CHAPTER XX.

THE STRONG MAN.

[Sidenote: What strength is.]

The strength of a chain lies in its weakest link, and the measure of

man’s strength is that of the weak point in his constitution. He may

have the frame and muscle of a Sandow, but if he has a faulty valve in

his heart, it is by that, and not by his muscular development, that his

strength must be gauged. Even supposing that every organ in his body is

sound, and he is possessed of great powers of endurance, he cannot be

called strong if he is impairing his digestion by careless habits of

eating and drinking, or endangering his nervous system by habitually

keeping late hours and burning the candle at both ends, or laying up

gout in store for himself by gourmandising or want of exercise.

No matter whether the weak spot be in the man’s own system or in his

mode of life, Nature will find it out as surely as the arrow found the

heel of Achilles. It is on his weak points that he must stand or fall;

it is in these that the strain will manifest itself, in other words,

that the breakdown will appear.

The aim of this book has been to prevent matters ever reaching this

stage, to arrest them at the outset. No sign, of all those I have

indicated as pointing towards a breakdown, should be neglected. The

time to take heed is when any man or woman finds that their powers

of work are failing them, their nerves easily upset, or their minds

assailed by an unreasonable dread of the future, or that in one or

other of various ways they are not the people they were. It is better

to slow down at the first danger signal than to run past one after

another until we are pulled up with a crash.

[Sidenote: Find out the weak points.]

The first thing, therefore, is to find out the weak points; take care

of these, and the strong ones will look after themselves. The man who

taps the wheels of railway carriages does so in order to detect flaws;

he passes by the sound wheels with indifference. And there is a simple

way in which people may find out in which particulars they are going

wrong. If they have taken the trouble to wade through this book, they

may have noticed that certain paragraphs or chapters attracted their

attention. It does not follow that they agreed with them, or thought

them important at the time. It may be that they said (provided they

were of the male gender) that they were “all nonsense,” or that it was

“a precious lot of fuss about nothing.”

It does not matter what they said or thought. The point is that they

said or thought something. For the fact that they did so was proof that

the piece of writing in question forced itself upon their notice, and

must therefore have had some special application to their own case; and

if this has been so, let them pay particular heed to those paragraphs,

or pages or chapters, whichever they may have been.

If the advice given is not in accordance with their own feelings, that

fact does not detract from its value. Many of us, in looking back, have

to acknowledge that most of the warnings and counsels which have proved

of the greatest benefit in the long run, were unpalatable at the time.

They were distasteful simply because we knew in our inmost hearts that

we stood in need of them. Otherwise we should not have paid sufficient

attention to them even to feel any resentment on the subject. There is

a lot of meaning in the saying, “Greater truth, greater libel.”

[Sidenote: Temperament.]

Especially does this apply to the question of exercise and rest. It is

not hard, as a rule, to convince people that they are committing errors

of diet, or getting too little fresh air; but it is very different when

we come to deal with these other matters. Few people like to be told

that they should take more exercise, or rouse themselves to show more

interest in things outside their ordinary routine of work. It sounds

like an accusation of indolence.

Yet such resentment is slight compared with that of the men or

women who have to be warned that they are wasting their energies by

restlessness and worry or lack of recreation. These strenuous natures

are apt to take umbrage at the fact of their work being interfered

with. They do not realise that what we wish is that they may be

enabled to do better work and more of it in the end.

[Sidenote: Man, know thyself.]

When a medical man sees a patient he has to do more than diagnose the

disease. Often it happens that before he can find out what is the

matter, and certainly before he can treat it efficiently, he must

discover what type of man or woman he is dealing with. Any coachman

will tell you that before he can drive a horse well he must get to

know the animal itself. For some are restless and excitable and need

the curb, whilst others are lazy and require the use of the whip. And

for all who wish to guide themselves in matters of health it is of the

first importance that they should know their own temperaments.

It is said that people are always the last to hear any gossip or

scandal about themselves. It is equally true that they are usually

the last to observe any change in their health or dispositions. A

person may be growing thinner, paler, and more tired looking, and yet

be unaware of the fact. Much more does this apply to all the nervous

symptoms and other peculiarities which denote that he is on the

down-grade and gliding towards a breakdown. Yet if any such signs are

pointed out to him by others, either by a medical man or some candid

friend, the best thing he can do is to give full consideration to their

opinion. Let health be preserved while it can. The day may come when it

will be lost never to be regained.

[Sidenote: Adjusting the mind.]

Throughout this book we have laid stress on the influence of the body

on the mind, and the importance of attending to its various functions

in order to keep the nervous system healthy. Yet we must not overlook

the other fact, viz. that we are gifted with a certain, even if

limited, amount of control over the mind itself.

Some writers have told us, and quite rightly too, that we can cultivate

a brighter outlook on the future. We are recommended to persuade

ourselves that there is no season in the whole year so acceptable as

the one that is just commencing--no beauty like that of spring, no

glory like that of summer, no time so welcome as autumn with its dying

splendours. And when winter comes we can look forward to the delights

of the cosy fireside, so much more sociable than the long, garish days

of summer. Instead of which, too many of us dread the heat and the cold

and a good many other things, that are never so bad when they come as

we think they are going to be.

A little calm philosophy undoubtedly goes a long way towards

negotiating many of the difficulties and anxieties with which we are

all confronted at times. Yet it is impossible to acquire a cheerful,

philosophical frame of mind unless the body, with its nervous system

and various organs, is in a healthy condition. After all, the chief

thing is to attend to its requirements.

[Sidenote: The secret of preventing breakdowns.]

When all is said and done, we come back to the elementary rules of

health. It is around these that the whole question of breakdowns

hinges. On the observance of them depend both the prevention and cure

of this condition. If they were always carried out, this dire calamity

would rarely, if ever, happen. When once it has loomed ahead there is

only one thing to be done. The man or woman who sees it threatening

them must retrace their steps and get back to the place where they

took the wrong turning. They must work their way back until they have

regained the health and vigour, which they once enjoyed but forfeited

through their neglect of those laws.

And this needs a vast amount of patience and perseverance. It is

easier to slide down than to climb up again, and people may find

their progress marred by many a set-back. Yet a backward step in an

upward climb does not mean that we have rolled to the bottom of the

hill again. Many a man is discouraged when, after months of patient

striving, he finds one day that his symptoms have returned--his

nervousness, his inability to tackle his work, his feeling of langour

and debility, or whatever else it may be. He thinks that all his

efforts have been of no avail, and that he might as well give up.

He need not lose heart, it is but a temporary lapse. In a few days he

will find himself climbing up once more. And if he holds on bravely he

will one day reach the summit, and enjoy to the full the health and

strength and energy of his earlier years. He will then have obtained

his reward in the possession of that treasure which is greater than

wealth or fame.

We cannot do better than conclude with words penned by a discerning

writer more than two centuries ago:--

“Health is that which makes your meat and drink both savoury and

pleasant. It is that which makes your bed easy and your sleep

refreshing; that revives your strength with the rising sun, and makes

you rejoice to behold the light of another day. Health is that which

fills up the uneven parts of your body, making it plump and comely;

which makes your mind fertile, and preserves the vigour, verdure, and

beauty of your youth. ’Tis that which makes the soul take delight in

her mansion, and adorns your face with glowing colours. Good health

takes no notice of heart, lungs, stomach or nerves. Indeed, it does

not know that there are such things.”

The most wonderful feature of perfect health is its blissful

unconsciousness.

THE END.

_Bristol_: J. W. ARROWSMITH LTD., 11 Quay Street.

Transcriber’s Note

Minor changes to punctuation have been made without comment. Other

changes are:

Page 26 From: the internate organs

To: the internal organs

Page 55 From: It fact, it would be to the benefit

To: In fact, it would be to the benefit

Page 63 From: Some of the most persistent causes of dyspepsia,

To: Some of the most persistent cases of dyspepsia,

Page 176 From: his mental equlibrium,

To: his mental equilibrium,

Nervous Breakdowns and How to Avoid Them · 第 20 / 20 章