Chapter XVIII

Surgery

The discoverers of anesthetics are classed among the greatest

benefactors of humanity, because it is believed that ether,

chloroform, cocaine and similar nerve-paralyzing agents have greatly

lessened the sum of human suffering. I doubt, however, that this is

true.

Anesthetics have made surgery technically easy and have done away

with the pain caused directly by the incisions; but on the other

hand, these marvelous effects of pain-killing drugs have encouraged

indiscriminate and unnecessary operations to such an extent that at

least nine-tenths of all the surgical operations performed today are

uncalled for. In most instances these ill-advised mutilations are

followed by lifelong weakness and suffering, which far outweigh the

temporary pains formerly endured when unavoidable operations were

performed without the use of anesthesia.

We do not wish to be understood as condemning unqualifiedly any and

all surgical interventions in the treatment of human ailments. An

operation may occasionally be absolutely necessary as a means of

saving life. Surgery is also indicated in cases of injury, such as

wounds or fractured bones, in certain obstetrical complications and

in other affections of a purely mechanical nature.

In all such cases anesthetics prevent much suffering which cannot be

avoided in any other way. But anyone who has had an opportunity to

watch the prolonged misery of the victims of un-called-for

operations will not doubt that anesthesia has been a two-edged sword

which has inflicted many more wounds than it has healed.

Many physicians have recognized more or less distinctly the

uselessness and harmfulness of "Old School" medical treatment.

Dissatisfied and disgusted with old-fashioned drugging, they turn to

surgery, convinced that in it they possess an exact scientific

method of curing ailments. They seem to think that the surest way to

cure a diseased organ is to remove it with the knife--fine reasoning

for school boys, but not worthy of men of science.

I, for my part, cannot understand how an organ can be cured after it

has been extirpated and, preserved in alcohol, adorns the specimen

cabinet of the surgeon.

Destruction or Cure--Which Is Better?

"But," the surgeon says, "we do not remove organs from the body

unless they have become useless."

However, this claim is not borne out by actual facts. During the

past ten years thousands of patients have come under our

treatment, both in the sanitarium and in the downtown offices, whose

family physicians had declared that in order to save their lives

they must submit to the knife without delay. With very few

exceptions these people were cured by us without using a poisonous

drug, an antiseptic or a knife.

Several women who, years ago, were confronted with removal of the

ovaries, are today the joyful mothers of children. Many of our

former patients, who were treated by "Old School" physicians for

acute or chronic appendicitis and were strongly urged to have the

offending organ removed, are today alive and well and still in

possession of their vermiform appendices. Other patients were

threatened with operations for kidney, gall and bladder stones;

fibroid and other tumors; floating kidneys; stomach troubles;

intestinal and uterine disorders, not to mention the multitude of

children whose tonsils and adenoids were to have been removed. All

of these onetime surgical cases have escaped the knife and are doing

very well indeed with their bodies intact and in possession of the

full quota of organs given them by Nature.

Is it not better to cure a diseased organ than to remove it? Nature

Cure proves every day that the better way is at the same time the

easiest way.

Thousands of men and women operated upon for some local ailment

which could have been cured easily by natural methods of treatment

are condemned by these inexcusable mutilations to lifelong

suffering. Many, if not actually suffering pain, have been

unnecessarily unsexed and in other ways incapacitated for the normal

functions and natural enjoyments of life.

Cases of this kind are the most pitiable of all that come under our

observation. When we learn that a major operation has been performed

upon a consultant, our barometer of hope drops considerably. We know

from much experience that the mutilation of the human organism has a

tendency to lessen the chances of recovery; such patients are nearly

always lacking in recuperative power.

A body deprived of important parts or organs is forever unbalanced.

It is like a watch with a spring or a wheel taken out; it may run,

but never quite right; it is hypersensitive and easily thrown out of

balance by any adverse influence.

The Human Body Is a Unit

We are realizing more and more that the human body is a homogeneous

and harmonious whole, and that we cannot injure one part of it

without damaging other parts and often the entire organism. Cutting

in the vital organs means cutting in the brain. It affects the

functions of the nervous system most profoundly.

A physician in Vienna has written a very interesting book in which

he shows that the inner membranes of the nose are in close

relationship and sympathy with distant parts and organs of the body.

He located in the nose one small area which corresponds to the

lungs. By irritating this area with an electric needle he could

provoke asthmatic attacks in patients subject to this disease. By

anesthetizing the same area he could stop immediately severe attacks

of asthma and of coughing. Another area in the nasal cavity

corresponds to the genital organs. The doctor proved that by

electric irritation applied to this area abortions could be

produced, and that by anesthesia of the same area in the nose,

uterine hemorrhages could be stopped.

These and many other facts of experience throw a wonderful light

upon the unity of the human organism. The body resembles a watch.

You cannot injure one part of it without affecting its entire

mechanism.

The evil aftereffects of surgical operations do not always manifest

at once. On the contrary, the surgical treatment is frequently

followed by a period of seeming improvement. The troublesome local

symptoms have been removed, and aftereffects of the mutilation have

not had time to assert themselves. But sooner or later the old

symptoms return in aggravated form, or a new set of complications

arises. The patient is made to believe that the first operation was

a perfect success and that this latest crop of difficulties has

nothing to do with the former, but is something entirely new. At

other times he is assured that the first operation did not go deep

enough, that it failed to reach the seat of the trouble and must be

done over again.

And so the work of mutilation goes merrily on. The disease poisons

in the body set up one center of inflammation after another. These

centers the surgeon promptly removes; but the real disease, the

venereal, psoriatic or scrofulous taint, the uric or oxalic acid,

the poisonous alkaloids and ptomaines affecting every cell and every

drop of blood in the body, these elude the surgeon's knife and

create new ulcers, abscesses, inflammations, stones, cancers, etc.,

as fast as the old ones are extirpated.

Those who have studied the previous chapters carefully will readily

comprehend these facts. They will know that acute and subacute

conditions represent Nature's cleansing and healing efforts, and

that local suppression by drug or knife only serves to turn Nature's

corrective and purifying activities into chronic disease.

The highest art of the true physician is to preserve and to restore,

not to mutilate or destroy.

Nature Cure: Philosophy & Practice Based on the Unity of Disease & Cure · 第 18 / 41 章