I.

Nikolaï Gogol[1] was born in 1810, in a village of the government of

Poltava. His father, a small proprietor with some education, obtained

for him a scholarship in the college of Niézhin. Fortunately the young

Gogol was able to hold his own in rebellion against the direction of

his instructors, and neither the dead nor the living languages brought

him any gain. He thus failed of becoming a commonplace man of letters,

and consequently had less trouble in the end with discovering his

original genius.

In his father’s house, on the other hand, he received a priceless

education, such as Pushkin, in spite of all his efforts, vainly

attempted to obtain. He was imbued with the poetry of the people.

His childhood was entertained by the marvellous legends of the

Malo-Russians. Gogol’s grandfather was one of those Zaparog Cossacks

whose heroic exploits the author of “Taras Bulba” was destined to

celebrate. He excelled in the art of story-telling, and his narrations

had a tinge of mystery about them that brought the cold chills. “When

he was speaking I would not move from my place all day long, but would

listen, ... and the things were so strange that I always shivered,

and my hair stood on end. Sometimes I was so frightened by them, that

at night every thing seemed like God knows what monsters.” This fund

of mainly fantastic and diabolical legends afterwards furnished the

grandson of the Ukraïne village story-teller, with the material for his

first original work.[2]

Gogol’s first attempts were not original: he began too early. Scarcely

out of the gymnasium, he began to write in rhyme; in the morning

trying all the styles in vogue, at evening making parodies upon them.

He established a manuscript journal “The Star” (_Zvyezd_). The student

intoxicated by reading Pushkin still remained in the trammels of

uninspired verse, in the formulas of romanticism. Some characteristics

already began to reveal the precocious observer, the brilliant

satirist. Thus his prose articles, clandestinely introduced, had a

tremendous success never equalled in his ripest years, even by his

comedy of “The _Revizor_.”

After his studies were ended, Gogol was obliged to conquer the favor

of a public less complacent than the rhetoricians and philosophers

of Niézhin. He obtained (1830) an exceedingly modest office in the

Ministry of Appanages (_Udyélui_). But in the bureau, where, like

Popritshchin in the “Recollections of a Lunatic” his service was

limited to sharpening dozens of pens for the director, he worked out

a comedy on the pattern of Scribe’s, and spun a cottony idyl in the

German style. The comedy was hissed by the public, and the idyl was so

unkindly received by the critics that Gogol had this attempt withdrawn

from the market.[3]

Gogol almost simultaneously shook off the double yoke of bureaucratic

slavery and literary imitation. Instead of following, like so many

others, in the track of French, English, or German writers, he

determined to be himself. He went back over the course of his early

years to find in this way in all their freshness the impressions of

his childhood; he returned to his first, his real masters, and began

once more to get material around the Malo-Russian hearth. He appealed

to his mother for recollections; he besought the aid of his friends;

he put them like so many bloodhounds on the track of half-forgotten

legends, half-vanished traditions; he collected documents of every sort

and kind: and when he was sufficiently permeated with savagery to think

and speak, if need were, like a Cossack of the last century, he created

a work at once modern and archaic, learned and enthusiastic, mystic

and refined,--Russian, in a word,--and published it under the title

“Evenings at the Farm” (_Vetchera na Khutoryé bliz Dikanki_).

This series of fantastic tales, published in the reviews under the

pseudonyme of Rudui Panko (Sandy the little nobleman), produced a

singular effect. The Russian reader was surprised and charmed in the

same way as a French traveller, who, after having visited all the

countries and admired all the floras of the world, should discover the

banks of the Seine, and declare that he was willing to exchange the

splendors of the savannas for a tuft of turf and a bunch of violets.

No one was more struck with the value of these tales than Pushkin. He

recommended their author to Pletnef, minister of public instruction;

and Gogol was appointed professor. The servitude was still more onerous

than that of the bureaucracy. The young writer had too much originality

to bend under it very long: a second time he escaped, and took his

departure for the Ukraïna.

The Zaparog Cossack’s grandson used to say that there was material for

an Iliad in the exploits of his ancestors. He buried himself in the

study of the annals of Little Russia; he collected the traditions;

more than all, he picked up the national songs of the Ukraïna,--those

kinds of heroic cantilenas composed by the players of the bandura. A

modern _diaskenastes_, he constructed a body out of all these poetic

remains, joined them together by means of a romantic plot, and renewed

the astonishment caused by the appearance of “Evenings at the Farm,”

by publishing “Taras Bulba.” The minister was convinced that a man who

could thus revivify history could not fail to be skilled in teaching

it: he therefore offered Gogol the chair of mediæval history in the

University of Petersburg. The romancer gave only one lecture, his

opening lecture. This day he dazzled his audience. The remainder of his

course was for both students and professor only a long-continued bore,

which ended finally in his losing the place.

Gogol dreamed of a different success. In 1835 he published his comedy,

“The _Revizor_” (The Inspector General). It was applauded, and, what

was of more value, it was desperately attacked. The author gained as

many admirers and enemies as “Tartuffe” cost Molière. At Petersburg,

as at Paris, the masterpiece was produced on the stage, and kept before

the public, only by a fortunate caprice on the part of the sovereign.

Gogol’s health, which had long been failing, caused him about this

period to leave Russia. He lived many years in Italy. There he

completed his great romance, “Dead Souls” (_Mertvuia Dushi_). The work

appeared in complete form in 1841.[4] The author had reached a state of

nervous irritation and hypochondria, which was more and more manifested

in his correspondence, published in part towards 1846. The last years

of Gogol’s life were only a long torture. A sort of mystic madness took

possession of his brain, exhausted or over-excited by production: death

put an end to his nervous disease (1852).

The great masters of Russian literature in the nineteenth century · 第 18 / 49 题