CHAPTER VII.

Governor Harrison makes another effort to ascertain the designs of

Tecumseh and the Prophet--Tecumseh visits the governor at Vincennes,

attended by four hundred warriors--a council is held--Tecumseh

becomes deeply excited, and charges governor Harrison with

falsehood--council broken up in disorder--renewed the next day.

For the purpose of ascertaining more fully the designs of the Prophet

and his brother, governor Harrison now despatched two confidential

agents to their head quarters at Tippecanoe. One of these agents, Mr.

Dubois, was kindly received by the Prophet. He stated to him that he

had been sent by governor Harrison to ascertain the reason of his

hostile preparations, and of his enmity to the United States; that his

conduct had created so much alarm, that warriors both in Kentucky and

Indiana were arming for service, and that a detachment of regular

troops was then actually on its way to Vincennes: that he was further

authorized by the governor to say, that these preparations were only

for defence; that no attempt would be made against him, until _his_

intention to commence hostilities could be doubted no longer. The

Prophet denied that he intended to make war, and declared that on this

point he had been unjustly accused: that it was by the express commands

of the Great Spirit that he had fixed himself there; and that he was

ordered to assemble the Indians at that spot. When urged by the agent

to state the grounds of his complaints against the United States, he

replied, the Indians had been cheated of their lands; that no sale was

valid unless sanctioned by all the tribes. He was assured that the

government would listen to any complaints he might have to urge; and

that it was expedient for him to go to Vincennes and see governor

Harrison on the subject. This he declined doing, giving as a reason,

that on his former visit to him, he had been badly treated. Mr. Dubois

met at the Prophet's town with some Kickapoos, with whom he was

acquainted. They seemed to regret having joined the Prophet, and

admitted that they had long suspected that it was his wish to go to war

with the United States. War was undoubtedly his intention, but whether

against the United States or the Osage nation, they were unable to say

with certainty. Mr. Dubois, on this trip, visited the Wea and Eel river

tribes, and found them apprehensive that war would ensue, and that they

would find themselves involved in it.

The letter of general Harrison to the Secretary of War, detailing the

results of this mission, concludes with the following remarks upon the

principles long and stoutly contended for by Tecumseh, that the Indian

lands were the common property of all the tribes, and could not be sold

without the consent of all.

"The subject of allowing the Indians of this country to consider all

their lands as common property, has been frequently and largely

discussed, in my communications with your predecessor, and in a

personal interview with the late President. The treaties made by me

last fall were concluded on principles as liberal towards the Indians,

as my knowledge of the views and opinions of the government would

allow. For although great latitude of discretion has always been given

to me, I knew that the opinion of Mr. Jefferson on the subject went so

far as to assert a claim of the United States, as lords paramount, to

the lands of all extinguished or decayed tribes, to the exclusion of

all recent settlers. Upon this principle, the Miami nation are the only

rightful claimants of all the unpurchased lands from the Ohio to the

Illinois and Mississippi rivers. But, sir, the President may rest

assured that the complaint of injury, with regard to the sale of lands,

is a mere pretence suggested to the Prophet by British partisans and

emissaries."

Early in July, some of the Prophet's followers descended the Wabash to

a point below Terre Haute, and stole several horses. A few days

afterwards, governor Harrison ascertained from a party of Indians who

were on a visit to Vincennes, that the Sacs and Foxes had taken up the

hatchet, and declared themselves ready to act with the Prophet,

whenever it should be required. It was further stated, that a Miami

chief, who had just returned from his annual visit to Malden, after

receiving his usual stipend of goods, was addressed by the British

agent, Elliot, in these words: "My son, keep your eyes fixed on me--my

tomahawk is now up--be you ready, but do not strike till I give the

signal."

About the same time, the governor, in the hope of staying the movements

of the Prophet, or at least of ascertaining the amount of his forces,

forwarded to him by a confidential interpreter, the following speech:

"William Henry Harrison, governor and commander-in-chief of the

territory of Indiana, to the Shawanoe chief, and the Indians assembled

at Tippecanoe:

"Notwithstanding the improper language which you have used towards me,

I will endeavor to open your eyes to your true interests.

Notwithstanding what white bad men have told you, I am not your

personal enemy. You ought to know this from the manner in which I

received and treated you, on your visit to this place.

"Although I must say, that you are an enemy to the Seventeen Fires, and

that you have used the greatest exertions with other tribes to lead

them astray. In this, you have been in some measure successful; as I am

told they are ready to raise the tomahawk against their father; yet

their father, notwithstanding his anger at their folly, is full of

goodness, and is always ready to receive into his arms those of his

children who are willing to repent, acknowledge their fault, and ask

for his forgiveness.

"There is yet but little harm done, which may be easily repaired. The

chain of friendship which united the whites with the Indians, may be

renewed, and be as strong as ever. A great deal of that work depends on

you--the destiny of those who are under your direction, depends upon

the choice you may make of the two roads which are before you. The one

is large, open and pleasant, and leads to peace, security and

happiness; the other, on the contrary, is narrow and crooked, and leads

to misery and ruin. Don't deceive yourselves; do not believe that all

the nations of Indians united, are able to resist the force of the

Seventeen Fires. I know your warriors are brave, but ours are not less

so; but what can a few brave warriors do, against the innumerable

warriors of the Seventeen Fires? Our blue coats are more numerous than

you can count; our hunters are like the leaves of the forest, or the

grains of sand on the Wabash.

"Do not think that the red coats can protect you; they are not able to

protect themselves. They do not think of going to war with us. If they

did, you would in a few moons see our flag wave over all the forts of

Canada.

"What reason have you to complain of the Seventeen Fires? have they

taken any thing from you--have they ever violated the treaties made

with the red men? You say that they purchased lands from them who had

no right to sell them: show that this is true, and the land will be

instantly restored. Show us the rightful owners of those lands which

have been purchased--let them present themselves. The ears of your

father will be opened to your complaints, and if the lands have been

purchased of those who did not own them, they will be restored to the

rightful owners. I have full power to arrange this business; but if you

would rather carry your complaints before your great father, the

President, you shall be indulged. I will immediately take means to send

you with those chiefs which you may choose, to the city where your

father lives. Every thing necessary shall be prepared for your journey,

and means taken for your safe return."

Tecumseh was present when the interpreter delivered this speech. The

Prophet made no reply to it, but promised to send one by his brother,

who intended, in a few weeks, to make a visit to governor Harrison. In

conversation, however, with the interpreter, the Prophet strongly

disavowed the idea that he had any hostile intentions; but at the same

time declared, that it would not be practicable long to maintain peace

with the United States, unless the government would recognize the

principle, that the lands were the common property of _all_ the

Indians; and cease to make any further settlement to the north and

west. "The Great Spirit" continued he, "gave this great island to his

red children; he placed the whites on the other side of the big water;

they were not contented with their own, but came to take ours from us.

They have driven us from the sea to the lakes: we can go no further.

They have taken upon them to say, this tract belongs to the Miamis,

this to the Delawares, and so on; but the Great Spirit intended it as

the common property of us all. Our father tells us, that we have no

business upon the Wabash, the land belongs to other tribes; but the

Great Spirit ordered us to come here, and here we will stay." He

expressed himself, in the course of the conversation, gratified with

the speech which the governor had sent him; saying, he recollected to

have seen him, when a very young man, sitting by the side of general

Wayne.

Some of the Indians, then at the Prophet's town, appeared to be alarmed

at the arrival of the interpreter, and professed themselves

dissatisfied with the conduct of their leaders. Tecumseh told him, that

in making his promised visit to the governor, he should bring with him

about thirty of his principal warriors; and as the young men were fond

of attending on such occasions, the whole number might probably be one

hundred. The Prophet added, that the governor might expect to see a

still larger number than that named by his brother.

Upon the return of the interpreter to Vincennes, the governor, not

wishing to be burthened with so large a body of Indians, despatched a

messenger to Tecumseh, requesting that he would bring with him but a

few of his followers. This request, however, was wholly disregarded;

and on the 12th of August, the chief, attended by four hundred

warriors, fully armed with tomahawks and war-clubs, descended the

Wabash to Vincennes, for the purpose of holding the proposed

conference. From a family letter written by captain Floyd, then

commanding at fort Knox, three miles above Vincennes, under date of

14th of August, 1810, the following extract is made, referring to this

visit of the chieftain and his war-like retinue.

"Nothing new has transpired since my last letter to you, except that

the Shawanoe Indians have come; they passed this garrison, which is

three miles above Vincennes, on Sunday last, in eighty canoes; they

were all painted in the most terrific manner: they were stopped at the

garrison by me, for a short time: I examined their canoes and found

them well prepared for war, in case of an attack. They were headed by

the brother of the Prophet, (Tecumseh) who, perhaps, is one of the

finest looking men I ever saw--about six feet high, straight, with

large, fine features, and altogether a daring, bold looking fellow. The

governor's council with them will commence to-morrow morning. He has

directed me to attend."

Governor Harrison had made arrangements for holding the council on the

portico of his own house, which had been fitted up with seats for the

occasion. Here, on the morning of the fifteenth, he awaited the arrival

of the chief, being attended by the judges of the Supreme Court, some

officers of the army, a sergeant and twelve men, from fort Knox, and a

large number of citizens. At the appointed hour Tecumseh, supported by

forty of his principal warriors, made his appearance, the remainder of

his followers being encamped in the village and its environs. When the

chief had approached within thirty or forty yards of the house, he

suddenly stopped, as if awaiting some advances from the governor. An

interpreter was sent requesting him and his followers to take seats on

the portico. To this Tecumseh objected--he did not think the place a

suitable one for holding the conference, but preferred that it should

take place in a grove of trees,--to which he pointed,--standing a short

distance from the house. The governor said he had no objection to the

grove, except that there were no seats in it for their accommodation.

Tecumseh replied, that constituted no objection to the grove, the earth

being the most suitable place for the Indians, who loved to repose upon

the bosom of their mother. The governor yielded the point, and the

benches and chairs having been removed to the spot, the conference was

begun, the Indians being seated on the grass.

Tecumseh opened the meeting by stating, at length, his objections to

the treaty of fort Wayne, made by governor Harrison in the previous

year; and in the course of his speech, boldly avowed the principle of

his party to be, that of resistance to every cession of land, unless

made by all the tribes, who, he contended, formed but one nation. He

admitted that he had threatened to kill the chiefs who signed the

treaty of fort Wayne; and that it was his fixed determination not to

permit the _village_ chiefs, in future, to manage their affairs, but to

place the power with which _they_ had been heretofore invested, in the

hands of the war chiefs. The Americans, he said, had driven the Indians

from the sea coast, and would soon push them into the lakes; and, while

he disclaimed all intention of making war upon the United States, he

declared it to be his unalterable resolution to take a stand, and

resolutely oppose the further intrusion of the whites upon the Indian

lands. He concluded, by making a brief but impassioned recital of the

various wrongs and aggressions inflicted by the white men upon the

Indians, from the commencement of the Revolutionary war down to the

period of that council; all of which was calculated to arouse and

inflame the minds of such of his followers as were present.

The governor rose in reply, and in examining the right of Tecumseh and

his party to make objections to the treaty of fort Wayne, took occasion

to say, that the Indians were not one nation, having a common property

in the lands. The Miamis, he contended, were the real owners of the

tract on the Wabash, ceded by the late treaty, and the Shawanoes had no

right to interfere in the case; that upon the arrival of the whites on

this continent, they had found the Miamis in possession of this land,

the Shawanoes being then residents of Georgia, from which they had been

driven by the Creeks, and that it was ridiculous to assert that the red

men constituted but one nation; for, if such had been the intention of

the Great Spirit, he would not have put different tongues in their

heads, but have taught them all to speak the same language.

The governor having taken his seat, the interpreter commenced

explaining the speech to Tecumseh, who, after listening to a portion of

it, sprung to his feet and began to speak with great vehemence of

manner.

The governor was surprised at his violent gestures, but as he did not

understand him, thought he was making some explanation, and suffered

his attention to be drawn towards Winnemac, a friendly Indian lying on

the grass before him, who was renewing the priming of his pistol, which

he had kept concealed from the other Indians, but in full view of the

governor. His attention, however, was again directed towards Tecumseh,

by hearing general Gibson, who was intimately acquainted with the

Shawanoe language, say to lieutenant Jennings, "those fellows intend

mischief; you had better bring up the guard." At that moment, the

followers of Tecumseh seized their tomahawks and war clubs, and sprung

upon their feet, their eyes turned upon the governor. As soon as he

could disengage himself from the armed chair in which he sat, he rose,

drew a small sword which he had by his side, and stood on the

defensive. Captain G.R. Floyd, of the army, who stood near him, drew a

dirk, and the chief Winnemac cocked his pistol. The citizens present,

were more numerous than the Indians, but were unarmed; some of them

procured clubs and brick-bats, and also stood on the defensive. The

Rev. Mr. Winans, of the Methodist church, ran to the governor's house,

got a gun, and posted himself at the door to defend the family. During

this singular scene, no one spoke, until the guard came running up, and

appearing to be in the act of firing, the governor ordered them not to

do so. He then demanded of the interpreter, an explanation of what had

happened, who replied that Tecumseh had interrupted him, declaring that

all the governor had said was _false_; and that he and the Seventeen

Fires had cheated and imposed on the Indians.[A]

[Footnote A: Dawson's Historical Narrative.]

The governor then told Tecumseh that he was a bad man, and that he

would hold no further communication with him; that as he had come to

Vincennes under the protection of a council-fire, he might return in

safety, but that he must immediately leave the village. Here the

council terminated. During the night, two companies of militia were

brought in from the country, and that belonging to the town was also

embodied. Next morning Tecumseh requested the governor to afford him an

opportunity of explaining his conduct on the previous day--declaring,

that he did not intend to attack the governor, and that he had acted

under the advice of some of the white people. The governor consented to

another interview, it being understood that each party should have the

same armed force as on the previous day. On this occasion, the

deportment of Tecumseh was respectful and dignified. He again denied

having had any intention to make an attack upon the governor, and

declared that he had been stimulated to the course he had taken, by two

white men, who assured him that one half of the citizens were opposed

to the governor, and willing to restore the land in question; that the

governor would soon be put out of office, and a good man sent to fill

his place, who would give up the land to the Indians. When asked by the

governor whether he intended to resist the survey of these lands,

Tecumseh replied that he and his followers were resolutely determined

to insist upon the old boundary. When he had taken his seat, chiefs

from the Wyandots, Kickapoos, Potawatamies, Ottawas, and Winnebagoes,

spoke in succession, and distinctly avowed that they had entered into

the Shawanoe confederacy, and were determined to support the principles

laid down by their leader. The governor, in conclusion, stated that he

would make known to the President, the claims of Tecumseh and his

party, to the land in question; but that he was satisfied the

government would never admit that the lands on the Wabash were the

property of any other tribes than those who occupied them, when the

white people first arrived in America; and, as the title to these lands

had been derived by purchase from those tribes, he might rest assured

that the right of the United States would be sustained by the sword.

Here the council adjourned.

On the following day, governor Harrison visited Tecumseh in his camp,

attended only by the interpreter, and was very politely received. A

long conversation ensued, in which Tecumseh again declared that his

intentions were really such as he had avowed them to be in the council;

that the policy which the United States pursued, of purchasing lands

from the Indians, he viewed as a mighty water, ready to overflow his

people; and that the confederacy which he was forming among the tribes

to prevent any individual tribe from selling without the consent of the

others, was the dam he was erecting to resist this mighty water. He

stated further, that he should be reluctantly drawn into a war with the

United States; and that if he, the governor, would induce the President

to give up the lands lately purchased, and agree never to make another

treaty without the consent of all the tribes, he would be their

faithful ally and assist them in the war, which he knew was about to

take place with England; that he preferred being the ally of the

Seventeen Fires, but if they did not comply with his request, he would

be compelled to unite with the British. The governor replied, that he

would make known his views to the President, but that there was no

probability of their being agreed to. "Well," said Tecumseh, "as the

great chief is to determine the matter, I hope the Great Spirit will

put sense enough into his head to induce him to give up this land: it

is true, he is so far off he will not be injured by the war; he may sit

still in his town and drink his wine, whilst you and I will have to

fight it out." This prophecy, it will be seen, was literally fulfilled;

and the great chieftain who uttered it, attested that fulfilment with

his blood. The governor, in conclusion, proposed to Tecumseh, that in

the event of hostilities between the Indians and the United States, he

should use his influence to put an end to the cruel mode of warfare

which the Indians were accustomed to wage upon women and children, or

upon prisoners. To this he cheerfully assented; and, it is due to the

memory of Tecumseh to add, that he faithfully kept his promise down to

the period of his death.[A]

[Footnote A: In Marshall's History of Kentucky, vol. 2. p. 482, there

is a speech quoted as having been delivered by Tecumseh at this

council. We are authorised, on the best authority, to say that it is a

sheer fabrication. No such speech was delivered by him at the council.]

Whether in this council Tecumseh really meditated treachery or only

intended to intimidate the governor, must remain a matter of

conjecture. If the former, his force of four hundred well armed

warriors was sufficient to have murdered the inhabitants and sacked the

town, which at that time did not contain more than one thousand

persons, including women and children. When in the progress of the

conference, he and his forty followers sprung to their arms, there

would have been, in all probability, a corresponding movement with the

remainder of his warriors encamped in and around the village, had he

seriously contemplated an, attack upon the governor and the

inhabitants. But this does not appear to have been the case. It is

probable, therefore, that Tecumseh, in visiting Vincennes with so large

a body of followers, expected to make a strong impression upon the

whites as to the extent of his influence among the Indians, and the

strength of his party. His movement in the council may have been

concerted for the purpose of intimidating the governor; but the more

probable supposition is, that in the excitement of the moment, produced

by the speech of the governor, he lost his self-possession, and

involuntarily placed his hand upon his war-club, in which movement he

was followed by the warriors around him, without any previous intention

of proceeding to extremities. Whatever may have been the fact, the bold

chieftain found in governor Harrison a firmness of purpose and an

intrepidity of manner which must have convinced him that nothing was to

be gained by an effort at intimidation, however daring.

Soon after the close of this memorable council, governor Harrison made

arrangements for the survey of the land purchased at the treaty of fort

Wayne, under the protection of a detachment of soldiers. About the same

time, "a young Iowa chief, whom the governor had employed to go to the

Prophet's town to gain information, reported, on his return; that he

had been told by an old Winnebago chief, who was his relation, that the

great Belt which had been sent round to all the tribes, for the purpose

of uniting them, was returned; and he mentioned a considerable number

who had acceded to the confederacy, the object of which was 'to confine

the great water and prevent it from overflowing them.' That the belt

since its return had been sent to the British agent, who danced for joy

at seeing so many tribes had joined against the United States. That the

Prophet had sent a speech to his confedrates not to be discouraged at

the apparent defection of some of the tribes near him; for that it was

all a sham, intended to deceive the white people; that these tribes

hated the Seventeen Fires; and that though they gave them sweet words,

they were like grass plucked up by the roots, they would soon wither

and come to nothing. The old Winnebago chief told him with tears in his

eyes, that he himself and all the village chiefs, had been divested of

their power, and that everything was managed by the warriors, who

breathed nothing but war against the United States.[A]"

[Footnote A: Dawson's Historical Narrative.]

Governor Harrison, in his address to the legislature of Indiana, in the

month of November of this year, refers to the difficulties with the

Indians at Tippecanoe; and bears testimony to the fact, that the

Prophet and Tecumseh were instigated to assume a hostile attitude

towards the United States, by British influence. He says,

"It is with regret that I have to inform you that the harmony and good

understanding which it is so much our interest to cultivate with our

neighbors, the aborigines, have for some time past experienced

considerable interruption, and that we have indeed been threatened with

hostilities, by a combination formed under the auspices of a bold

adventurer, who pretends to act under the immediate inspiration of the

Deity. His character as a Prophet would not, however, have given him

any very dangerous influence, if he had not been assisted by the

intrigues and advice of foreign agents, and other disaffected persons,

who have for many years omitted no opportunity of counteracting the

measures of the government with regard to the Indians, and filling

their naturally jealous minds with suspicions of the justice and

integrity of our views towards them."

That our government was sincerely desirous of preserving peace with

these disaffected Indians, appears from the following extract of a

letter from the Secretary of War, to governor Harrison, written in the

autumn of this year. "It has occurred to me," said the Secretary, "that

the surest means of securing good behavior from this conspicuous

personage and his brother, [the Prophet and Tecumseh] would be to make

them prisoners; but at this time, more particularly, it is desirable

that peace with all the Indian tribes should be preserved; and I am

instructed by the President to express to your excellency his

expectations and confidence, that in all your arrangements, this may be

considered, (as I am confident it ever has been) a primary object with

you."

During the autumn, a Kickapoo chief visited Vincennes, and informed the

governor that the pacific professions of the Prophet and Tecumseh were

not to be relied on,--that their ultimate designs were hostile to the

United States. At the same time governor Clark, of Missouri, forwarded

to the governor of Indiana information that the Prophet had sent belts

to the tribes west of the Mississippi, inviting them to join in a war

against the United States; and, stating that he would commence the

contest by an attack on Vincennes. Governor Clark further said, that

the Sacs had at length joined the Tippecanoe confederacy, and that a

party of them had gone to Maiden for arms and ammunition. The Indian

interpreter, at Chicago, also stated to governor Harrison, that the

tribes in that quarter were disaffected towards the United States, and

seemed determined upon war. One of the surveyors, engaged to run the

lines of the new purchase, was driven off the lands by a party of the

Wea tribe, who took two of his men prisoners: thus closed the year

1810.

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