CHAPTER X

SCIENCE AS A BRANCH OF EDUCATION

Science-Teaching Fifty Years Ago--Huxley's Insistence on

Reform--Science Primers--Physiography--Elementary

Physiology--_The Crayfish_--Manuals of Anatomy--Modern

Microscopical Methods--Practical Work in Biological

Teaching--Invention of the Type System--Science in Medical

Education--Science and Culture.

Less than half a century ago, there was practically no generally

diffused knowledge of even the elements of science and practically no

provision for teaching it. Medical students, in the course of their

professional education, received some small instruction in botany,

chemistry, and physiology; in the greater universities of England and

the Continent there were not in all a dozen professorships of science

apart from special branches of medicine; in the Scottish universities

there were one or two dreamy chairs of "Natural and Civil History,"

the occupiers of which were supposed to dispense instruction in half a

dozen sciences. There was no scientific teaching at the public

schools; there were practically no books available for beginners in

science, and even the idea of guides to laboratory work had not been

invented. Huxley, addressing in 1854 a particularly select audience in

St. Martin's Hall, London, spoke to them of the

"utter ignorance as to the simplest laws of their own animal

life, which prevails among even the most highly educated persons

in this country." "I am addressing," he said, "I imagine, an

audience of cultivated persons; and yet I dare venture to assert

that, with the exception of those of my hearers who may chance to

have received a medical education, there is not one who could

tell me what is the meaning and use of an act which he performs a

score of times every minute, and whose suspension would involve

his immediate death:--I mean the act of breathing--or who could

state in precise terms why it is that a confined atmosphere is

injurious to health."

The power to express the precise meaning of even a common

physiological act is probably not yet possessed by all educated

people: but no one can doubt that there is now a very generally

diffused knowledge of and interest in the ordinary processes of living

bodies. It is almost impossible for any of us to escape some amount of

scientific education at school, at college, from lectures, or from

books. Certainly those of us who have a natural inclination towards

knowledge of that kind can hardly fail to have the opportunity of

acquiring it. Every library abounds in elementary and advanced

scientific books; every university and many schools have their

lectures and laboratories for science, and there is scientific

teaching involved in every educational curriculum. To attempt a

complete account of how this radical change in the attitude of the

world to science has come about would be to attempt to write the

history of European civilisation in the last half-century. A thousand

causes have been contributory; but among these causes two have been of

extraordinary importance--an idea and a man. The idea is the

conception of organic evolution, and the man was Huxley. The idea of

evolution clothed the dead bones of anatomy with a fair and living

flesh, and the new body left the dusty corners of museums to pervade

the world, arousing the attention and interest of all. A large part of

the prodigious mental activities of Huxley was devoted to compelling

the world to take an interest in biological science. Had his life-work

been no more than this side of it, it would have been of commanding

importance. A mere enumeration of the modes in which he assisted in

arousing attention to science among all classes would fill many pages.

Almost before he was settled in London, in the lecture from which we

quoted at the beginning of this chapter he urged the "educational

value of the natural history sciences." In 1869 in a speech in

Liverpool; in 1870 at University College, London; in 1874 as his

Rectorial address in the University of Aberdeen; in 1876 at the

opening ceremonial of the Johns Hopkins University at Baltimore; in

the same year at South Kensington; in 1877 in a separate essay; in

1881 in an address to the International Medical Congress: at these

different times and addressing different and important audiences he

continued to urge the absolute necessity of a knowledge of nature. A

well-known and eloquent passage from an address on "a liberal

education" delivered to working men in 1868 contains the gist of his

reiterated argument:

"Suppose it were perfectly certain that the life and fortune of

every one of us would, one day or other, depend on his winning or

losing a game of chess, don't you think that we should all

consider it to be a primary duty to learn at least the names and

the moves of the pieces; to have a notion of a gambit, and a keen

eye for all the means of giving and getting out of check? Do you

not think that we should look with a disapprobation amounting to

scorn upon the father who allowed his son, or the state which

allowed its members, to grow up without knowing a pawn from a

knight?

Yet it is a very plain and elementary truth, that the life, the

fortune, and the happiness of every one of us, and more or less

of those who are connected with us, do depend upon our knowing

something of the rules of a game infinitely more difficult and

complicated than chess. It is a game which has been played for

untold ages, every man and woman of us being one of the two

players in a game of his or her own. The chess-board is the

world, the pieces are the phenomena of the universe, the rules of

the game are what we call the laws of nature. The player on the

other side is hidden from us. We know that his play is always

fair, just, and patient. But also we know, to our cost, that he

never overlooks a mistake, or makes the smallest allowance for

ignorance. To the man who plays well, the highest stakes are

paid, with that sort of overflowing generosity with which the

strong shows delight in strength, and one who plays ill is

checkmated--without haste, but without remorse."

Huxley wished that this scientific education should begin at an early

period of every child's training. In 1869 he wrote:

"Let every child be instructed in those general views of the

phænomena of nature for which we have no exact English name. The

nearest approximation to a name for what I mean which we possess

is physical geography; the Germans have a better, 'Erdkunde'

(earth knowledge or geology in its etymological sense), that is

to say, a general knowledge of the earth, and what is on it and

in it and about it. If anyone who has experience of the ways of

young children will call to mind their questions, he will find

that so far as they can be put in any scientific category, they

will come under this head of 'Erdkunde.' The child asks, 'What is

the moon, and why does it shine?' 'What is this water, and where

does it run?' 'What is the wind?' 'What makes these waves in the

sea?' 'Where does this animal live, and what is the use of that

plant?' And if not snubbed and stunted by being told not to ask

foolish questions, there is no limit to the intellectual craving

of a young child; nor any bounds to the slow but solid accretion

of knowledge and development of the thinking faculty in this way.

To all such questions, answers which are necessarily incomplete,

though true as far as they go, may be given by any teacher whose

ideas represent real knowledge and not mere book learning: and a

panoramic view of nature, accompanied by a strong infusion of the

scientific habit of mind, may thus be placed within the reach of

every child of nine or ten."

In 1880 Huxley, in association with Professor Roscoe, the chemist, and

Professor Balfour Stewart, the physicist, took a great practical step

toward securing the widest possible extension of elementary knowledge

in science. They became general editors, for the English publishing

house of Macmillan, of a series of "Science Primers." These were

written in simple language, suitable for those with no preliminary

knowledge of science, but were the work of the chief authorities in

the leading branches of science. They were published at what was then

the phenomenally cheap price of a shilling, and they sold in almost

incredible numbers. Huxley himself wrote the introductory volume to

this great series of tracts, taking for his subject the simplest and

most natural phenomena of the world and the simplest chains of cause

and effect that can be observed around us. The keynote of the little

book was that knowledge of nature could be gained only by observation

and experiment, and that for these the ordinary things in the world

around us provided ample material. A few years later he wrote a more

advanced volume on the same subject. He had now found an English name

for the German _Erdkunde_, and his book on _Physiography_ was simply

an account of the leading things and forces of nature. A traveller

set down in a foreign land will at once get into difficulties unless

he has provided himself with a guide to the geography, the manners and

customs, and the regulations of the country in which he finds himself.

Huxley's aim was to provide a similar guide to nature; an outline of

elementary knowledge of the world into which we all come as strangers.

He wrote of force and energy, of the forms of water, of heat and cold,

of the atmosphere, of winds and tides and weather, and of the main

features of the lives of plants and animals. There was nothing new in

what he wrote; he simply took from the chief sciences their leading

principles and elementary facts, and set them forth in plain and

simple language so that all could read and understand. The novelty was

that an attempt should be made to bring these facts within the reach

of all. The idea proved extremely infectious; in Europe and America,

in many languages and by many authors, Huxley's main lines were

followed, with the result that a new branch of education, and almost

of science, was created.

The body of man and the processes of life, in the earlier part of the

century, were almost as unknown to most people as were the structure of

the earth and the great processes of nature. What was known of human

anatomy and physiology was contained in ponderous treatises, written in

difficult and technical language suitable only for students of medicine

and doctors. It was thought to be not only unnecessary but slightly

coarse for those not in the profession to know anything of the viscera

of digestion, circulation, and so forth. Huxley laid low this great

superstition by his _Elementary Lessons in Physiology_, a little volume

first published in 1866, which ran through many editions. In it he wrote

primarily for teachers and learners in boys' and girls' schools, and

selected from the great bulk of knowledge and opinion called human

physiology only the important and well-established truths. So successful

was he in his selection that, notwithstanding the immense increase in

knowledge since he wrote, the book still remains an adequate and useful

elementary treatise, and by this time must have given their main

knowledge of the human body to hundreds and thousands of readers who

otherwise would have remained ignorant.

The books of which we have been writing were addressed to the general

public, but, in addition, Huxley wrote several, of which three are

specially important, for those students who devote themselves

specially to anatomy. _The Crayfish_, his famous volume in the

International Scientific Series, has been called by Professor Howes,

the assistant and successor of Huxley at the Royal College of Science,

"probably the best biological treatise ever written." Many naturalists

have written elaborate monographs on single animals: Lyonet worked for

years on the willow caterpillar, Strauss Durckheim devoted an even

minuter attention to the common cockchafer, and the great Bojanus

investigated almost every fibre in the structure of the tortoise. The

volumes produced by these anatomists were valuable and memorable, and

occupy an honoured place in the library of science, but Huxley's aim

was wider and greater. He showed how careful study of one of the

commonest and most insignificant of animals leads, step by step, from

every-day knowledge to the widest generalisations and the most

difficult problems of zoölogy. He made study of a single creature an

introduction to a whole science, and taught students to regard any

form of life not merely as a highly complicated and deeply interesting

anatomical study, but as a creature that is only one out of an

innumerable host of living things, every fibre in its body, every

rhythm in its functions proclaiming the degree and nature of its

relationship to other animals. R. Louis Stevenson, writing of his

native town, tried to give "a vision of Edinburgh, not as you see her,

in the midst of a little neighbourhood, but as a boss upon the round

world, with all Europe and the deep sea for her surroundings. For

every place is a centre to the earth, whence highways radiate, or

ships set sail for foreign ports; the limit of a parish is not more

imaginary than the frontier of an empire." It is this wider sweep,

this attempt to see and to teach not merely the facts about things but

the relations of these facts to the similar facts in other things,

that makes the difference between the new knowledge and the old. The

questions to be asked and answered are not merely, What are the

structures in this animal? but, How and why do they come to be what

they are? Huxley was a ruthless enemy of the books and teachers which

or who made the mere acquisition of details of knowledge their chief

object.

"I remember," he wrote, "in my youth there were detestable books

which ought to have been burned by the hands of the common

hangman, for they contained questions and answers to be learned

by heart, of this sort, 'What is a horse? The horse is termed

_Equus caballus_; belongs to the class Mammalia; order,

Pachydermata; family, Solidungula.' Was any human being the wiser

for learning that magic formula? Was he not more foolish inasmuch

as he was deluded into taking words for knowledge?"

Huxley himself admitted his difficulty in remembering apparently

meaningless facts, and occasionally aided his memory by inventing for

them a humorous significance. Professor Howes relates a story of this

kind. While examining the papers of candidates for some examination,

Huxley came across one in which the mitral or bicuspid valve of the

heart was erroneously described as being placed in the right cavity.

"Poor little beggar," said Huxley; "I never could get them myself

until I reflected that a bishop could never be in the right." This

insistence on the uselessness of formal knowledge applied only to

those who were being taught or who were learning from books or

lectures. Of the value and discipline of knowledge of facts gained at

first hand from objects themselves either in original investigation or

with the aid of books, Huxley had the highest possible opinion. By

such a method of work alone he believed it possible to distinguish

what we believe on authority from what we have convinced ourselves to

be true, and, as we shall see later, he regarded it as the most

important duty of a man to have acquired the habit of classifying the

mass of ideas in his brain into those which he knew and those which he

thought to be true from having read or heard or imagined them.

The two other of the three great treatises for anatomical students are

the _Manual of the Anatomy of Vertebrated Animals_, published in 1871,

and the _Manual of the Anatomy of Invertebrated Animals_, published in

1877. Of these two volumes it is sufficient to say that they formed

the chief introduction to the study of animal zoölogy for many years,

and that a large number of the best-known zoölogists of the end of

this century received from them their first instruction in the

science. As text-books they have been superseded lately by larger

volumes in which there is found more space for some of the recent

advances in knowledge, especially comparative embryology, and the more

intricate knowledge of the structure of the soft parts of marine

invertebrates made possible by the newer and more successful methods

of preserving delicate tissues. Just before Huxley ceased his regular

work as a teacher at the Royal College of Science, there arrived a

series of marine embryos, beautifully preserved and prepared for

microscopic work by the zoölogists at the International Zoölogical

Station at Naples. Huxley is reported to have exclaimed at their

beauty, and to have said: "You young men cannot realise your

advantages; you have brought to you for study at your leisure in

London, creatures that I had to lash my microscope to the mast to get

a glimpse of." Huxley's books were written for students with fewer

advantages, and, naturally, laid more stress on the harder skeletal

parts and such structures as could be more easily preserved; but with

this inevitable limitation they still serve as luminous and

comprehensive guides to the subjects of which they treat. There is no

doubt but that if he had been a younger man when the new technical

methods made their appearance, he would have adopted them and their

results in his volumes. One of the first great pieces of work which

utilised methods more like those now used in all laboratories than

those employed during the greater part of Huxley's life as a teacher

was the classical investigation by Van Beneden into the changes in the

egg of Ascaris which accompany the process of fertilisation. When

Huxley read the memoir he exclaimed, "All this by the use of glacial

acetic acid--is it possible!" At once, Professor Howes relates, he

repeated the whole investigation himself, and, when satisfied,

declared that the "history of the histological investigation of the

future would be the history of its methods." Not only have the

chemical substances used in preparing tissues for examination greatly

increased since Huxley's time as an active worker, but a very

important method of investigation has come into general use. In

Huxley's time tissues or animals too large or too opaque to be

examined microscopically as whole structures were either teased by

needles or were cut with a razor by hand into comparatively thick

slices. The process of cutting, however practised the operator, was

tedious and uncertain, and it was almost impossible to cut a piece of

tissue into a series of thin slices without losing or destroying

considerable portions. Microtomes, with various accessory mechanical

appliances, have now been invented, and by means of these not only are

slices of great tenuity made with ease, but there is little difficulty

in cutting the most delicate organism into a ribbon of consecutive

slices. Such new methods have made almost a revolution in the study of

zoölogy, particularly of the lower forms of life and of the embryonic

stages of higher animals, and books written before these methods

became common have naturally been superseded.

Huxley did far more for the teaching of science than the preparation

of books, however useful these were. He was the practical inventor of

the laboratory system of teaching zoölogical science, and all over the

world the methods invented by him have been adopted in university

laboratories and technical schools. He had always declared that since

zoölogy was a physical science, the method of studying it must needs

be analogous to that which is followed in other physical sciences. If

a man wishes to be a chemist, it is necessary not only that he should

read chemical books and attend chemical lectures, but that he should

actually perform the fundamental experiments in the laboratory for

himself, and thus learn exactly what the words which he reads in his

books and hears from his teachers, mean. "If you want a man to be a

tea-merchant, you don't tell him to read books about China or about

tea, but you put him into a tea-merchant's office where he has the

handling, the smelling, and the tasting of tea. Without the sort of

knowledge which can be gained only in this practical way, his exploits

as a tea-merchant will soon come to a bankrupt termination." The great

and obvious difficulty in the practical teaching of biology appeared

to be the immense number of different kinds of animals and plants in

existence. A human life would not suffice for the examination of a

hundredth part of these. Huxley met the difficulty by the "type"

system.

"There are certainly more than 100,000 species of insects, and

yet anyone who knows one insect, if a properly chosen one, will

be able to have a fair conception of the structure of the whole.

I do not mean to say he will know that structure thoroughly, or

as well as is desirable that he should know it; but he will have

enough real knowledge to enable him to understand what he reads,

to have genuine images in his mind of these structures which

become so variously modified in all the forms of insects he has

not seen. In fact, there are such things as types of form among

animals and vegetables, and for the purpose of getting a definite

knowledge of what constitutes the leading modifications of animal

and plant life, it is not needful to examine more than a

comparatively small number of animals and plants."

The type system in itself was not absolutely new. Rolleston, the

Linacre professor at Oxford, in his _Forms of Animal Life_ had

devised the method of teaching comparative anatomy by the study of a

graded series of animals. But his method depended on the existence of

a series of dissections and preparations made by a skilled craftsman;

the tradition of teaching by authority instead of by investigation was

maintained, although the authority of books and lectures was aided by

museum specimens in glass bottles, the actual basis of the book being

a series of dissections prepared by Mr. Charles Robertson, Rolleston's

laboratory assistant, for the great International Exhibition of 1861.

The authorities of Huxley's students were to be found in nature

itself. The green scum from the nearest gutter, a handful of weed from

a pond, a bean-plant, some fresh-water mud, a frog, and a pigeon were

the ultimate authorities of his course. His students were taught how

to observe them, and how to draw and record their observations.

However familiar the objects, each student had to verify every fact

afresh for himself. The business of the teacher was explanation of the

methods of verification, insistence on the accomplishment of

verification. It was a training in the immemorial attitude of the

scientific mind, codified by Huxley and made an integral part in

national education.

As a matter of fact it was comparatively late in his life as a teacher

that Huxley had complete opportunity for putting into practice his

scheme for the laboratory teaching of biology. In 1854 there was no

laboratory attached to the Natural History Department of the School of

Mines. Lectures alone were given, and the only opportunity the student

had of any practical acquaintance with the facts was in a short

interview with the professor at the lecture table after the lecture.

This condition continued practically to 1872. But a few years before

that Huxley and his colleagues got up a kind of pronunciamento

deploring the existing state of affairs. In his evidence before the

Royal Commission of 1870 Huxley said: "There is a complete want in the

School of Mines, as it now exists, of any means of teaching several of

the subjects practically. For example, I am set there to teach natural

history without a biological laboratory and without the means of

shewing a single dissection." Against strong internal opposition and

at considerable pecuniary loss Huxley and some of his colleagues

succeeded, in 1872, in getting the School of Mines transferred to

South Kensington, where it became the Royal College of Science. For

the first course of instruction given in the new buildings, Huxley

obtained the aid of Prof. M. Foster, Prof. Rutherford, and Prof. Ray

Lankester. The laboratory course originated by Huxley and shaped by

him with these three distinguished assistants became the model of the

regular courses given subsequently, and, with various slight

modifications, has since been adopted almost universally. Later on,

Huxley described it as follows:

"I lecture to a class of students daily for about four months and

a half, and my class have, of course, their text-books; but the

essential part of the whole teaching, and that which I regard as

really the most important part of it, is a laboratory for

practical work, which is simply a room with all the appliances

needed for ordinary dissection. We have tables properly arranged

in regard to light, microscopes and dissecting instruments, and

we work through the structure of a certain number of plants and

animals. As, for example, among the plants we take the

yeast-plant, a Protococcus, a common mould, a Chara, a fern, and

some flowering plant; among animals we examine such things as an

Amoeba, a Vorticella, and a fresh-water polyp. We dissect a

starfish, an earthworm, a snail, a squid, and a fresh-water

mussel. We examine a lobster and a crayfish, and a black beetle.

We go on to a common skate, a codfish, a frog, a tortoise, a

pigeon, and a rabbit, and that takes us about all the time we

have to give. The purpose of this course is not to make skilled

dissectors, but to give every student a clear and definite

conception, by means of sense images, of the characteristic

structure of each of the leading modifications of the animal

kingdom; and that is perfectly possible by going no further than

the length of that list of forms which I have enumerated. If a

man knows the structure of the animals I have mentioned, he has a

clear and exact, however limited apprehension of the essential

features of the organization of all those great divisions of the

animal and vegetable kingdoms to which the forms I have mentioned

severally belong. And it then becomes possible to him to read

with profit; because every time he meets with the name of a

structure, he has a definite image in his mind of what the name

means in the particular creature he is reading about, and

therefore the reading is not mere reading. It is not mere

repetition of words; but every term employed in the description,

we will say of a horse, or of an elephant, will call up the image

of the things he had seen in the rabbit, and he is able to form a

distinct conception of that which he has not seen, as a

modification of that which he has seen."

Huxley himself was originally a medical man; all through his life he

was chiefly interested in the biological sciences which underlie a

scientific practice of medicine, and as teacher and examiner he had

much to do with the shaping of medical education in London. Acting in

various public capacities, as a member of commissions dealing with

medical education, or as a witness before them, in magazine articles

and in public speeches he made many contributions to the problems to

be faced in medical education. Some of these related to the conditions

peculiar to medical training in London. In the greatest city of the

world there was during Huxley's life and there is still nothing

comparable with the great universities of Europe and America, of

Scotland and Ireland. Some dozen hospitals, supported partly by

endowments, partly by charities, attempt each to maintain a complete,

independent medical school. As the requirements of medical education

in staff, laboratories, and general equipment has advanced, these

hospitals have made heroic efforts to advance with them.

Notwithstanding the zeal and public spirit of the staff and managers

of the hospitals, this want of system has naturally resulted in a

multiplication of inefficient institutions and a number of makeshift

arrangements. Huxley repeatedly urged the concentration of all this

diffuse effort into a few centres, but this inevitable reform has not

yet become possible.

A second important consideration, and one that has a much wider

application, relates to the kind of person by whom the scientific

sides of medical teaching should be given. Primitively, all the

instruction to medical students was given by those actually engaged in

the practice of medicine. Huxley was strongly of the opinion that the

teachers of anatomy, physiology, chemistry, and so forth, should be

specialists devoted to these subjects for life, and not merely

surgeons and physicians who engaged in teaching until their practice

grew sufficiently to monopolise their attention.

"I get every year," he said, "the elaborate reports of Henle and

Meissner--volumes of I suppose 400 pages altogether--and they

consist merely of abstracts of the memoirs and works which have

been written on Anatomy and Physiology--only abstracts of them.

How is a man to keep up his acquaintance with all that is doing

in the physiological world--in a world advancing with enormous

strides every day and every hour--if he has to be distracted with

the cares of practice?"

There would always be found men, he declared, who would make the

choice between the wealth which may come by successful practice and a

modest competency, when that modest competency was to be combined with

a scientific career and the means of advancing knowledge. It was to

those who made the latter choice that he would entrust the teaching of

the sciences underlying medicine; partly because from the mere

mechanical reason of time these men would be better able to keep pace

with the most recent advances in knowledge, and partly because their

teaching would be stimulated by their own work in advancing knowledge.

In this great matter the world is rapidly advancing towards the

standard of Huxley; as each new appointment is made it becomes more

and more probable that the man chosen will be a teacher and

investigator rather than a practitioner.

In another general question of the politics of medical education

Huxley took a strong line, and the tendency of change is toward his

view. One of the first results of the awakening of medical education

in the middle of this century was a tendency to throw an almost

intolerable burden of new subjects upon the medical student. In the

revolt from the old apprenticeship system, in which the student, from

the very first, gave his chief attention to practice, and was left

almost to himself to pick up a scanty knowledge of the principles and

theories underlying his profession, the pendulum swung too far the

other way, and there was almost no branch of the biological and

physical sciences in which he was not expected to go through a severe

training. On the old system the greater part of his time was spent in

the wards of the hospital; on the new system it was only at an

advanced stage of his career that he entered the wards at all, a

great part of his time and energy being spent in the purely scientific

teaching of the medical college. Huxley, although he had largely aided

in the overthrow of the happy-go-lucky older system, of which Mr. Bob

Sawyer was no exaggerated type, was equally severe on the reckless

extensions of the new system. "If I were a despot," he said, "I would

cut down the theoretical branches to a very considerable extent." He

would discard comparative anatomy and botany, materia medica, and

chemistry and physics, except as applied to physiology, from the

medical student's course. At first sight, this seems a hard saying,

but it is to be remembered that at that time the normal curriculum of

a medical student lasted only four years, a space of time barely

sufficient for the necessary minimum of purely medical and surgical

work. Huxley's view was that chemistry and physics, botany and

zoölogy, should be part of the general education, not of the special

medical education; he wished students to spend one or two years after

their ordinary career at school in work on these elementary scientific

subjects, and then to begin their medical course free from the burden

of extra-professional subjects. With certain limits due to the

different local conditions in different teaching centres Huxley's

system is being adopted. In most cases the authorities in medical

education are unable to leave the whole responsibility of the

elementary education in science to the schools from which medical

students come, as the conditions under which scientific subjects are

still taught in schools leave much to be desired. The average length

of the medical curriculum has been extended and the elementary

scientific subjects are taken first, sometimes at the medical

colleges, sometimes in the scientific departments of universities.

The interesting general point of view is that Huxley, although himself

a biologist and teacher of biology, took too broad an outlook on the

general policy of education to insist upon his own subject to the

detriment of the precise practical objects of the training of medical

students.

In the days of Huxley's greatest activity, while by the natural force

of events and by his special efforts science was becoming more and

more recognised as a necessary and important branch of general

education, the cry was raised against it that scientific education was

not capable of giving what is called culture. A scientific man was

regarded as a mere scientific specialist, and science was considered

to have no place in, and in fact to be an enemy of, "liberal

education." In 1880, at Birmingham, Huxley attacked this view in a

speech delivered at the opening of the Mason College. Sir Josiah

Mason, the benevolent founder of that great institution, had made it

one of the conditions of the foundation that the College should make

no provision for "mere literary instruction and education." This gave

Huxley a text for raising the whole question of the relation of

science to culture. He declared that he held very strongly by two

convictions.

"The first is, that neither the discipline nor the subject matter

of classical education is of such direct value to the student of

physical science as to justify the expenditure of valuable time

on either; and the second is, that for the purpose of attaining

real culture, an exclusively scientific education is at least as

effectual as an exclusively literary education."

He quoted from Matthew Arnold, then in the zenith of his fame as a

chief apostle of culture, and shewed that there were two propositions

involved in the "literary" view of culture. The first was that a

"criticism of life" was the essence of culture; the second, that

literature contained the materials which sufficed for the construction

of such a criticism. With the first proposition he had no dispute,

taking the view that culture was something quite different from

learning or technical skill. "It implies the possession of an ideal,

and the habit of critically estimating the value of things by

comparison with a theoretic standard. Perfect culture should supply a

complete theory of life, based upon a clear knowledge alike of its

possibilities and its limitations." Against the second proposition he

urged in the first place that it was self-evident that after having

learned all that Greek, Roman, and Eastern antiquity have thought and

said, and all that modern literature has to tell us, it was still

necessary to have a deeper foundation for criticism of life. An

acquaintance with what physical science had done, particularly in

later years, was as necessary to criticism of life as any of the

literary materials. Next, following the biological habit of examining

anything by studying its development, he shewed how the connection

between "culture" and study of classical literature had come into

existence. For many centuries Latin grammar, with logic and rhetoric,

studied through Latin, were the fundamentals of education. A liberal

education was possible only through study of the language in which all

or nearly all the materials for it were written. With the changes

produced by the Renascence there came a battle between Latin and

Greek, and Greek came to be part of a liberal education. Later on,

there came a similar battle between the classical and modern

languages, and now the modern languages have included and absorbed

all the necessary material for knowledge and criticism. Those who

cling to classics as the basis of culture and education are clinging

to old weapons long after these have ceased to be effective, simply

because at one time in history only these weapons were available in

the struggle for knowledge.

Thomas Henry Huxley; A Sketch Of His Life And Work · 第 10 / 17 章