Chapter XV

Homeopathy

When we recommend the use of homeopathic remedies, the medical

nihilist says: "Don't talk homeopathy to me! I didn't come to you

for drugs; I have had enough of them."

When we explain that these remedies are so highly refined that they

cannot possibly do any harm, he becomes still more indignant. "I

don't need any of your mental therapeutics in homeopathic form," he

exclaims. "I, too, believe in the power of mind over matter, but I

have no faith in your sugar of milk pellets; they are poor

substitutes for the real article. That kind of sugar-coated

suggestion might work on some people, but it doesn't on me."

When I first entered upon the study of medicine, I, too, did not

believe in the curative power of homeopathic doses; but experience

caused me to change my mind. The well-selected remedy administered

at the right time often works wonders.

True homeopathic medicines in high-potency doses are so highly

refined and rarefied that they cannot possibly produce harmful

results or suppress Nature's cleansing and healing efforts; on the

contrary, if employed according to the Law of Homeopathy: "like

cures like," they assist in producing acute reactions or healing

crises, thus aiding Nature in the work of purification and repair.

Homeopathy Works with the Laws of Cure, Not Against Them. ~Similia

similibus curantur~ (like cures like) translated into practice means

that a drug capable of producing a certain set of disease symptoms

in a healthy body, when given in large, physiological doses, will

relieve or cure a similar set of symptoms in the diseased organism

if the drug be given in small, homeopathic doses.

For instance, ~belladonna,~ given in large, poisonous doses to a

healthy person, will cause a peculiar headache with sharp, stabbing

pains in forehead and temples, high fever, violent delirium,

dilation of the pupils, dryness and rawness of the throat, scarlet

redness of the skin and extreme sensitiveness to light, jars and

noises.

It will be observed that this is a fair picture of a typical case of

scarlet fever. A homeopathic prescriber, when called to a scarlet

fever patient exhibiting in a marked degree three or more of the

above-described symptoms, would give a trituration of belladonna,

say 6x. In numberless cases the fever has subsided and its symptoms

have rapidly disappeared under such treatment.

The reader may say: "I do not see any difference between this and

the allopathic suppression of disease by drugs."

There is a great difference. The allopathic physician may use the

same remedy, belladonna, in the same case, but he will give from ten

to twenty drops of tincture of belladonna, repeated every three or

four hours. These doses are from twenty to forty thousand times

stronger than the homeopathic 3x or 6x.

Herein lies the difference. The allopathic dose allays the fever

symptoms by paralyzing the organism as a whole and the different

vital organs and their functions in particular. This is frankly

admitted in every allopathic materia medica. But by such dosing

Nature is forcibly interrupted in her efforts of cleansing and

healing; the acute reaction is suppressed, but not cured.

If fever is a healing effort of Nature, it may be controlled and

modified, but must not be suppressed. A minute dose of homeopathic

belladonna, acting on the innermost cells of the organism which the

coarser allopathic doses would paralyze, stimulates these cells to

effort in the right direction. It brings about conditions similar to

those produced by Nature, and thus assists her; it is cooperation

instead of counteroperation.

After this brief discussion of the practical application of

homeopathy, let us now ascertain in how far its laws and theories

agree with and corroborate the laws and principles of the Nature

Cure school.

Hahnemann discovered the Law of ~similia similibus curantur

~accidentally, while investigating the effects of quinine on the

human organism. Ever since then it has been applied successfully by

him and his followers in treating human ailments.

However, this law has been used empirically. Neither in the Organon

nor in any other writings or teachings of Hahnemann and the

homeopathic school can be found a clear and concise explanation of

why like cures like. The proof offered has been negative rather than

positive.

Therefore the allopath says: "You tell me that ~'like cures like,'

~and that you can prove it at the sickbed; but unless you can give

me good and valid reasons why it should be so, I cannot and will not

believe that it is your 'similar' which cures the patient. How do I

know it is your 'potency'? The patient might recover just as well

without it."

With the aid of the three laws of cure, I shall endeavor to give the

reasons and furnish the proofs for our contentions. The laws alluded

to are: The Law of Cure, the Law of Dual Effect and the Law of

Crises.

~Similia similibus curantur~ is only another way of stating the

fundamental Law of Nature Cure: "Every acute disease is the result

of a cleansing and healing effort of Nature."

If a certain set of disease symptoms are the result of a healing

effort of Nature, and if I give a remedy which produces the same or

similar symptoms in the system, am I not aiding Nature in her

attempt to overcome the abnormal conditions?

In such a case, the indicated homeopathic remedy will not suppress

the acute reaction, but it will help it along, thus accelerating and

hastening the curative process.

In the last analysis, disease resides in the cell. The well-being of

the organism as a whole is dependent upon the health of the

individual cells of which it is composed. This has been explained

more fully in connection with the action of stimulants.

In order to cure the man, we must free the cell of its encumbrances.

Elimination must begin in the cell, not in the organs of depuration.

Laxatives and cathartics, by irritating the digestive tract, may

cause a forced evacuation of the contents of the intestinal canal,

but they do not eliminate the poisons which clog cells and tissues.

In stubborn chronic diseases, when the cells are too weak to throw

off the latent encumbrances of their own accord, a well-chosen

homeopathic remedy is often of great service in arousing them to

acute reaction.

For instance, if the system is heavily encumbered with scrofulous

taints and if its vitality is lowered to such an extent that the

individual cell cannot of itself throw off the morbid encumbrances

by means of a vigorous, acute effort, sulphur, if administered in

doses sufficiently triturated and refined to affect the minute cells

composing the organism, will start disease vibrations similar to

those of acute scrofulosis, and thus give the needed impetus to

acute eliminative activity on the part of the individual cell.

The acute reaction, once started, may develop into vigorous forms of

scrofulous elimination, such as skin eruptions, glandular swellings,

abscesses, catarrhal discharges, etc.

Are High-Potency Doses Effective?

The question now arises: How large or how small must the dose be in

order to affect the minute cells?

In the administration of medicines, the size of the dose is adjusted

to the size of the patient. If half a grain of a certain drug is the

normal dose for an adult, the proper dose of the same drug for a

small infant, say, less than a year old, may be about one

twenty-fifth of the adult dose. How small, in proportion, should

then be the dose given to a cell a billion times as small as the

infant?

The dose given to an adult would paralyze or perhaps kill an infant.

In like manner the minute cell would be benumbed and paralyzed by

the drug suited to the infant's organism.

But this is how allopathy effects its fictitious cures. It

suppresses inflammatory processes by paralyzing the cells and organs

and their vital activities.

Homeopathy adapts the smallness of the dose to the smallness of the

cell which is to be treated. Herein lies the reasonableness of the

high-potency dose.

The Personal Responsibility of the Cell

The cell resembles Man not only in physical and physiological

aspects, but also in regard to the moral law.

Elimination must commence in the cell and by virtue of the cell's

personal effort. Its work cannot be done vicariously by drugs or the

knife. Large, allopathic doses of medicine may be given with the

idea of doing the work for the cell by violently stimulating or else

paralyzing the organism as a whole or certain ones of the vital

organs; but this is demoralizing and destructive to the cell. The

powerful doses calculated to affect the body and its organs as a

whole make superfluous or paralyze the individual efforts of the

cells and thus intensify the chronic disease conditions in cells and

tissues.

Alms-giving, prison sentences and capital punishment have a similar

allopathic effect upon Man, the individual cell of the social body.

Instead of providing for him the proper environment and the

opportunity for natural development and for working out his own

salvation, they take this opportunity away from him and weaken his

personal effort or make it impossible.

The Efficacy of Small Doses

The late revelations of chemistry, Roentgen rays, x-rays,

radio-activity of metals, etc., throw an interesting light upon the

seemingly infinite divisibility of matter. A small particle of a

given substance may for many years throw off a continuous shower of

corpuscles without perceptibly diminishing its volume.

For an illustration we may take the odoriferous musk. A few grains

of this substance will fill a room with its penetrating aroma for

years. When we smell musk or any other perfume, minute particles of

it bombard the end filaments of the nerves of smell in the nose.

Therefore the musk must be casting off such minute particles

continually without apparent loss of substance.

With the aid of this recent knowledge of the true nature of matter,

of the minuteness and complexity of the atom, we can now understand

how the highly triturated and refined (attenuated) homeopathic

remedy may still retain the dynamic force of the element, as

Hahnemann has expressed it, and how a remedy so attenuated may still

be capable of exerting an influence upon the minute cell. Since

chemistry and physiology have acquainted us with the finer forces of

Nature, demonstrating that they are mightier than the things we can

apprehend by weight and measure, the claims of homeopathy do not

appear so absurd as they did a generation ago.

Undoubtedly, the good effect produced by a well-chosen remedy is

heightened and strengthened by the mental and magnetic influence of

the prescriber. The positive faith of the physician in the efficacy

of the remedy, his sympathy and his indomitable will to assist the

sufferer affect both the physical substance of the remedy and the

mind of the patient.

The varying mental and magnetic qualities of prescribers have

undoubtedly much to do with the varying degrees of efficaciousness

of the same remedy when administered by different physicians.

The true Hahnemannian homeopath, who believes in his remedies as in

his God, will concentrate his intellectual and spiritual forces on a

certain remedy in order to accomplish certain well-defined results.

The bottle is not allowed to become empty. Whenever the graft runs

low, it is replenished with distilled water, alcohol, milk sugar, or

another "vehicle." Every time he takes the medicine bottle into his

hands, these potent thought forms are projected into it: "You are

the element sulphur. You produce in the human body a certain set of

symptoms. You will produce these symptoms in the body of this

patient."

If there is any virtue at all in magnetic, mental and spiritual

healing, the homeopathic remedy must be an effective agency for

transmitting magnetic, mental and psychic healing forces from

prescriber to patient.

Transmission of these higher and finer forces, whether directly,

telepathically or by means of some physical agent, such as

magnetized water, a charm or simile, etc., is the modus operandi in

all the different forms of ancient and modern magic, white or black.

It is the active principle in mental healing, Christian Science,

sympathy healing, voodooism, witchcraft, etc.

Homeopathy and the Law of Dual Effect

I have formulated the Law of Action and Reaction in its application

to the treatment of diseases as follows:

"Every agent affecting the human organism has two effects: a first,

apparent, temporary one and a second, lasting one. The second effect

is directly opposite to the first."

Allopathy, in giving large, physiological doses, takes into

consideration only the first, apparent effect of the drug, and

thereby accomplishes in the long run results directly opposite to

those which it desires to bring about. It produces the very

conditions it tries to cure. As an example, note the permanent

effects of laxatives, stimulants and sedatives upon the system. This

has been explained more fully in Chapter Six.

On the other hand, the homeopathic physician may use the same

remedies as the allopath, provided they produce symptoms similar to

those of the disease, but he administers the different drugs in such

minute doses that their first effect is noticed only as a slight

"homeopathic aggravation," while their second and lasting effect is

relied upon to relieve and cure the disease.

In other words, homeopathy produces as the first effect the

condition like the disease, and counts on the second and lasting

effect of the drug to bring about a permanent change.

If, in accordance with the Law of Dual Effect as applied to drugs,

the primary, temporary effect of the homeopathic remedy is equal to

the disease, it is self-evident that the secondary, lasting effect

of the remedy must be equal to the cure.

This law has been proved by homeopathy for over a hundred years. An

experienced homeopathic prescriber would no more doubt it than he

would doubt the Law of Gravitation.

Homeopathy and the Law of Crises

Therefore, if the remedy be well chosen in accord with the Law of

~similia similibus curantur,~ the first homeopathic aggravation,

which corresponds to the crisis of Nature Cure, will be followed by

speedy and perfect readjustment. Nature has her way, the disorder

runs its course, and the return to normal conditions will be quicker

and more perfect than if the homeopathic remedy had not been

employed or if Nature's healing processes had been forcibly

interrupted and suppressed by large, poisonous allopathic doses.

Homeopathy assists Nature in removing the old encumbrances, whereas

allopathy changes the acute, inflammatory healing effort into

chronic, destructive disease.

The Economics of Homeopathy

The Law of ~like cures like~ is of great practical importance from

another point of view, namely, that of economics.

The best engineer is the one who accomplishes the maximum of results

with the minimum of expenditure of force and with the least

friction. The same is true of the physician and his remedies.

We have learned that drugs given in the coarse allopathic doses

attack and affect the organism as a whole. If, for instance, there

is a catarrhal affection of the serous and mucous membranes of the

respiratory tract accompanied by fever, the allopath will give

quinine in large doses to change this condition. He may accomplish

his aim; but if so, he does it by paralyzing the heart, the

respiratory centers, the red and white blood corpuscles and the

excreting cells of the mucous membranes. The body as a whole and

certain parts in particular are saturated with the drug poison and

correspondingly weakened. As allopathy itself states it: "Quinine

reduces fever by depressing the metabolism" (the vital functions).

Homeopathic materia medica teaches that ~Bryonia~ has a special

affinity for the mucous and serous membranes of the respiratory

tract and that its symptomatic effects correspond closely to those

described in the preceding paragraph.

If, in accordance with the Law of ~similia similibus curantur,~ a

homeopathic dose of Bryonia be given to a patient exhibiting these

symptoms, the remedy, as has been demonstrated, will assist Nature

in her work of cure; and in doing this, it will not attack and

affect the entire organism, but only those serous and mucous tissues

for which it has a special affinity and which, as in the case of

this patient, are the most seriously affected.

To state it in another way: the large, allopathic dose paralyzes the

whole organism in order to produce its fictitious cure. The small,

homeopathic dose, on the other hand, goes right to the spot where it

is needed, and by mild and harmless stimulation of the affected

parts, assists and supports the cells in their acute eliminative

efforts.

Homeopathic medication, therefore, is not only curative in its

effects, but also conservative and in the highest degree economic.

Homeopathy, a Complement of Nature Cure

Having proved the accuracy of Hahnemann's Law of ~similia similibus

curantur,~ and having occasion daily to observe its practical

results in the treatment of acute and chronic diseases, we should

not be justified in omitting homeopathy from our system of

treatment. The attenuated homeopathic doses of certain drugs may be

of great service in bringing about the acute reactions which we so

earnestly desire, especially in the treatment of chronic diseases of

long standing.

I am aware of the fact that in severe and obstinate conditions

homeopathy is often apparently of no avail. But when the system has

been purified and strengthened by our natural methods, by a rational

vegetarian diet, hydrotherapy, chiropractic or osteopathy, massage,

corrective exercise, air and sun baths, normal suggestion, etc., the

homeopathic remedies will work with much greater promptitude and

effectiveness.

It is the combination of all the different healing factors which

constitutes the perfect system of treatment.

No disease condition, whether apparently hopeless or not, can be

called incurable unless all these different healing factors,

properly combined and applied, have been given a thorough trial. It

is no charlatanic boasting, but the simple truth, when we affirm

that the different natural methods of treatment, as we of the Nature

Cure school apply them, can and do cure so-called incurable

diseases, such as tuberculosis, cancer, locomotor ataxy, epilepsy,

eczema, neurasthenia, insanity and the worst forms of chronic

dyspepsia and constipation, always providing that the patient

possesses sufficient vitality to react to the treatment and that the

destruction of vital parts and organs has not advanced too far.

Nature Cure: Philosophy & Practice Based on the Unity of Disease & Cure · 第 15 / 41 章