KNIGHTHOOD
In such troublous times when there was great fear abroad, when men
feared the King, feared their neighbours and feared all foreigners, it
seemed to them necessary that every lord should be trained to war. Yet
they learned, too, to honour the courteous, gentle, generous knight,
sworn to help the weak, and if need be to fight for the faith of
Christ.
Every knight served his lord for many years before he was deemed worthy
of knighthood. At seven years old he became a page, attending his lord
and lady in hall and bower. From the chaplain and the ladies he heard
of gentleness and courtesy and love. In the field, he was taught by the
squires to cast a spear, bear a shield, and march with measured tread.
With falconer and huntsman, he sought the mysteries of wood and river.
Then he became a squire, carving and serving in hall, offering the
first cup of mead to his lord and the guests, carrying ewer and basin
for them to wash after the meal. Upon him fell the duty of clearing the
hall for dancing and minstrelsy and setting the tables for chess and
draughts.
In the field, he learned to ride a war-horse and to practise warlike
exercises. Armed with a lance he tilted at the quintain, a shield bound
to a pole or spear fastened in the ground. After the Crusades, the
figure of a Saracen, armed at all points and brandishing a wooden
sabre, was set up instead of the shield. If the squire could not strike
it in the centre of face or breast, it revolved rapidly and struck him
in the back. Then there was the pel, a post or tree stump, six feet
high. This he struck at certain points, marked as face and breast and
legs, covering himself at the same time with a shield. He must learn
also to scale walls, to swim, to bear heat, cold, hunger and fatigue.
If he were a "squire of the body" he bore the shield and armour of his
lord in battle, cased and secured him in it and assisted him to mount
his war-horse. To him fell the honour of defending the banner and
securing the prisoners. If his lord were unhorsed, he must raise him
and give him a new mount; if wounded, he must bear him to a place of
safety. Froissart tells the story of a knight who fought as long as his
breath served him and "at last at the end of the battle, his four
squires took him and brought him out of the field and laid him under a
hedgeside for to refresh him, and they unarmed him and bound up his
wounds as well as they could."
The squire did not fight unless his lord was sore pressed, but he kept
a careful watch, as did the son of the King of France, at Poitiers,
standing by his father in the mêlée, though he was but fifteen,
shouting "Guard thyself on thy right, father. Guard thyself on thy
left, father," till he was taken prisoner.
A squire might be dubbed a knight on the battle-field in reward for
bravery, or at the age of twenty-one he became a knight if he so
desired, and this was the manner of his knighting, though often some of
these ceremonies were left out. In the evening, he was placed in the
care of "two squires of honour, grave and well seen in courtship and
nurture and also in the feats of chivalry." A barber then attended and
shaved him and cut his hair. After this he was led by the squires into
his chamber where a bath was prepared, hung within and without with
linen, and covered with rich cloths. While he was in the bath, "two
ancient and grave knights attended on him, to instruct and counsel him
touching the order and feats of chivalry." When this had been done,
they poured some of the water of the bath over his shoulders, signing
the left shoulder with the Cross. He was then taken from the bath and
put into a plain bed without hangings, and there he remained until his
body was dry. Then the two squires arrayed him in linen and a white
shirt, and over that "a robe of russet with long sleeves, having a hood
thereto like unto that of a hermit." In this way, knights of the order
of the Bath were made.
Then the "two ancient and grave knights" returned and led him to the
chapel, the squires going before them "sporting and dancing, the
minstrels making melody." And when they had been served with wines and
spices they went away, leaving only the young squire, his companions,
the priest, the chandler and the watch who kept the vigil of arms till
sunrise. At daybreak he confessed to the priest, heard matins, took
part in the service of the Mass, offering a taper and a piece of money
stuck in the taper as near the lighted end as possible, the taper to
the honour of God, the money to the honour of the person who made him a
knight.
Afterwards he was taken back to his chamber and remained in bed until
the knights, squires and minstrels went to him and roused him. The
knights then dressed him, mounted their horses and rode to the hall or
the church where the new knight was to receive knighthood. His future
squire rode before him, bareheaded, carrying his sword by the point of
the scabbard with his spurs hanging from the hilt. If they rode to the
hall, the lord there delivered the right spur "to the most noble and
gentle knight" present and directed him to fasten it on the squire's
right heel. The knight, kneeling, placed the squire's foot on his knee,
fixed the spur and signed him with the Cross. In the same way, the left
spur was fixed by another knight. And he, who was to create the new
knight, took the sword and girded him with it, and then embracing him,
lifted his right hand and smote him on the neck or shoulder, saying "Be
thou a good knight."
When this was done they all went to the chapel with much music, and
there the sword was sprinkled with holy water by the priest who gave it
to the knight, saying "Receive thy sword and use it in thine own
defence and that of the Holy Church of God and to the confusion of the
enemies of the Cross of Christ and for the Christian faith."
"Be thou a knight who lovest peace, firm, faithful and a true servant
of God." Then girt with his sword the new knight arose, drew it from
its sheath and waved it twice mightily over his left arm and put it
back in the scabbard. Sometimes it happened as he came from the chapel,
that the master cook awaited him at the door, and claimed his spurs as
a fee, saying, "If thou do anything contrary to the order of chivalry
(which God forbid) I shall hack the spurs from thy heels."
Some rode forth to protect "the good peace of the Lord their God" and
some to break it.