CHAPTER I

Transcriber's Note: Minor typographical errors have been corrected

without note. Irregularities and inconsistencies in the text have

been retained as printed. Words printed in italics are noted with

underscores: _italics_.

[Illustration: "It was Rolf in his weapons"]

THE STORY OF ROLF

AND THE VIKING'S BOW

BY

ALLEN FRENCH

AUTHOR OF "THE JUNIOR CUP," "SIR MARROK," ETC.

ILLUSTRATED BY

BERNARD J. ROSENMEYER

BOSTON

LITTLE, BROWN, AND COMPANY

1918

_Copyright, 1904_,

BY LITTLE, BROWN, AND COMPANY.

_All rights reserved_

THE UNIVERSITY PRESS, CAMBRIDGE, U.S.A.

TO MY BROTHER

HOLLIS FRENCH

PREFACE

From thirty to sixty years ago appeared the greater number of the

English translations of the Icelandic sagas. Since then the reading of

these heroic tales has so completely gone out of style that their

names are rarely mentioned in schools or even colleges. What boy feels

his blood stir at the mention of Grettir? How many lovers of good

reading know that the most human of all epics lie untouched on the

shelves of the public libraries? The wisdom of Njal, the chivalry of

Gunnar, the villainy of Mord, the manhood of Kari, the savagery of

Viga-Glum, the craft of Snorri, and the fine qualities of Biarni, of

Biorn, of Skarphedinn, of Illugi, of Kolskegg, of Hrut, of

Blundketil--all these are forgotten in the curious turn of taste which

has made the stories of a wonderful people almost a lost literature.

For the Icelanders were a wonderful people. To escape the tyranny of

kings they settled a new land, and there built up the laws and customs

in which we see the promise of modern civilization. Few early peoples

had such a body of laws; few developed such manhood. No better

pictures of a law-abiding, rural, and yet valiant race have ever been

made than in the tales which the Icelanders had the skill to weave

about their heroes, those men who, at home in their island, or so far

abroad as Constantinople, made the name of Icelander respected.

We read of these men and this people in stories which, somewhat too

"old" for boys and girls, reveal the laws, customs, habits of a

thousand years ago. The Njal's Saga, the Grettir's Saga, the

Ere-Dwellers' Saga, and the Gisli's Saga are perhaps the greatest of

those which have been translated. They are reinforced by such shorter

pieces as Hen Thorir's Saga, and the Stories of the Banded Men, the

Heath-Slayings, Hraffnkell Frey's Priest, and Howard the Halt. The

spirit of those days is particularly well given in that wonderful

fragment of Thorstein Staffsmitten which (not being part of any

complete saga) has been drawn upon for the closing incidents of the

present story. Many other such incidents are preserved, a reference to

one of which (in a footnote to--I think--the Ere-Dwellers' Saga) gave

the suggestion for the main plot of this book. At the same time, in

contemporary writings, we may read of the life of other divisions of

the Scandinavian race; the story nearest to this book is the

Orkneyingers' Saga.

The main interest of all these tales is the same: they tell of real

men and women in real circumstances, and show them human in spite of

the legends which have grown about them. The sagas reveal the

characteristics of our branch of the Aryan race, especially the

personal courage which is so superior to that of the Greek and Latin

races, and which makes the Teutonic epics (whether the Niebelungen

Lied, the Morte Darthur, or the Njala) much more inspiring than the

Iliad, the Odyssey, or the Aeneid.

The prominence of law in almost every one of the Icelandic sagas has

been preserved in the following story; and the conditions of life,

whether at home or abroad, have been described as closely as was

possible within the limits of the simple narrative form which the

sagas customarily employed.

ALLEN FRENCH.

CONCORD, MASSACHUSETTS,

_May, 1904_.

TABLE OF CONTENTS

Chapter Page

I. Of the Lighting of the Beacon 1

II. Of the Soursops, and the Curse which Hung on Them 20

III. Kiartan at Cragness 28

IV. Of Einar and Ondott 42

V. The Summoning of Hiarandi 53

VI. Of what Hiarandi should do 59

VII. How Hiarandi received the Lesser Outlawry 64

VIII. Of Schemings 78

IX. Of the Outcome of Ondott's Plottings 91

X. How Rolf named Witnesses for the Death of Hiarandi 101

XI. Of Rolf's Search for One to Surpass Him with the Bow 109

XII. Of the Trial of Skill at Tongue 121

XIII. Of that Robber 129

XIV. How Rolf and Einar summoned each other 145

XV. Of Suits at the Althing 155

XVI. The Act of Distress 166

XVII. Rolf and Frodi fare abroad 175

XVIII. How those Two came into Thraldom 180

XIX. Now Men are Shipwrecked 192

XX. How Rolf won his Freedom 206

XXI. How Rolf won the Viking's Bow 230

XXII. Now Kiartan Returns 253

XXIII. Of the Coming of Earl Thorfinn 271

XXIV. Now Rolf and Grani Quarrel 279

XXV. Here Rolf comes to Cragness 295

XXVI. Of Grani's Pride 313

XXVII. Odd Doings at Cragness 335

XXVIII. Of that Harvest Feast 345

XXIX. Of the Trial of Grani's Pride 369

XXX. Of the Saying of those Two Words 385

LIST OF ILLUSTRATIONS

"It was Rolf in his weapons" _Frontispiece_

"'Now Einar dies if my father is hurt'" _Page_ 58

"So tall was she that the vikings could not board her" " 184

"There he sat as if he were still alive, but there was

no sight in his eyes" " 224

"Grani took his sword and his shield, and they stood

up to fight by the spring" " 405

THE STORY OF ROLF

CHAPTER I

OF THE LIGHTING OF THE BEACON

In the time after Iceland had become Christian, and after the burning

of Njal, but before the deaths of Snorri the Priest and Grettir the

Outlaw, there lived at Cragness above Broadfirth a man named Hiarandi,

called the Unlucky. And well was he so named, for he got a poor

inheritance from his father, but he left a poorer to his son.

Now the farm of Cragness was a fertile fell, standing above the land

round about, and girt with crags. Below lay Broadfirth, great and

wide, and Cragness jutted out into it, a danger to ships. It had no

harbor, but a little cove among the rocks, where Hiarandi kept his

boat; and many ships were wrecked on the headland, bringing fortune to

the owners of Cragness, both in goods and firewood. And all the land

about once belonged to the farm. Rich, therefore, would have been the

dwellers at Cragness, but for the doings of Hiarandi's father.

He would always be striving at the law, and he was of ill judgment or

ill luck, for what he gained at the farm he always lost. The older he

grew, the more quarrelsome he became; and judgments heaped heavy on

him, until at last he was so hard put that he must sell all his

outlying lands. So the farm, from a wide estate, became only the land

of Cragness itself, and another holding of a few acres, lying inland

on the uplands, within sight of Cragness and the sea.

In the time when Hiarandi was young, Iceland was still heathen. He

sought his fortune in a trading voyage, and sailed West-over-the-Sea,

trading in the South Isles as a chapman, trafficking in goods of all

kinds. And he made money there, so that at last when he sailed again

for home he counted on a fair future. But the ship was wrecked in a

storm, and few of the men came ashore; and Hiarandi himself was saved

by means of a maid who dwelt at the place, who dragged him from the

surf. So Hiarandi came home on foot, his clothes in tatters, having

lost money rather than gained it. Then his father, whose losses

pressed heavy on him, struggled no more with the world, but went to

his bed and died. And in that summer when all Iceland took to the new

faith, Hiarandi became master at Cragness.

Hiarandi was a silent man, not neighborly, but hard-working. An

unworldly choice he made of a wife, for he took that woman who had

saved him from the waves; she was the daughter of a small farmer and

brought neither dowry nor kinship of any power. So men said that

Hiarandi had no wish to rise in the world. He lived upon his farm,

with two thralls and a bondservant; and husbanding his goods well, by

little and little he made money which he put out at call, and so bade

fair to do better than his father, for all his poor start in life. And

a loving spouse he had in Asdis, his wife, who one day bore him a son.

They named the lad Rolf, and he grew to be well knit; he was not

powerful, but straight and supple, and of great craft in his hands.

And from delight in the boy Hiarandi changed his ways, and became more

gay, going to fairs and meetings for the sake of Rolf. And Hiarandi

taught the lad all he knew of weapon-craft, which was not a little.

The lad was swift of foot; he was skilled in the use of the sword and

javelin, but most he delighted in the use of the bow.

And that was natural, for upon the cliffs sea-birds lived in

thousands, hard to catch. The boy went down to their nests with ropes,

and took eggs in their season, or the young before they could fly, and

both for food. So skilled was he in this that he was called Craggeir,

the Cragsman; and no man could surpass him, whether in daring or

skill. But there were times when there were no eggs nor fledglings,

and from his earliest boyhood Rolf practised in shooting with his bow

at the birds, and he kept the larder ever full.

Happy was Hiarandi watching his son, and his pride in him was great.

As the lad grew stronger, the father made for him stronger bows and

heavier arrows, until at the age of fourteen Rolf used the bow of a

man. Then one winter they went down together into the valley, father

and son, and watched the sports and games on the frozen mere.

There the men of the place played at ball, and great was the laughter

or deep was the feeling. Now Hiarandi would not let Rolf play, for

often matters came to blows, and he would not have his son maimed. But

when it came to shooting with the bow, Hiarandi put Rolf forward, and

it was seen who was the best at that play. For though the men shot,

Rolf surpassed them all, not in distance but in skill. He hit the

smallest mark at the greatest distance; and when Hiarandi brought a

pigeon and freed it, then Rolf brought it down. No one there had seen

such shooting. Then those who were not envious named the lad Rolf the

Bowman.

But a man named Einar stood by, and he lived on the land which

Hiarandi's father had sold. He was rich but covetous, and fond of

show, and fond of praise. There lived with him one named Ondott, an

Eastfirther who had left his district and come west, a man without

property. He stood with Einar and watched the games.

"See," said Einar, "how proud is Hiarandi of his son!"

"Thou hast a son as well," said Ondott. "How he will shine among these

churls when he returns from his fostering in the South Isles!"

"Aye," answered Einar. "Like an Earl will he be, and no farmer of

these parts will compare with him."

"And as for the shooting of this lad," remarked Ondott, "it is not so

fine after all."

"In the Orkneys," said Einar aloud, so that others should hear him,

"they are better bowmen than here, and the Earl will have my son

taught everything."

Now some who stood by brought Hiarandi this tale. "Have a care," said

they. "Thy neighbor Einar sets himself above thee."

"Then he must set himself high," answered Hiarandi with a laugh, "for

his land lies far lower than mine."

Then others carried that tale to Einar, and he laid it up in his mind;

but Hiarandi forgot all that had been said, nor did he remember to

tell of it to Asdis when they had returned from the games.

Then the winter passed on with severe storms, and ships were wrecked

on Cragness rocks, but no men reached shore. And Einar envied the more

the riches that came to Hiarandi from the wrecks, in firewood, timber,

and merchandise. And once a whale came ashore, and that was great

fortune. But one evening, as those at Cragness sat within the hall,

Asdis came and stood beside her husband, and said, "Listen to the

wind."

"There is no need to listen," said Hiarandi. "The wind howls for a

storm, and this night will be bad."

Then Thurid the bondservant, who sat by the fire, looked up and said,

"Ships are off the land."

"Hearest thou that?" asked Asdis in a low voice. "The woman is

strange, but she forecasts well."

"Aye," answered Hiarandi, "it is likely that ships will be on the

rocks by morning.

"Now," asked Asdis, "dost thou remember the time thou camest ashore,

these many years ago?"

"How should I forget it?" responded Hiarandi.

"But no one can rush into the water here," said Asdis, "to save those

who are wrecked."

"That is true," quoth Hiarandi. "I am sorry for the mariners, yet how

is one to help?"

Then the bondservant raised her head and sang this song:

"The sea brings money;

Money is bonny.

Bless then the sea

Which brings good to thee."

After that she sat silent and sunken as before.

"Hear the hag," said Asdis, shuddering. "But we prosper through the

misfortunes of others."

"What is to be done?" asked Hiarandi.

"It is in my mind," said Asdis, "that if we made a fire-beacon, people

could steer from shore and so into safe harbor farther up the firth."

"Now," quoth Hiarandi, "that might be done."

"Wilt thou do it?" asked Asdis.

Then the woman raised her head and sang again:

"He is a fool

Who leaves old rule.

Set heart 'gainst head.

How then butter thy bread?"

Then Hiarandi said to Asdis: "No man has ever yet set beacons against

shipwreck. All men agree to take the fortune of the sea; and what is

cast on a man's beaches, that is his by old custom."

"Thinkest thou that is right?" asked Asdis.

"Moreover," went on Hiarandi, "the sea is but giving me again what it

took away."

"Never can the sea," answered Asdis, "give thee true happiness through

other men's misfortunes."

"Remember the boy," said Hiarandi. "Shall I leave him with nothing to

begin the world with? For my own earnings bring me at most a mark of

silver in the year."

"For all that," replied Asdis, "it is in my mind that to do otherwise

were to do better. Now canst thou have the heart that men should die

longer on our rocks, and we not do our best to save them?"

Then Hiarandi, answering nothing, rose and paced up and down before

the fire. And the carline sang once more:

"Take what is given.

No man is wise

Who asketh twice

If earth or heaven

Sends him his prize."

But Asdis stood upright, and she sang:

"Suffer not wrong

To happen long,

Lest punishment

From heaven be sent."

Now in Iceland all men loved the singing of skalds; but though

Hiarandi had heard the carline sing many times before, never had he

heard rhymes from his wife. So he stood astonished.

Then the bondservant sang again:

"Ill will attend

The beacon's lighting.

Bad spirit's guiding

Will bring false friend."

But Asdis sang with great vehemence:

"Let God decide

What fate shall ride

Upon the wind.

Be thou not blind

To duty's hest.

My rede is best.

List to the storm!

Go! Save from harm

The mariner

Whose fate is near.

To others do

As I did once to you."

And it seemed to Hiarandi as if she commanded him. Moreover, as he

listened, the storm roared louder. Then he seized his cloak, and cried

to his thralls, "Up, and out with me to make a beacon!"

Though they dared not disobey, they grumbled, and they got their

cloaks slowly. For they saw slipping away from them the fine pickings

from the wreck, which brought them warm clothes and handsome. Out they

went with Hiarandi into the storm, and kindled a great fire at the

edge of the cliff. And Rolf toiled too; but Asdis did best of all, for

she brought out in a kettle great strips of whale's blubber, and flung

them on the fire. Then the flames flared high and wide, as bright as

day. And Rolf sprang to the edge of the cliffs and gazed upon the

water. Then, pointing, he cried, "Look!"

Down below was a ship; its sail flapped in rags, and the crew were

laboring mightily at the oars to save themselves, looking with dread

at the white breakers and the looming rocks. Now in the strength of

their fear they held the vessel where she was; and by the broad light

of the fire every man of them was visible to the Cragness-dwellers. To

Rolf that was a dreadful sight. But the bit of a sail was set, and men

ran to the steering-oar to hold the vessel stiff; and behold, she

moved forward, staggered past the rocks, made clearer water, and wore

slowly out into the firth. Even the thralls shouted at the sight.

Then Hiarandi left one of the thralls to keep the fire, and went back

to the hall with those others. There the carline still sat.

"So he is safe past the rocks?" she asked, yet speaking as if she

knew.

"Aye, safe," answered Hiarandi.

"Now," said she, "thou hast brought thy evil fortune on thyself, and

it will be hard to avoid the extreme of it."

"I care not," answered Hiarandi, "even though I suffer for a good

deed."

"Nevertheless," said the carline, "the future may be safe, though

without riches, if thou wilt be guided by me. Wilt thou follow my

redes?"

"No advices of thine do I follow," replied Hiarandi. "For methinks

thou still servest the old gods, and canst work witchcraft. Speak no

more of this matter in my house; and practise not thy sorcery before

my eyes, for the law gives death as punishment."

"Now," answered the woman, "like a foolish man, thou rushest on thy

fate. And I see clearly that thou art not he who was spoken of in the

prophecy. Not a fortunate Soursop art thou."

"Since the slaying of Kol, who put the curse on all our stock,"

answered Hiarandi, "has but one of the Soursops prospered. How then

should I be fortunate?"

"Two were to prosper," the woman replied. "And each was to put an end

to the curse in his branch of thy race. Snorri the Priest is one of

those two, as all men know. But thou art not the other; and I believe

that thou art doomed to fail, even as thy father was."

"So I have long believed," said Hiarandi calmly.

Then the carline rose, and her eyes were strange, as if they saw

beyond that upon which she looked. "More misfortune is coming than

thou deemest," she said. "Outlawry. Mayhap even death. Be warned!"

"Thou art a heathen and a witch," said her master. "Be still!"

But she said: "I will not abide the curse. Hiarandi, I have worked

long in thy house. Give me now my freedom and let me go."

"Thou hast long been free to go," he replied. "Take thy croaking to

another man's board! But this little prophecy I give to thee, that no

man will believe thine ill-speaking."

"No great foresight hast thou in that," she answered. "Never have I

been believed." Then she drew on her cloak and hooded her face.

"Thou wilt not go in the storm?" asked Asdis.

"All times are alike," the woman said. "Heed thou this, Hiarandi.

Beware the man who came in the ship thou didst save!"

"He is one," answered Hiarandi, "whom I fear not at all."

"Beware suits at law," said the carline again, and she turned to go.

"It needs no great wisdom to say that," retorted Hiarandi upon her.

"But stay! I send not people from my door penniless. Nothing is owing

from me to thee, yet I will give a piece of money."

"Soon," answered Thurid, "thou wilt need all thou hast." And she went

out into the night.

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