CHAPTER VI

METAL WORKING

The English craftsmen were renowned for their metal work from the days

of St. Dunstan downwards. St. Dunstan was the patron of the goldsmiths,

his image being one of the chief ornaments of their gild hall in

London, and a ring attributed to his workmanship was in the possession

of Edward I. in 1280,[291] while his tools, including the identical

tongs with which he pulled the devil by the nose, may still be seen

at Mayfield. Coming to later times and the less questionable evidence

of records, we may probably see in Otto the Goldsmith, whose name

occurs in the Domesday Survey of 1086, the progenitor of the family

of Fitz-Otho, king's goldsmiths and masters of the Mint from 1100 to

1300.[292] The names of many early goldsmiths[293] have survived, and

the beautiful candlestick given to St. Peter's Abbey at Gloucester in

1110, and now in the South Kensington Museum, is evidence of their

mastery of the art. The great religious houses were foremost patrons

of the craft, many of them, as the Abbey of St. Albans, numbering

amongst their inmates artists of great repute. The famous college of

Beverley included a goldsmith in its household,[294] but in 1292, when

it was determined to erect a new shrine for the relics of St. John of

Beverley, the chapter did not entrust the work to their own craftsman,

but sent up to London to the establishment of William Faringdon, the

greatest goldsmith of that time. The contract between his servant,

Roger of Faringdon, and the Chapter of Beverley is still extant.[295]

By it the chapter were to provide the necessary silver and gold; Roger

was to refine it, if needful, and to supply his own coals, quicksilver,

and other materials. The shrine was to be 5 ft. 6 in. long, 1 ft. 6 in.

broad, and of proportionate height: the design was to be architectural

in style, and the statuettes, the number and size of which were to be

at the discretion of the chapter, were to be of cunning and beautiful

work, the chapter reserving the right to reject any figure or ornament

and cause it to be remade. For his work Roger was to receive the weight

in silver of the shrine when completed, before gilding. No very general

rule can be laid down as to the proportion between the intrinsic value

or weight of metal and the cost of workmanship, but roughly in the case

of simple articles of plate the cost of manufacture may be set at

approximately half the weight. Thus in the case of the plate presented

by the city to the Black Prince on his return from Gascony in 1371[296]

we find six chargers, weight £14, 18s. 9d., amounting with the making

to £21, 7s. 2d.; twelve 'hanappes,' or handled cups, weight £8, 12s.,

amounting to £12, 7s. 7d.; and thirty saltcellars, weighing £15, 6s.

2d., amounting to £21, 17s. 8d. The charge for making silver basins

and lavers in the same list amounts to about two-thirds of the weight.

The rate appears to have remained fairly constant, as in 1416 William

Randolf made four dozen chargers and eight dozen dishes of silver for

King Henry V. at 30s. the pound.[297]

The demand for silver plate during the later medieval period must

have been brisk, for every house of any pretension had its service of

plate standing on the cupboard or dresser. Nothing more astonished

the Venetian travellers in England in 1500 than this extraordinary

profusion and display; they noted that,[298] 'In one single street,

named the Strand, are 52 goldsmiths' shops so rich and full of silver

vessels, great and small, that in all the shops in Milan, Rome, Venice,

and Florence put together I do not think there would be found so many

of the magnificence that are to be seen in London. And these vessels

are all either saltcellars or drinking-cups or basins to hold water

for the hands, for they eat off that fine tin which is little inferior

to silver.' Although the home of the goldsmiths is here stated to be

the Strand, their chief centre was in Lombard Street and in Cheapside,

where, just about the time that this Venetian account was written,

Thomas Wood built Goldsmiths' Row with its ten fair houses and fourteen

shops and its four-storied front adorned with allusive wild men of the

wood riding on monstrous beasts.[299] Even as late as 1637 efforts were

made to compel the goldsmiths to remain in Cheapside for the greater

adornment of that thoroughfare.[300]

The Venetian reference to the 'fine tin' used for plates and dishes

serves to remind us that gold and silversmiths had no monopoly of

metal-working. Pewterers, founders, and such specialised trades as

bladesmiths and spurriers played an important part in the realm of

industry, and if the materials upon which they worked were less

valuable in themselves, the finished products were not to be despised

even from a purely artistic point of view. The figures of Queen Eleanor

of Castile and Henry III., both cast by William Torel, and those of

Edward III. and Queen Philippa, by Hawkin of Liége—to name but a few

obvious examples—are magnificent examples of the founder's work.

Mention may also be made of the tomb of Richard II. and his queen, at

which Nicholas Croker and Godfrey Prest, coppersmiths, worked for four

years, and for which they received £700.[301] To deal at all fully with

all the many branches of metal-working is outside the scope of this

book, but two particular branches, the founding of bells and of cannon,

are worth treating in considerable detail.

References to BELLS[302] during Saxon times are not infrequent, but

probably the earliest notice connected with their manufacture is

the entry amongst the tenants of Battle Abbey in the late eleventh

century of 'Ædric who cast the bells (_qui signa fundebat_).'[303] It

is likely that most early monastic peals were cast in the immediate

neighbourhood of the monastery by, or under the supervision, of the

brethren. But in the twelfth century, when Ralph Breton gave money to

Rochester Cathedral Priory for a bell, in memory of his brother, the

sacrist sent a broken bell up to London to be recast.[304] Possibly

the craftsman who recast this bell was the Alwold 'campanarius' who

was working in London about 1150.[305] Another early bell-founder was

Beneit le Seynter, sheriff of London in 1216.[306] Mr. Stahlschmidt is

no doubt right in interpreting this founder's name as 'ceinturier'

or girdler,[307] for there was at Worcester in the thirteenth century

a family whose members bore indifferently the name of 'Ceynturer' and

'Belleyeter.'[308] The demand for bells could hardly have been large

enough to enable a craftsman to specialise entirely in that branch, and

a bell-maker would always have been primarily a founder, and according

as the main portion of his trade lay in casting buckles and other

fittings for belts, or pots or bells, he would be known as a girdler, a

potter, or a bell-founder.[309]

The medieval English term for a bell-founder was 'bellyeter'

(surviving in London as 'Billiter Street,' the former centre of the

industry), derived from the Anglo-Saxon _geotan_, to pour: the word

is occasionally found used independently as a verb, the agreement for

casting a bell for Stansfield in 1453 stipulating that it should be

'wele and sufficiantly yette and made.'[310] So far as the process

itself is concerned,[311] it remained unchanged in its main features

until comparatively recent times and a considerable number of records

relating to bell-founding have survived and throw a little light upon

the details of the art. The first step was the formation of the 'core,'

an exact model of the inside of the bell, formed of clay. When this

had been hardened by baking, the 'thickness,' corresponding exactly to

the projected bell itself, was built up upon the core; finally, over

the 'thickness' was built a thick clay 'cope.' Originally, it would

seem, it was usual to make the 'thickness' of wax, which, melting upon

the application of heat, ran out and left the space between the core

and cope vacant for the molten metal to flow into: possibly some of

the early uninscribed bells which still exist may have been formed in

this fashion, but it seems clear that from the end of the thirteenth

century the use of wax was abandoned in England, the 'thickness' being

made of loam or earth.[312] The clay cope, moulded over this, was

carefully raised by a crane, the 'thickness' destroyed, and the cope

readjusted, after any inscription or other decoration had been stamped

on its inner surface. In order that the metal might flow directly from

the furnace into the mould the latter lay in a pit in front of the

furnace. The furnace doors being opened, the metal, consisting of a

mixture of copper and tin, flowed into the mould. If the metal was not

in a sufficiently fluid state, or if any check occurred the caster

would 'lose his labour and expense,' as happened to Henry Michel when

he recast the great bell of Croxden Abbey in 1313, and the work would

have to be done all over again.[313] But if the work had been properly

carried out the completed bell had to be tuned, unless, as was the case

at St. Laurence's, Reading, in 1596, 'not so much the tune of the bell

was cared for as to have it a loud bell and heard far.'[314]

The tuning was done by grinding, or cutting, down the rim of the bell

if the note was too flat, or by reducing its thickness, filing down

the inner surface of the sound bow, if the note was too sharp. In

order to reduce the amount of tuning required it was necessary to know

approximately the relation between size, or weight, and tone, and as

early as the reign of Henry III. a monk of Evesham, Walter of Odyngton,

devised a system by which each bell was to weigh eight-ninths of the

bell next above it in weight.[315] This system, delightfully simple

in theory, could not have yielded satisfactory results in practice,

and it is probable that most founders had their own systems, based

upon experience and practical observation. The question of whether

a bell was correctly in tune with the others of the peal was one

which naturally led to occasional disputes. When Robert Gildesburgh,

brazier, of London, a fifteenth-century bell-founder, cast two bells

for Whitchurch in Dorset, the vicar refused to pay for them, as he

said they were out of tune. Gildesburgh requested that they should be

submitted to the judgment of Adam Buggeberd, rector of South Peret, who

accordingly came over and heard them rung, and decided that there was

no fault in them.[316] In the case of the bells recast for the church

of St. Mary-at-Hill, London, in 1510,[317] we have first an entry of

6½d. paid 'for Reves labour and his brekefast for comyng from Ludgate

to Algate to here the iiij bell in tewne'; and then, as apparently the

churchwardens were not satisfied with his report, 8d. paid 'for wyne

and peres at Skran's howse at Algate for Mr. Jentyll, Mr. Russell,

John Althorpe, John Condall and the clarkes of saynt Antonys to go

and see whether smythes bell wer tewneabill or not.' Possibly the

decision in the case of this fourth bell cast by William Smith was

not satisfactory, as the 'great bell' seems to have been entrusted to

William Culverden, a contemporary founder, many of whose bells, bearing

his rebus of the culver or wood pigeon, still exist.

The bell having been fitted with an iron clapper, swung from a staple

inside the crown of the bell by a leathern baudrick, was fastened on

to a massive wooden stock furnished at its ends with gudgeons, or iron

pivots, to work in the bronze sockets of the frame, and was now ready

to be hung in the belfry. But although it was now a finished 'trade

article,' there was yet one more process to be undergone before it

could summon the faithful to church: it was usual, though apparently

by no means universal, for the bells to be blessed. Thus the bells

of St. Albans Abbey were consecrated in the middle of the twelfth

century by the Bishop of St. Asaph;[318] and a detailed account of the

dedication of the great bell called 'Jesus' at Lichfield Cathedral in

1477 has been preserved.[319] In the case of the five bells of St.

Michael's, Bishop's Stortford, recast by Reginald Chirche of Bury St.

Edmunds in 1489 at a cost of £42, an extra 17s. 6d. was paid 'for

their consecration (_pro sanctificacione_).'[320] That the dedication

ceremony included a form analogous to baptism is clearly shown by an

entry in the accounts of St. Laurence, Reading, where, in 1508, we find

'paid for hallowing the great bell named Harry 6s. 8d. And over that

Sir William Symys Richard Clich and Mistress Smyth being godfather and

godmother at the consecracyon of the same bell, and bearing all the

costs to the suffragan.'[321]

Of the early centres of the industry London was naturally the most

important. Two early bell-founders of this city have already been

mentioned, but it is noteworthy, as showing that to a certain extent

a man might be 'jack of all trades' even if he was master of one,

that several bells were cast for Westminster Abbey by Edward Fitz

Odo, the famous goldsmith of Henry III.[322] That monarch, a patron

of all the arts, granted 100s. yearly to the Bell-ringers' gild

of Westminster for ringing the great bells.[323] Mr. Stahlschmidt

has shown that the centre of the bell-founding trade was round

Aldgate and in the neighbourhood of St. Andrew Undershaft and St.

Botolph-without-Aldgate,[324] while amongst the more prominent early

founders were the family of Wimbish at the beginning of the fourteenth

century and the Burfords at the end of the same century. Contemporary

with these last was William Founder, whose trade stamp, bearing his

name and a representation of two birds on a conventionalised tree,

occurs on a number of bells and hints at his real surname, which,

although it has hitherto eluded historians, was clearly Wodeward.

Mr. Stahlschmidt[325] noticed the entry on the Issue Rolls of 1385

recording the purchase of twelve cannon from William the founder, but

did not notice that the very next year sixty cannon were bought from

William Wodeward,[326] while in 1417 other cannon were provided by

William Wodeward, founder.[327]

Amongst the provincial centres we may notice Gloucester, where Hugh

Bellyetare occurs about 1270, and John Belyetere in 1346,[328] the

latter being presumably the Master John of Gloucester, who with his

staff of six men came to Ely in 1342 to cast four bells for Prior

Walsingham.[329] A later bell-founder of some eminence at Gloucester

was William Henshawe, who was mayor in 1503, 1508, and 1509.[330]

Another of the craft who obtained more than local reputation was

John de Stafford, mayor of Leicester in 1366 and 1370,[331] who was

called in by the chapter of York to cast bells for the Minster in

1371.[332] This is the more remarkable as York was itself a centre of

the industry, the most famous of its founders being Richard Tunnoc,

who represented the city in Parliament in 1327, and dying in 1330,

left behind him as a worthy memorial 'the bell-maker's window' in

York Minster.[333] In the central panel of this window Richard Tunnoc

himself is shown kneeling before a sainted archbishop; the two other

panels show the process of bell-making. In the one the master workman

is supervising the flow of the metal into the mould from a furnace, the

draught of which is supplied by bellows worked by two young men, the

one standing upon them with one foot on each and the other holding the

handles. The remaining panel is usually said to represent the moulding

of the clay core, but it seems to me more likely to represent the

finishing, smoothing, and polishing of the completed bell.[334] Richard

Tunnoc is shown seated holding a long crooked instrument (resembling a

very large boomerang), and applying it with great care to the surface

of the bell, or core, which an assistant is rotating on a primitive

lathe consisting of two trestles and a crooked handle. The space round

each panel is filled with rows of bells swinging in trefoiled niches.

The number of churches in the larger towns being much greater in

medieval times than at the present day, and few of these churches being

content with a single bell, most of the chief towns, and in particular

those possessing cathedrals or important monasteries, had their

resident bell-founders. In the case of Exeter, Bishop Peter de Quivil,

about 1285, assured the proper care of the bells of the cathedral by

granting a small property in Paignton to Robert le Bellyetere as a

retaining fee, Robert and his heirs being bound to make or repair,

when necessary, the bells, organs, and clock of the cathedral, the

chapter paying all expenses, including the food and drink of the

workmen, and these obligations were duly fulfilled for at least three

generations, Robert, son of Walter, son of the original Robert, still

holding the land on the same terms in 1315.[335] Canterbury was another

local centre of the trade, and from Canterbury came the founder who in

1345 cast a couple of bells at Dover, the one weighing 3266 lbs., and

the other 1078 lbs., for each of which he was paid at the rate of a

halfpenny the pound.[336] In East Anglia there was an important foundry

at the monastic town of Bury St. Edmunds, one of the fifteenth-century

founders using as his trade mark a shield, which is interesting as

bearing on it not only a bell, but also a cannon with a ball issuing

from its mouth. Norwich, again, with its seventy churches and its

cathedral priory, was a busy centre of the industry. One of the later

Norwich founders, Richard Brasier, seems to have been more skilful

than straightforward and to have devoted some of his skill to evading

his obligations. In 1454 the churchwardens of Stansfield bargained

with him to cast a bell for their church, half payment to be made on

delivery and the other half at the expiration of a year and a day if

the bell proved satisfactory, but if it did not he was to cast a new

bell for them; he, however, taking advantage of their being unlearned

men caused the latter clause to be omitted from the indenture, and

when the bell proved unsatisfactory refused to make a fresh one.[337]

A few years later, in 1468, the parishioners of Mildenhall brought an

action against him for breach of contract. It had been agreed that the

great bell of Mildenhall should be brought by the parishioners to 'the

werkhous' of the said Richard Brasier and weighed by them, and that

Brasier should then cast from the metal of the old bell a new tenor

bell in tune with the others then in the church steeple, and should

warrant it, as was customary, for a year and a day, and if it were not

satisfactory should at his own expense take it back to Norwich 'to be

yoten.' They had duly carried the bell to his workshop, but he had not

cast it; in defence his counsel urged that although they had brought it

they had not weighed it, and that until they did so he was not bound to

cast it. On the other side it was argued that the point was frivolous,

that he could have weighed it himself, and that indeed the indenture

implied that it was to be weighed and put into the furnace by his men

in the presence of the men of Mildenhall.[338] A jury was summoned,

but did not appear, and the case was adjourned.

The suppression of the monasteries, followed by the seizure of Church

goods, including large numbers of bells, formed the rude termination

of the medieval period of the industry, and may be symbolised by the

death of William Corvehill, formerly subprior of Wenlock, 'a good bell

founder and maker of the frame for bells,' at Wenlock in 1546.[339]

We have seen that a cannon is shown on the shield used as a trade

mark by a fifteenth-century Suffolk bell-founder, and the casting

of ORDNANCE may rank with the casting of bells as one of the most

interesting and important branches of the founder's craft. Cannon seem

to have been introduced into England at the beginning of the reign of

Edward III. In 1339 there were in the Guildhall 'six instruments of

latten called gonnes and five roleres for the same. Also pellets of

lead weighing 4½ cwt. for the same instruments. Also 32 lbs. of powder

for the same.'[340] This same year guns are recorded to have been

used by the English at the siege of Cambrai, and they were also used

at Creçy in 1346. Two large and nine small 'gunnes' of copper were

provided for Sheppey Castle in 1365;[341] but whether any of these were

of native manufacture may be doubted, though a small gun sent over to

Ireland in 1360 is said to have been bought in London,[342] which does

not, of course, necessarily imply that it was made there. In 1385,

however, the sheriff of Cumberland included in his account of repairs

to the Castle of Carlisle 'costs incurred in making three brass cannons

which are in the said castle,'[343] and in the same year 'William

Founder,' as we saw when considering his work as a bell-founder,

provided twelve guns. Next year the same William Wodeward made no less

than sixty cannon for Calais.[344] As he was still providing ordnance

in 1416,[345] we may probably identify him with 'Master William

Gunmaker,' who made several small cannon in 1411, two of them being of

iron.[346]

The early cannon were made of bronze of a similar composition to

that used for bells, and when iron was introduced the cannon of that

material were made in the form of a tube composed of long iron bars,

arranged like the staves of a barrel, bound round with iron bands.

They were all breech-loaders, consisting of two separate parts, the

barrel and the chamber; the latter being a short cylinder, usually

detachable, in which the charge of gunpowder was placed, and which was

then fastened into the base of the barrel by means of a stirrup or

similar apparatus. Double-barrelled cannon appear to have been fairly

common, as in 1401 eight single cannon and six double (_duplices_)

were sent to Dover Castle, and the same numbers to Scotland.[347]

An inventory of the artillery at Berwick-on-Tweed taken at the same

time[348] distinguishes between guns 'imbedded in timber bound with

iron' and 'naked' guns; it also mentions 'two small brass guns on

wooden sticks, called handgonnes,' an early instance of small arms. The

same inventory refers to 'quarells for gonnes'; and in the previous

year Henry Robertes, serjeant, dwelling near the Guildhall, was paid

£8, 8s. for twenty-four 'quarell gunnes,'[349] these being guns which

threw quarrels, or bolts similar to those used with crossbows.[350] The

usual projectiles employed in the larger guns were round stone balls,

such as had been in use for mangonels and catapults since the days of

the Romans, and these were supplied from the quarries of Maidstone

and elsewhere down to the time of Henry VIII. Iron 'gunstones' do not

seem to have been made much before the end of the fifteenth century,

and the 'wooden balls for cannon,' of which there were 350 at Dover in

1387,[351] can hardly have proved successful, but lead was commonly

employed for the smaller guns from an early date.

London was the chief centre of the manufacture of ordnance, but an

iron cannon was made at Bristol in 1408,[352] and five years later

John Stevenes of Bristol was ordered to supervise the making of

another.[353] In 1408 'a certain great cannon newly invented by the

king himself' was made;[354] this presumably was 'the great iron cannon

called Kyngesdoughter,' which, shortly after its birth, was broken at

the siege of 'Hardelagh.'[355] The 'Kyngesdoughter' was probably made

at the Tower, as were three other iron cannon at the same time, four

more being made in Southwark and two smaller ones by Anthony Gunner,

possibly at Worcester as one of them was tested there and broke during

the trial; of six bronze cannon made at the same time the largest, the

'Messager,' weighing 4480 lbs., and two small ones were broken at the

siege of Aberystwyth. The life of a gun in those days seems to have

been short, and that of a gunner precarious.[356] In 1496, when the

government range was at Mile End, 13s. 4d. was given to Blase Ballard,

gunner, 'towards his leche craft of his hands and face lately hurte at

Myles ende by fortune shoting of a gunne,'[357] and this is not the

only hint we have that these weapons were sometimes as dangerous to

their users as to the enemy.

The Germans and Dutch were particularly expert in the manufacture

of guns, and we find Matthew de Vlenk 'gonnemaker' in the service of

Richard II.,[358] while Godfrey Goykyn, one of four 'gunnemeystres'

from Germany, who were serving Henry V. during the last years of his

reign,[359] was employed in 1433 to finish off three great iron cannon

which Walter Thomasson had begun to make.[360] These cannon threw balls

of fourteen, sixteen, and eighteen inches diameter, respectively,

so that presumably they were 'bombards' or mortars, and probably

similar in type to one found in the moat of Bodiam Castle, and now at

Woolwich;[361] the core of this specimen, which is of 15-inch calibre,

is of cast-iron, the outer casing being formed of a series of bands

of wrought iron, and it was probably made in Sussex. It was in this

county, at Newbridge in Ashdown Forest, that Simon Ballard in 1497 cast

large quantities of iron shot,[362] those for 'bombardells' weighing

as much as 225 lbs. each, so that they had to be placed in the guns by

means of 'shotting cradles':[363] for 'curtows' the shot weighed 77

lbs., for 'demi-curtows' 39 lbs., for 'great serpentines' 19 lbs., and

for ordinary 'serpentines' 5 lbs. This same Simon Ballard was enrolled

amongst the gunners at the time of the Cornish rising under Perkin

Warbeck.[364] In the same way we find 'Pieter Robard alias Graunte

Pierre,' ironfounder of Hartfield,[365] described as a 'gonner,' and

casting 'pellettes' at 6d. a day in 1497.[366] In this same year ten

'faucons' (small guns which fired balls of about 2 lbs.) were made

by William Frese,[367] founder, at 10s. the hundredweight, and eight

faucons of brass were made by William Newport,[368] who was a London

bell-founder,[369] while John Crowchard repaired an old serpentyne that

John de Chalowne made and provided '10 claspis for the touche holes of

diverse gonnes with 5 oliettes and fourteen staples,' weighing 53 lbs.

at 2d. the pound, and also '7 bandes of yren made for the great gonnes

mouthes.'[370] Cornelys Arnoldson at the same time was paid for mending

five great serpentynes and making two new chambers to them, for '5

forelocks with cheynes to the said gonnes,' for 'handills made to the

chambres,' and for 'vernysshing and dressing' the guns.[371]

At the beginning of the reign of Henry VIII. large purchases of cannon

were made abroad, from Hans Popenreuter and Lewis de la Fava of

Mechlin, from Stephen of St. Iago, from Fortuno de Catalengo, and from

John Cavalcante of Florence, who also, in return for a grant of alum,

agreed to import saltpetre to the value of £2400.[372] But the English

foundries were not idle: Humphrey Walker, a London gunfounder, supplied

fifty pieces of ordnance, at 12s. the pound, as well as much shot,[373]

while Cornelys Johnson 'gonnemaker,' made and repaired ordnance for the

navy.[374] John Atkynson, another founder, in 1514 was paid 2s. 'for 8

lodes of clay to make molds for a great gun chamber' and a further 8d.

for 5 lbs. of hair 'to temper the clay withall'; he was also supplied

with latten and iron wire, and John Dowson made certain iron work,

including 'a rounde plate for the bottom of the chambre, in length

4½ feet, with 10 rounde hookes; a rounde plate with a crosse for the

mouthe of the chambre; 36 bandes of 4 foot in length for to wrapp the

chambre in; ... 6 pynnes of hardyron, 2 hokes, a stamme, a quespile,'

etc.[375]

The medieval period of gunfounding came to an end with the discovery,

about 1543, of a method of casting iron cannon in the entire piece—then

boring them. This discovery is usually attributed to Ralph Hogge of

Buxted and Peter Baude, his French assistant, and resulted in the

ironmaking districts of the Weald of Sussex and Kent becoming the chief

centre of the manufacture of ordnance.[376]

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