not

too serious to laugh at, there would be something actually comical in the

notion of the friends of order, or any person in their senses, stopping

to applaud the gendarmes as they trampled their way through the helpless,

screaming, terror-stricken crowd, striking indiscriminately at friend or

foe. The statement has this value, and this value only, that it gives

the formal approval of the Government to the brutal outrages of the Papal

police.

For a time the Pro-Papal party were in a state of high exultation. A

popular demonstration had been suppressed by a score or so of Pontifical

troops. The stock stories about the cowardice of the Italians were

revived, and the more intemperate partizans of the Government asserted

that the support of the French army was no longer needed, and that the

Pope would shortly be able to rely for protection on his own troops

alone. There was in these exultations a certain sad amount of truth. I

am no blind admirer of the Romans, and I freely admit that no

high-spirited crowd would have submitted to be cut down by a mere handful

of gendarmes. I admit, too, that this blood-letting stopped for the time

the fashion of demonstrations. It is however at best a doubtful

compliment to a government that it has succeeded in crushing the spirit

and energy of a nation; but to this compliment, I fear, the Papal rule is

only too well entitled. "The lesson given on St Joseph's day," so wrote

the organ of the Papacy in Paris, "has profited;" how, and to whom, time

will show. Hardly, I think; at any rate, to the religion of love and

mercy, or to those who preach its doctrines, and enforce its teachings by

lessons such as this.

Rome in 1860 · 第 9 / 14 章