Chapter V

The Unity of Acute Diseases

In the last chapter I endeavored to explain the three primary causes

of disease, namely: (1) Lowered Vitality, (2) Abnormal Composition

of Blood and Lymph, (3) Accumulation of Waste, Morbid Matter, and

Poisons in the System.

We shall now consider some of the secondary manifestations resulting

from these primary causes. Consulting the table on page 18 (Chapter

2, internet version), we find mentioned as the first one of the

secondary causes or manifestations of disease, "Hereditary and

Constitutional Taints."

On first impression, it might be thought that heredity is a primary

cause of disease; but on further consideration it becomes apparent

that it is an effect and not a primary cause. If the parents possess

good vitality and pure, normal blood and tissues, and if they apply

in the prenatal and postnatal treatment of the child the necessary

insight and foresight, there cannot be disease heredity. In order to

create abnormal hereditary tendencies, the parents, or earlier

ancestors, must have ignorantly or wantonly violated Nature's Laws,

such violation resulting in lowered vitality and in deterioration of

blood and tissues.

The female and male germinal cells unite and form the primitive

reproductive cell--the prototype of marriage. The human body with

its millions of cells and cell colonies is developed by the

multiplication, with gradual differentiation, of the reproductive

cell. Its abnormalities of structure, of cell materials and of

functional tendencies are reproduced just as surely as its normal

constituents. Herein lies the simple explanation of heredity which

is proved to be an actual fact, not only by common experience and

scientific observation but also in a more definite way by Nature's

records in the iris of the eye.

The iris of the newborn child reveals in its diagnostic details not

only, in a general way, hereditary taints, lowered resistance, and

deterioration of vital fluids, but frequently special weakness and

deterioration in those organs which were weak or diseased in the

parents. Under the conventional (unnatural) management of the

infant, these hereditary tendencies to weakness and disease and

their corresponding signs in the iris become more and more

pronounced, proceeding through the various stages of incumbrance

from acute, infantile diseases through chronic catarrhal conditions

to the final destructive stages.

In the face of the well-established facts of disease heredity we

have, however, this consolation: If the child be treated in

accordance with the teachings of Nature Cure philosophy, the

abnormal hereditary encumbrances and tendencies can be overcome and

eliminated within a few years. If we place the infant organism under

the right conditions of living and of treatment, in harmony with the

laws of its being, the Life Principle within will approach ever

nearer to the establishment of the perfect type. Hundreds of "Nature

Cure" babies all over this country are living proofs of this

gladsome message to all those who have assumed or intend to assume

the responsibilities of parenthood.

Natural Immunity

Under Division II of "Secondary Causes or Manifestations of Disease"

we find mentioned germs, bacteria, parasites, inflammations, fevers,

skin eruptions, chronic sinus discharges, ulcers, etc.

Modern medical science is built up upon the germ theory of disease

and treatment. Since the microscope has revealed the presence and

seemingly entirely pernicious activity of certain microorganisms in

connection with certain diseases, it has been assumed that bacteria

are the direct, primary causes of most diseases. Therefore, the

slogan now is: "Kill the bacteria (by poisonous antiseptics, serums

and antitoxins) and you will cure the disease."

The Nature Cure philosophy takes a different view of the problem.

Germs cannot be the cause of disease, because disease germs are also

found in healthy bodies. The real cause must be something else. We

claim that it is the waste and morbid matter in the system which

afford the microorganisms of disease the opportunity to breed and

multiply.

We regard microorganisms as secondary manifestations of disease, and

maintain that bacteria and parasites live, thrive and multiply to

the danger point in a weakened and diseased organism only. If it

were not so, the human family would be extinct within a few months'

time.

The fear instilled by the bacterial theory of disease is frequently

more destructive than the microorganisms themselves. We have had

under observation and treatment a number of insane patients whose

peculiar delusion or monomania was an exaggerated fear of germs, a

genuine bacteriophobia.

Keep yourself clean and vigorous from within, and you cannot be

affected by disease taints and germs from without.

Bacteria are practically omnipresent. We absorb them in food and

drink, we inhale them in the air we breathe. Our bodies are

literally alive with them. The last stages of the digestive

processes depend upon the activity of millions of bacteria in the

intestinal tract.

The proper thing to do, therefore, is not to try and kill the germs,

but to remove the morbid matter and disease taints in which they

live.

Instead of concentrating its energies upon killing the germs, whose

presence we cannot escape, Nature Cure endeavors to in-vigorate the

system, to build up blood and lymph on a normal basis and to purify

the tissues of their morbid encumbrances in such a way as to

establish natural immunity to destructive germ activity. Everything

that tends to accomplish this without injuring the system by

poisonous drugs or surgical operations is good Nature Cure

treatment.

To adopt the germ-killing process without purifying and invigorating

the organism would be like trying to keep a house free from fungi

and vermin by sprinkling it daily with carbolic acid and other germ

killers, instead of keeping it pure and sweet by flooding it with

fresh air and sunshine and applying freely and vigorously broom,

brush and plenty of soap and water. Instead of purifying it, the

antiseptics and germ killers would only add to the filth in the

house.

All bacteriologists are unanimous in declaring that the various

disease germs are found not only in the bodies of the sick, but also

in seemingly healthy persons.

A celebrated French bacteriologist reports that in the mouth of a

healthy infant, two months old, he found almost all the disease

germs known to medical science. Only lately, a celebrated physician,

appointed by the French government to investigate the causes of

tuberculosis, declared before a meeting of the International

Tuberculosis Congress in Rome that he found the bacilli of

tuberculosis in ninety-five percent of all the school children he

had examined.

Dr. Osler, one of the greatest living medical authorities, mentions

repeatedly in his works that the bacilli of diphtheria, pneumonia

and of many other virulent diseases are found in the bodies of

healthy persons.

The inability of bacteria, by themselves, to create diseases is

further confirmed by the well-known facts of natural immunity to

specific infection or contagion. All mankind is more or less

affected by hereditary and acquired disease taints, morbid

encumbrances and drug poisoning, resulting from age-long violation

of Nature's Laws and from the suppression of acute diseases; but

even under the almost universal present conditions of lowered

vitality, morbid heredity and physical and mental degeneration it is

found that under identical conditions of exposure to drafts or

infection, a certain percentage of individuals only will take the

cold or catch the disease. The fact of natural immunity is

constantly confirmed by common experience as well as in the clinics

and laboratories of our medical schools and research institutes. Of

a specific number of mice or rabbits inoculated with particles of

cancer, only a small percentage develops the malignant growth and

succumbs to its ravages.

The development of infectious and contagious diseases necessitates a

certain predisposition, or, as medical science calls it, "disease

diathesis." This predisposition to infection and contagion consists

in the primary causes of disease, which we have designated as

lowered vitality, abnormal composition of blood and lymph, and the

accumulation of waste, morbid matter and poisons in the system.

Bacteria: Secondary, Not Primary,

Manifestations of Disease

In a previous chapter we learned how lowered vitality weakens the

resistance of the system to the attacks and inroads of disease germs

and poisons. The growth and multiplication of microorganisms depend

furthermore upon a congenial, morbid soil. Just as the ordinary

yeast germ multiplies in a sugar solution only, so the various

microorganisms of disease thrive and multiply to the danger point

only in their own peculiar and congenial kind of morbid matter.

Thus, the typhoid fever bacillus thrives in a certain kind of effete

matter which accumulates in the intestines; the pneumonia bacilli

flourish best in the catarrhal secretions of the lungs, and

meningitis bacilli in the diseased meninges of the brain and spinal

cord.

Dr. Pettenkofer, a celebrated physician and professor of the

University of Vienna, also arrived at the conclusion that bacteria,

by themselves, cannot create disease, and for years he defended his

opinion from the lecture platform and in his writings against the

practically solid phalanx of the medical profession. One day he

backed his theory by a practical test. While instructing his class

in the bacteriological laboratory of the university, he picked up a

glass which contained millions of live cholera germs and swallowed

its contents before the eyes of the students. The seemingly

dangerous experiment was followed only by a slight nausea. Lately I

have heard repeatedly of persons in this country who subjected

themselves in similar manner to infection, inoculation and contagion

with the most virulent kinds of bacteria and disease taints without

developing the corresponding diseases.

A few years ago Dr. Rodermund, a physician in the State of

Wisconsin, created a sensation all over this country when he smeared

his body with the exudate of smallpox sores in order to demonstrate

to his medical colleagues that a healthy body could not be infected

with the disease. He was arrested and quarantined in jail, but not

before he had come in contact with many people. Neither he nor

anyone else exposed by him developed smallpox.

During the ten years that I have been connected with sanitarium

work, my workers and myself, in giving the various forms of

manipulative treatment, have handled intimately thousands of cases

of infectious and contagious diseases, and I do not remember a

single instance where any one of us was in the least affected by

such contact. Ordinary cleanliness, good vitality, clean blood and

tissues, the organs of elimination in good, active condition and,

last but not least, a positive, fearless attitude of mind will

practically establish natural immunity to the inroads and ravages of

bacteria and disease taints. If infection takes place, the organism

reacts to it through inflammatory processes, and by means of these

endeavors to overcome and eliminate microorganisms and poisons from

the system.

In this connection it is of interest to learn that the danger to

life from bites and stings of poisonous reptiles and insects has

been greatly exaggerated. According to popular opinion, anyone

bitten by a rattlesnake, gila monster or tarantula is doomed to die,

while as a matter of fact the statistics show that only from two to

seven per-cent succumb to the effects of the wounds inflicted by the

bites of poisonous reptiles.

In this, as in many other instances, popular opinion should rather

be called "popular superstition."

In the open discussions following my public lectures, I am often

asked: "What is the right thing to do in case of snakebite? Would

you not give plenty of whiskey to save the victim's life?"

It is my belief that of the seven percent who die after being bitten

by rattlesnakes or other poisonous snakes, a goodly proportion give

up the ghost because of the effects of the enormous doses of strong

whiskey that are poured into them under the mistaken idea that the

whiskey is an efficient antidote to the snake poison.

People do not know that the death rate from snakebite is so very

low, and therefore they attribute the recoveries to the whiskey,

just as recoveries from other diseases under medical or metaphysical

treatment are attributed to the virtues of the particular medicine

or method of treatment instead of to the real healer, the~ vis

medicatrix nature,~ the healing power of Nature, which in

ninety-three cases in a hundred eliminates the rattlesnake venom

without injury to the organism.

To recapitulate: Just as yeast cells are not only the cause but also

the product of sugar fermentation, so disease germs are not only a

cause (secondary) but also a product of morbid fermentation in the

system. Furthermore, just as yeast germs live on and decompose

sugar, so disease germs live on and decompose morbid matter and

systemic poisons.

In a way, therefore, microorganisms are just as much the product as

the cause of disease and act as scavengers or eliminators of morbid

matter. In order to hold in check the destructive activity of

bacteria and to prevent their multiplication beyond the danger

point, Nature resorts to inflammation and manufactures her own

antitoxins.

On the other hand, whatever tends to build up the blood on a natural

basis, to promote elimination of morbid matter and thereby to limit

the activity of destructive microorganisms without injuring the body

or depressing its vital functions, is good Nature Cure practice. The

first consideration, therefore, in the treatment of inflammation

must be to not interfere with its natural course.

By the various statements and claims made in this chapter, I do not

wish to convey the idea that I am opposed to scrupulous cleanliness

or surgical asepsis. Far from it! These are dictates of common

sense. But I do affirm that the danger from germ and other

infectious diseases lies just as much or more so in internal filth

as in external uncleanliness. Cleanliness and asepsis must go hand

in hand with the purification of the inner man in order to insure

natural immunity.

Nature Cure: Philosophy & Practice Based on the Unity of Disease & Cure · 第 5 / 41 章