KING MANSING OF SIROHI.

King Mansing of Sirohi was a very brave Rajput; but he had one fault.

He was greatly addicted to opium, of which he used to drink daily vast

quantities from the hand of his favourite queen. Now it so happened

that the Emperor of Delhi came to Rajputana and camped outside the

walls of Sirohi. All night long the emperor and his nobles drank deep

and revelled, while beautiful dancing girls sang to them lascivious

songs. The noise of the music and the dancing could be heard from King

Mansing’s palace; and all one night, as the king slept, his favourite

queen sat up and listened to it. When Mansing awoke, his queen gave him

his opium. As he drank it, she talked about the wonderful revels of the

emperor and the noise of his music and the lights that blazed all night

in his camp. At first Mansing paid no heed to his queen’s chatter; but

at last he got cross and told her not to mention in his presence the

name of the Mleccha emperor. The queen was so infatuated with what she

had seen and heard that she would not stop, but began to compare the

gaiety of the emperor’s camp with the dullness of life in Sirohi. At

last the king lost all patience and boxing his wife’s ears told her

that if she thought so much of the emperor’s camp, she had better go

there.

The queen left the room in a rage and all that day brooded over the

king’s words. That night she took her maid with her and stole out of

the palace and through the city walls into the emperor’s camp. When she

reached his tent, she sent her maid to tell the emperor. He was

listening to the singing of his dancing girls and the music of his

players; but as soon as he learnt that the queen was outside, he

stopped the music and the singing and had the queen brought before him

with the greatest respect. As she entered the tent the whole company

rose and greeted her. The emperor asked her why she had come. She

replied “Grant me a boon, shelter of the world, and I shall tell you.”

The emperor replied “The boon is yours; you have but to name it.” The

queen told the emperor all that had happened and claimed as a boon that

the emperor should marry her. After she had spoken, she took the

emperor’s cup in her hands and drank from it, thus breaking her caste

in the sight of all. The emperor had no wish to quarrel with King

Mansing of Sirohi, but having made the queen a promise, he had to keep

it. He called the kazi and married the queen. The same night he left

Sirohi and marched back to Delhi.

The king had seen the queen leave his room in a rage, but he thought no

more of the matter until next morning, when she did not come with his

opium. He sent for her; but as she did not come he called her maids and

forced from their trembling lips the truth. The king said nothing, but

swallowing a prodigious quantity of opium, he put on his armour and

summoned his chiefs and nobles. When they had assembled, he told them

that the emperor had seduced his queen and then like a coward had run

away to Delhi. The chiefs and nobles all vowed vengeance and bade the

king call out his troops. At noon the king held a great parade; but

when he came to count his warriors, he found that they barely numbered

6,000. On hearing this, the king’s minister Motishah told him that he

could do nothing with only 6,000 men against the 120,000 men led by the

emperor. “What then can I do?” cried the king. “Let us go to Delhi in

disguise,” said Motishah. “There we shall be able to hit on some plan

to win back the queen.” The king agreed; and disguising themselves as

two Rajput soldiers, he and Motishah rode from Sirohi to Delhi. At

Delhi they put up with a mali woman, who worked in the imperial

gardens. From her they learnt that the emperor fearing a rescue, had

dug round the queen’s palace no less than seven trenches. Of these six

were filled with water and the inner one with fire. Outside the

trenches he had built a mighty wall.

That night the king and Motishah disguised as mendicants, but with

swords and shields hidden beneath their yellow robes sallied forth to

the queen’s palace. On coming to the wall, Motishah climbed on to the

king’s shoulders and thence on to the wall. He let down his turban and

by its means hauled the king after him. As both could swim, they easily

crossed the six water trenches. They had hoped to find the fire-trench

burning low at night. But the king’s guards before going home had

filled it with fresh wood and it was burning fiercely. Motishah threw

his shield into the middle and jumped on to it. But so great was the

heat that he soon felt that his legs would be burnt off. So keeping his

right leg on the shield, he kept his left leg as high as he could, to

save it from the flames. He supported himself on his spear while the

king sprang on his shoulders and leapt to the far side of the trench.

Near the palace was a tall palm tree. Mansing climbed it and reaching

the top, tied his turban to one of the branches. He then swung on his

turban to and fro until he was able to swing into one of the windows of

the upper storey of the palace. He tied his turban to the window sill

and went inside. In a room close by he saw his queen sleeping with the

emperor. At first he felt so angry that he would have killed them both,

as they slept. Then he remembered that he was a Rajput and that it was

wrong to kill a helpless enemy. So he woke the queen and with the point

of his sword at her throat, he made her get up without waking the

emperor. Tying a rope round her arms and legs and throwing her like a

bundle across his back, he swung back to the palm tree by his turban

and slid to the ground.

Poor Motishah’s right leg was by this time all but burnt off; but when

he saw the king coming back he put his left leg on the shield and over

his shoulders the king climbed across the fire trench. But he could not

save his minister. No sooner had Mansing reached safety than poor

Motishah fainted and falling into the trench was burnt to ashes.

Mansing swam with his queen on his back across the six water trenches.

By the aid of Motishah’s turban, which still hung from the wall, he

climbed over it and pulled his wife after him. He seated her on his

horse and mounting Motishah’s mare, galloped off towards Sirohi. When

they had ridden some fifty miles, Mansing stopped to have his morning

dose of opium. He then discovered for the first time that he had

dropped his opium box inside the emperor’s palace. Addicted as he was

to the drug, he could do without food, but he could not do without his

opium. It would have been useless for him to ride further, for he would

have fallen off the saddle. After stamping on the ground several times

with rage, he tied his queen to a tree. Then he lay down on the ground

and covering his head with a sheet fell asleep.

In the meantime the emperor had awakened and had missed the Sirohi

queen. He asked his guards and his servants and searched everywhere for

her but in vain. Then his eyes fell on Mansing’s gold opium box. He

picked it up and saw engraved on it the name “Mansing.” He summoned to

him his nobles and called for a volunteer to chase Mansing and bring

him back alive. A Musulman noble famed for his courage rose, saluted

the emperor and promised to bring the king back alive. He galloped

towards Sirohi and after riding 50 miles overtook the king and queen.

Mansing still lay asleep. The Musulman noble untied the queen but he

refused to kill Mansing, although she begged him to. He must bring him

back alive, the Musulman said. He would give the king opium and then

take him back to Delhi. “If you give him opium,” said the queen, “you

will never take him alive, he will kill you.” The Musulman did not heed

her, but mixing opium with water he poured it down Mansing’s throat.

Directly Mansing recovered his senses, he refused to go back to Delhi.

He sprang on his horse and fought the Musulman. But Mansing was still

faint from his long privation and the Musulman disarmed him and tied

him to a tree. Leaving the queen to guard her husband the Musulman went

down the steps of a well to wash his face and hands. The queen seeing

her chance, picked up Mansing’s sword as it lay on the ground and

struck a blow at his head. Mansing jerked his head aside. The blade

missed his head and grazing his side cut through the rope which bound

him. In a moment he was free. Rushing at the queen, he twisted the

sword from her hand and tied her to the tree. He mixed himself some

more opium. Then arming himself with sword and shield, he went to the

mouth of the well and challenged the Musulman to a second fight. The

Musulman came out of the well, but now that Mansing had had his full

dose of opium, no one in the world could have beaten him. With a single

sweep of his sword he severed the Musulman’s head from his body. Then

tying his wife’s hands and feet to her horse, he rode back with her in

triumph to Sirohi. There all the nobles and common people rejoiced at

the king’s feat of arms and were very angry with the queen, who had

first left him and then had tried to kill him. Mansing had her tied to

a pillar in the market place. There everyone threw bricks and stones at

her or hit her head with their shoes. She soon died and her body was

burnt outside the city walls.

The emperor was very angry when he heard that Mansing had killed the

brave Musulman noble. He raised a great army and marched against

Sirohi. Yet small though the Sirohi army was, it won repeated victories

over the Moghul troops. At last the emperor challenged the king to a

duel, but the emperor was no match for the Rajput king. He was soon

wounded and disarmed. As the price of his life, he agreed to make a

treaty by which he gave great wealth and wide lands to the king of

Sirohi.

Folk tales of Sind and Guzarat · 第 31 / 41 题