THE ESCAPE.

Jovinian's position became excessively trying. He was more strictly

watched than before; it was evident that Gaius had lost all confidence

in him. Still he did not abandon the hope of escaping; he did not wish

to commit Eros, who, should he connive at his escape, would be severely

punished; he had, however, hopes that the mind of the Numidian was

gradually opening to spiritual truth. Whenever Gaius was abroad, and

Eros had no fear of being interrupted, he entered Jovinian's room, and

begged him to read from the wonderful book he possessed. This Jovinian

gladly did, and the humble slave gradually began to comprehend the faith

which his proud master rejected. Though Jovinian was convinced that

Eros had become a true Christian, yet still he would not tempt him to

assist in his escape. Eros had early become interested in his young

captive; he was now deeply attached to him. He observed with an eye of

affection that the confinement to which he was subjected was injuring

his health. "He requires fresh air and exercise, and the society of

those of like mind," Eros said to himself. "I must persuade the pontiff

to let him go out as before, or, if my petition is refused, I will run

all risks, and give him his liberty. He has not asked me to set him

free, because he believes I should be the sufferer; but, as he has given

me the greatest blessing I can enjoy on earth, I am bound, in gratitude,

to enable him to do what his heart desires."

With these thoughts in his mind, Eros went to his master, and strongly

urged that, unless the young Jovinian were allowed to go out and breathe

the pure air, he would fall sick, and very likely die. His request was

granted much more easily than he had expected.

"Take him forth, then," answered Gaius; "but beware, slave, lest the

youth escape your vigilance; you will be answerable with your life for

his safe custody."

"The life of the slave is in the hands of his master," answered Eros.

"The air is fresh and cool; a walk into the country will restore vigour

to his limbs and the colour to his pale cheek."

"See to it, and let me hear a better account of him," observed the

pontiff, as the slave left his presence.

"Joyful news I bring!" said Eros, as he entered the chamber; "we may set

off without delay. Let me advise you not to leave your gospel behind,

nor any article that you value."

Jovinian did not enquire why Eros gave this advice, but gladly

accompanied the slave into the open air.

"In what direction shall we go?" he asked.

"We will take the way at the foot of the Palatine, and along the banks

of the Tiber," answered Eros; "then round by the Aventine hill, and

return home by the Flavian amphitheatre."

"That seems a somewhat long circuit to make," replied Jovinian.

"The fresh air will enable you to enjoy it, and possibly you may be

induced to prolong your walk," replied the Numidian. Every step they

took Jovinian felt inclined to proceed farther and farther. Instead,

however, of following the road along the bank of the river, Eros turned

off to the left, and passing through the nearest gate of the city,

struck directly across the country. They had gone on for some distance,

when a female was seen approaching them. She stopped as she observed

Jovinian. "Surely I know you!" she exclaimed, taking his hands, "though

grown so much and become so manly. Have you forgotten Rufina?"

"No, indeed! never can I forget one who was ever so faithful to my

beloved mother," answered Jovinian: "but how happens it that we have

thus met?"

"I have long been watching for you," answered Rufina, in a low voice,

drawing Jovinian aside. "There are some friends not far off who greatly

desire to embrace you--one especially, by whom your mother Livia was

greatly beloved: Eugenia, now the wife of the presbyter Severus--and

should you desire to escape from the thraldom in which you are held,

they will afford you a secure asylum where the pontiff Gaius can never

find you. Fear not," she added, as she observed Jovinian glance towards

Eros; "the Numidian will not stop you. I have communicated with him,

and promised to secure his safety. Though he may not accompany you, he

can no longer willingly serve a heathen master, and the price of his

freedom has been provided."

"Can you assure me of this?" asked Jovinian. "Much as I desire to

obtain my liberty, I would not risk the safety of Eros, now that he is a

Christian; and terrible would be his punishment were Gaius to discover

that he had willingly allowed me to escape."

"I will speak to him, and his answer shall convince you that I am not

mistaken," said Rufina; and, advancing towards Eros, she told him what

Jovinian had said, adding, "I will now bid you farewell."

"I desire not to impede you from going whithersoever you wish, though

grieved that I may not accompany you," said Eros. "My prayer is that we

shall soon meet again, and that I may serve you as a freedman; and I

rejoice to know that no longer as a slave shall I be compelled to act

the guard and spy upon you. Farewell, Jovinian: Rufina forbids me to

follow your footsteps, or I would thankfully accompany you. But do not

be alarmed about my safety; she has provided a refuge where I can remain

concealed, for I would avoid the enmity of Gaius,--he is aware that I

know too many of the secrets of the college to allow me to retain my

liberty, or even my life, could he get me into his power."

Jovinian, satisfied on hearing that Eros was cared for, followed Rufina,

who hastily led him along over the uncultivated country, which even in

her palmiest days surrounded the city, till they reached one of the

entrances to those subterranean labyrinths which have already been

described. Jovinian followed her without hesitation; he had been well

acquainted with them in his younger days, when he had dwelt in

concealment with his mother and many other Christians. A well-trimmed

lamp, which Rufina found within, enabled her to guide him through the

intricate turnings of the labyrinth. Although several years had elapsed

since he had entered them, he recognised, as they went along, many of

the tombs of those who had departed in the faith. She stopped suddenly

before one of them; he read the inscription on it. "Livia, the

well-beloved! She rests in Christ." The symbol above it was a dove,

with an anchor carved on its breast. He gazed at it earnestly, and knew

at once that it indicated his mother's tomb.

"They brought her here to rest in peace, as she desired. And may I ever

possess that sure and certain hope, the anchor of the soul, which

enabled her to endure without wavering the storms and trials of life,"

he mused.

Rufina stopped to throw a light on the slab, unwilling to interrupt his

meditations, and remained without speaking. At length she observed, "We

must hurry on, or the oil in the lamp may be exhausted before we reach

our destination."

They continued their course, proceeding along several galleries,--now

descending some flights of steps, now ascending others,--till they

reached a slab of stone, which resembled many they had passed, let into

the wall, with rude inscriptions on them. Rufina knocked three times on

the slab with a small mallet which she carried in her basket. Placing

her ear against the slab, she listened, when, in the course of a few

minutes, she heard the sound of a bolt being withdrawn, and the stone

slowly swung back, allowing an opening sufficiently large for a person

to pass through. Rufina taking the hand of her young companion, they

entered, when the slab was immediately closed behind them. So rapid had

been their movements, that to any one following them they would seem to

have vanished. The janitor, a humble fossor, after saluting Rufina as a

sister, led them on to the end of a long passage, when another door, of

a similar character to the first, being opened for them to pass through,

they found themselves, after advancing a short distance further, at the

entrance of a small hall, from the roof of which hung a silver lamp, its

rays casting a pale light on several persons assembled within. Jovinian

hung back, not recognising those he saw before him; but no sooner had

Rufina stated who he was than he heard himself greeted by friendly

voices.

"Welcome, son of our well-beloved: thou hast been faithful as she was!"

said the aged Gentianus, who was seated at a table in the centre of the

hall. He drew Jovinian towards him, and placing his hand on the lad's

head, gazed into his face as he spoke. "We indeed rejoice that you have

escaped from the power of the pontiff Gaius, and still more that you

have resisted the temptations he offered you to depart from the faith.

May the Holy Spirit ever strengthen and support you in the fiery trials

you may be called on to go through. The mystery of iniquity doth

already work, and who shall escape its toils? Those alone who cling

fast to Christ. May you be among them, my son!"

Much more to the same effect was said by the patrician Gentianus, when

his daughter Eugenia, and her husband Severus, advancing, welcomed

Jovinian. His mother's dearest friend was well disposed to treat him

with affection. By her side was a young girl--her daughter Julia. As

the maiden took his hand, Jovinian gazed at her with admiration. Her

lovely features beamed with intelligence, and the light of Christian

virtue. Firm in the faith, had the days of persecution returned she

would have been ready to suffer martyrdom rather than renounce the

Saviour who had bought her. Since their childhood Jovinian and Julia

had not met, for Gentianus and his household had resided far away to the

south, on the sunny slopes of the Apennines, where he and Severus had

devoted themselves to the spreading of the truth among their heathen

neighbours of all ranks. They had lately returned, called by important

business, both secular and on matters relating to the Church; but,

warned of the undying hostility of Coecus the pontiff, they had judged

it prudent to take up their residence in their former abode, whence,

undiscovered, they could communicate freely with their friends in the

city, and afford an asylum to those Christian converts who might be

compelled to escape from the malice of their idolatrous relatives.

There was persecution even in those days; for though heathenism, as a

system, was crumbling away, and few of the better educated or wealthy

believed in the myths of the gods of Olympus, yet many clung to the

ancient faith, or rather to its form, simply because it was ancient, and

their ancestors were supposed to have believed in it. These persons in

most instances treated with supreme contempt, and often with great

cruelty, any of their relatives or dependents who openly professed a

belief in Christ, refusing to have any transactions with them, and

endeavouring to ruin or drive them into exile. Still more terrible were

the penalties inflicted by the sacerdotal orders on any of their number

who, abandoning idolatry, embraced the truth. If unable to escape from

Rome, the dagger or poison too generally overtook them. Their safest

place of refuge was in the subterranean galleries in which Jovinian now

found himself. Thus it happened that he met numerous visitors at the

abode of Gentianus. He had been conversing with his old friends, when

he saw emerging into the light a lady of radiant beauty, habited in

white, without the slightest ornament on her dress or head, a purple

band round her forehead confining her close-cut hair. A second glance

convinced him that he had seen her before, seated in a silver chariot on

the day of the procession.

"Who is she?" he asked of Julia.

"She is the vestal Marcia," was the answer. "Already the light of truth

has entered the dark recesses of the temple; Marcia has received it, and

would escape from the thraldom in which she is held, but that she has a

young sister, Coelia, also a vestal, who is yet undecided. Coelia has

heard the Gospel, and imbibed many of its truths, but the shackles of

superstition are still around her; and while she dreads the malignity of

Coecus should he discover that her faith in the false goddess has been

shaken, she cannot resolve on flight. Marcia has come to seek counsel

of Gentianus on the matter."

"Surely he will advise her to urge her sister no longer to delay!" urged

Jovinian. "Would that I could tell her all that I know of that fearful

man! He will hesitate at no deed, however dark, so that he may attain

his ends."

Taking Jovinian's hand, Julia, rapid in all her actions, made him known

to Marcia. He, being under no vow of secrecy with regard to the aims of

the pontiffs, briefly explained them to her.

"And are such the men who have so long directed the rites and ceremonies

of the time-honoured religion of Rome!" she exclaimed. "Alas! how have

we been duped. They themselves do not even believe in the false gods

they pretend to worship."

"Not only have they long held sway over the religious affairs of

idolatrous Rome, but will continue to lead and govern in our future

Rome, unless her sons and daughters adhere to the simple truths of our

holy faith as taught by the apostles in the blessed Gospel," said

Gentianus, solemnly.

These words sank deeply into Jovinian's mind. He never forgot them.

The vestal Marcia, having a dark robe thrown over her white dress,

conducted by the guide--a Christian slave like Rufina, who had brought

her to the abode of Gentianus--returned to the temple of Vesta.

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