CHAPTER I.

WENDERHOLME.

_A STORY OF LANCASHIRE AND YORKSHIRE_.

BY

PHILIP GILBERT HAMERTON,

AUTHOR OF "THE INTELLECTUAL LIFE," ETC.

"It takes a deal o' sorts to make a world."

_Popular Proverb_.

BOSTON:

ROBERTS BROTHERS.

1876.

_Author's Edition_.

_Cambridge:

Press of John Wilson and Son_.

TO AN OLD LADY IN YORKSHIRE.

You remember a time when the country in which this story is placed was

quite different from what it is to-day; when the old proprietors lived

in their halls undisturbed by modern innovation, and neither enriched by

building leases, nor humiliated by the rivalry of mighty manufacturers.

You have seen wonderful changes come to pass,--the valleys filled with

towns, and the towns connected by railways, and the fields covered with

suburban villas. You have seen people become richer and more refined,

though perhaps less merry, than they used to be; till the simple,

unpretending life of the poorer gentlefolks of the past has become an

almost incredible tradition, which few have preserved in their memory.

When this story was first written, some passages of it were read to you,

and they reminded you of those strong contrasts in the life of the North

of England which are now so rapidly disappearing. Wenderholme is

therefore associated with you in my mind as one of its first hearers,

and I dedicate it to you affectionately.

PREFACE

TO THE AMERICAN EDITION.

It happened, some time before this story was originally composed, that

the author had a conversation, about the sale of novels, with one of the

most eminent publishers of fiction in London.[1] The result of his

experience was, that in the peculiar conditions of the English market

short novels did not pay, whilst long ones, of the same quality, were a

much safer investment. Having incurred several successive losses on

short novels, my friend, the publisher, had made up his mind never to

have any thing more to do with them, and strongly recommended me, if I

attempted a work of fiction, to go boldly into three volumes at once,

and not discourage myself by making an experiment on a smaller scale,

which would only make failure a certainty. The reader may easily imagine

the effect of such a conversation as this upon an author who, whatever

may have been his experience in other departments of literature, had

none at all in the publication of novels. The practical consequence of

it was, that, when the present story was written, commercial reasons

prevailed, as they unhappily so often do prevail, over artistic

reasons, and the book was made far longer than, as a work of art, it

ought to have been.

The present edition, though greatly abridged, is not by any means, from

the author's point of view, a mutilated edition. On the contrary, it

rather resembles a building of moderate dimensions, from which

excrescences have been removed. The architect has been careful to

preserve every thing essential, and equally careful to take away every

thing which had been added merely for the sake of size. The work is

therefore at the present time much nearer in character to the original

conception of the designer than it has ever been before.

Notwithstanding the defect of too great length, and the difficulty which

authors often experience in obtaining recognition in a new field,

_Wenderholme_ was very extensively reviewed in England, and, on the

whole, very favorably. Unfortunately, however, for the author's chances

of profiting by the suggestions of his critics, it so happened that when

any character or incident was selected for condemnation by one writer,

that identical character or incident was sure to be praised

enthusiastically by another, who spoke with equal authority and

decision, in some journal of equal importance. The same contradictions

occurred in criticisms by private friends, people of great experience

and culture. Some praised the first volume, but did not like the third;

whilst others, who certainly knew quite as much about such matters,

considered that the book began badly, but improved immensely as it went

on, and finished in quite an admirable manner, like a horse that has

warmed to his work. These differences of opinion led me to the rather

discouraging conclusion that there is nothing like an accepted standard

of right and wrong in the criticism of fiction; that the critic praises

what interests or amuses him, and condemns what he finds tiresome, with

little reference to any governing laws of art. I may observe, however,

that the book had an artistic intention, which was the contrast between

two classes of society in Lancashire, and that the militia was used as a

means of bringing these two classes together. I may here reply to one or

two objections which have been made as to the manner in which this plan

was carried out.

Most of the local newspapers in the north of England at once recognized

the truth of local character in the book; but one Manchester critic,

with a patriotism for his native county which is a most respectable

sentiment, felt hurt by my descriptions of intemperance, and treated

them as a simple calumny, arguing that the best answer to them was the

industry of the county, which would not have been compatible with such

habits. I have never desired to imply that all Lancashire people were

drunkards, but there are certain nooks and corners of the county where

drinking habits were prevalent, in the last generation, to a degree

which is not exaggerated in this book. Such places did not become

prosperous until the energy of the better-conducted inhabitants produced

a change in the local customs; and I need hardly say that the hard

drinkers themselves were unable to follow business either steadily or

long. Downright drunkenness is now happily no longer customary in the

middle classes, and in the present day men use stimulants rather to

repair temporarily the exhaustion produced by over-work than for any

bacchanalian pleasure. In this more modern form of the drinking habit I

do not think that Lancashire men go farther than the inhabitants of

other very busy counties, or countries, where the strain on human energy

is so great that there is a constant temptation to seek help from some

kind of stimulating beverage.

The only other objection to the local truth of _Wenderholme_ which seems

to require notice is that which was advanced in the _Saturday Review_.

The critic in that periodical thought it untrue to English character to

represent a man in Colonel Stanburne's position as good-natured enough

to talk familiarly with his inferiors. Well, if modern literature were a

literature of types, and not of persons, such an objection would

undoubtedly hold good. The typical Englishman, when he has money and

rank, is certainly a very distant and reserved being, except to people

of his own condition; but there are exceptions to this rule,--I have

known several in real life,--and I preferred to paint an exception, for

the simple reason that reserve and pride are the death of human

interest. It would be possible enough to introduce a cold and reserved

aristocrat in a novel of English life,--such personages have often been

delineated with great skill and fidelity,--but I maintain that they do

not excite sympathy and interest, and that it would be a mistake in art

to place one of them in a central situation, such as that of Colonel

Stanburne in this volume. They may be useful in their place, like a lump

of ice on a dinner-table.

On the first publication of _Wenderholme_, the author received a number

of letters from people who were quite convinced that they had recognized

the originals of the characters. The friends and acquaintances of

novelists always amuse themselves in this way; and yet it seldom

happens, I believe, that there is any thing like a real portrait in a

novel. A character is suggested by some real person, but when once the

fictitious character exists in the brain of the author, he forgets the

source of the original suggestion, and simply reports what the imaginary

personage says and does. It is narrated of an eminent painter, famous

for the saintly beauty of his virgins, that his only model for them was

an old man-servant, and this is a good illustration of the manner in

which the imagination operates. Some of my correspondents made guesses

which were very wide of the mark. One lady, whom I had never thought

about in connection with the novel at all, recognized herself in Mrs.

Prigley, confessed her sins, and promised amendment; an illusion

scarcely to be regretted, since it may have been productive of moral

benefit. A whole township fancied that it recognized Jacob Ogden in a

wealthy manufacturer, whose face had not been present to me when I

conceived the character. A correspondent recognized Dr. Bardly as the

portrait of a surgeon in Lancashire who was never once in my mind's eye

during the composition of the novel. The Doctor was really suggested by

a Frenchman, quite ignorant of the Lancashire dialect, and even of

English. But, of all these guesses, one of the commonest was that Philip

Stanburne represented the author himself, probably because he was called

Philip. There is no telling what may happen to us before we die; but I

hope that the supposed original of Jacob Ogden may preserve his sanity

to the end of his earthly pilgrimage, and that the author of this volume

may not end his days in a monastery.

P. G. H.

CONTENTS.

PART I.

Chapter

I. MANNERS AND CUSTOMS OF SHAYTON 1

II. GRANDMOTHER AND GRANDSON 5

III. AT THE PARSONAGE 16

IV. ISAAC OGDEN BECOMES A BACKSLIDER. 29

V. FATHER AND SON 42

VI. LITTLE JACOB IS LOST 52

VII. ISAAC OGDEN'S PUNISHMENT 59

VIII. FROM SOOTYTHORN TO WENDERHOLME 69

IX. THE FUGITIVE 87

X. CHRISTMAS AT MILEND 94

XI. THE COLONEL GOES TO SHAYTON 106

XII. OGDEN'S NEW MILL 119

XIII. STANITHBURN PEEL 130

XIV. AT SOOTYTHORN 136

XV. WITH THE MILITIA 143

XVI. A CASE OF ASSAULT 150

XVII. ISAAC OGDEN AGAIN 155

XVIII. ISAAC'S MOTHER COMES 161

XIX. THE COLONEL AT WHITTLECUP 170

XX. PHILIP STANBURNE IN LOVE 174

XXI. THE WENDERHOLME COACH 179

XXII. COLONEL STANBURNE APOLOGIZES 185

XXIII. HUSBAND AND WIFE 193

XXIV. THE COLONEL AS A CONSOLER 201

XXV. WENDERHOLME IN FESTIVITY 212

XXVI. MORE FIREWORKS 225

XXVII. THE FIRE 229

XXVIII. FATHER AND DAUGHTER 238

XXIX. PROGRESS OF THE FIRE 241

XXX. UNCLE JACOB'S LOVE AFFAIR 249

XXXI. UNCLE JACOB IS ACCEPTED 252

XXXII. MR. STEDMAN RELENTS 258

XXXIII. THE SADDEST IN THE BOOK 265

XXXIV. JACOB OGDEN FREE AGAIN 273

XXXV. LITTLE JACOB'S EDUCATION 280

XXXVI. A SHORT CORRESPONDENCE. 284

XXXVII. AT WENDERHOLME COTTAGE 286

XXXVIII. ARTISTIC INTOXICATION 290

XXXIX. GOOD-BYE TO LITTLE JACOB 301

PART II.

I. AFTER LONG YEARS. 303

II. IN THE DINING-ROOM 318

III. IN THE DRAWING-ROOM 322

IV. ALONE. 327

V. THE TWO JACOBS 331

VI. THE SALE 336

VII. A FRUGAL SUPPER 340

VIII. AT CHESNUT HILL 345

IX. OGDEN OF WENDERHOLME 354

X. YOUNG JACOB AND EDITH 357

XI. EDITH'S DECISION. 366

XII. JACOB OGDEN'S TRIUMPH 374

XIII. THE BLOW-OUT. 380

XIV. MRS. OGDEN'S AUTHORITY 389

XV. LADY HELENA RETURNS 393

XVI. THE COLONEL COMES 400

XVII. A MORNING CALL. 404

XVIII. MONEY ON THE BRAIN 409

XIX. THE COLONEL AT STANITHBURN 418

XX. A SIMPLE WEDDING 425

XXI. THE MONK 431

WENDERHOLME.

PART I.

CHAPTER I.

MANNERS AND CUSTOMS OF SHAYTON.

It was an immemorial custom in Shayton for families to restrict

themselves to a very few Christian names, usually taken from the Old

Testament, and these were repeated, generation after generation, from a

feeling of respect to parents, very laudable in itself, but not always

convenient in its consequences. Thus in the family of the Ogdens, the

eldest son was always called Isaac, and the second Jacob, so that if

they had had a pedigree, the heralds would almost have been driven to

the expedient of putting numbers after these names--as we say Henry

VIII, or Louis XIV. The Isaac Ogden who appears in this history may have

been, if collateral Isaacs in other branches were taken into account,

perhaps Isaac the fortieth; indeed, the tombstones in Shayton churchyard

recorded a number of Isaac Ogdens that was perfectly bewildering. Even

the living Isaac Ogdens were numerous enough to puzzle any new-comer;

and a postman who had not been accustomed to the place, but was sent

there from Rochdale, solemnly declared that "he wished all them Hisaac

Hogdens was deead, every one on 'em, nobbut just about five or six, an'

then there'd be less bother about t' letters." This wish may seem hard

and unchristian,--it may appear, to readers who have had no experience

in the delivery of letters, that to desire the death of a

fellow-creature merely because he happened to be called Isaac Ogden

implied a fearful degree of natural malevolence; but the business of a

postman cultivates an eagerness to get rid of letters, whereof the lay

mind has no adequate conception; and when a bachelor Isaac Ogden got a

letter from an affectionate wife, or an Isaac Ogden, who never owed a

penny, received a pressing dun from an impatient and exasperated

creditor, these epistles were returned upon the postman's hands, and he

became morbidly anxious to get rid of them, or "shut on 'em," as he

himself expressed it. Some annoying mistakes of this kind had occurred

in reference to _our_ Mr. Isaac Ogden at the time when he was engaged to

Miss Alice Wheatley, whose first affectionate letter from her father's

house at Eatherby had not only miscarried, but actually been opened and

read by several Isaac Ogdens in Shayton and its vicinity; for poor Miss

Alice, in the flurry of directing her first epistle to her lover, had

quite forgotten to put the name of the house where he then lived. This

was particularly annoying to Mr. Ogden, who had wished to keep his

engagement secret, in order to avoid as long as possible the banter of

his friends; and he sware in his wrath that there were far too many

Isaac Ogdens in the world, and that, however many sons he had, he would

never add to their number. This declaration was regarded by his mother,

and by the public opinion of the elder generation generally, as little

better than a profession of atheism; and when our little friend Jacob,

about whom we shall have much to say, was christened in Shayton church,

it was believed that the misguided father would not have the hardihood

to maintain his resolution in so sacred a place. He had, however, the

courage to resist the name of Isaac, though it was pressed upon him with

painful earnestness; but he did not dare to offend tradition so far as

to resist that of Jacob also, though the objections to it were in truth

equally cogent.

On his retirement to Twistle Farm, an out-of-the-way little estate up

in the hill country near Shayton, Mr. Ogden, who was now a widower,

determined, at least for the present, to educate his child himself. And

so it was that, at the age of nine, little Jacob was rather less

advanced than some other boys of his age. He had not begun Latin yet,

but, on the other hand, he read English easily and with avidity, and

wrote a very clear and legible hand. His friend Doctor Bardly, the

Shayton medical man, who rode up to Twistle Farm very often (for he

liked the fresh moorland air, and enjoyed a chat with Mr. Ogden and the

child), used to examine little Jacob, and bring him amusing books, so

that his young friend had already several shelves in his bedroom which

were filled with instructive histories and pleasant tales. The youthful

student had felt offended one day at Milend, where his grandmother and

his Uncle Jacob lived, when a matronly visitor had asked whether he

could read.

"He can read well enough," said his grandmother.

"Well, an' what can he read? can he read i' th' Bible?"

The restriction of Jacob's reading powers to one book offended him.

Could he not read all English books at sight, or the newspaper, or any

thing? Indeed, few people in Shayton, except the Doctor, read as much as

the little boy at Twistle Farm; and when his uncle at Milend discovered

one day what an appetite for reading the child had, he was not

altogether pleased, and asked whether he could "cast accounts." Finding

him rather weak in the elementary practice of arithmetic, Uncle Jacob

made him "do sums" whenever he had an opportunity. Arithmetic (or

"arethmitic," as Uncle Jacob pronounced it) was at Milend considered a

far higher attainment than the profoundest knowledge of literature; and,

indeed, if the rank of studies is to be estimated by their influence on

the purse, there can be no doubt that the Milend folks were right.

Without intending a pun (for this would be a poor one), Uncle Jacob had

never found any thing so interesting as interest, and the annual

estimate which he made of the increase of his fortune brought home to

his mind a more intense sense of the delightfulness of addition than any

school-boy ever experienced. But arithmetic, like every other human

pursuit, has its painful or unpleasant side, and Uncle Jacob regarded

subtraction and division with an indescribable horror and dread.

Subtraction, in his vivid though far from poetical imagination, never

meant any thing less serious than losses in the cotton trade; and

division evoked the alarming picture of a wife and eight children

dividing his profits amongst them. Indeed, he never looked upon

arithmetic in the abstract, but saw it in the successes of the

prosperous and the failures of the unfortunate,--in the accumulations of

rich and successful bachelors like himself, and the impoverishment of

struggling mortals, for whom there was no increase save in the number of

their children. And this concrete conception of arithmetic he endeavored

to communicate to little Jacob, who, in consequence of his uncle's

teaching, already possessed the theory of getting rich, and was so far

advanced in the practice of it that, by keeping the gifts of his kind

patrons and friends, he had nearly twenty pounds in the savings bank.

Wenderholme: A Story of Lancashire and Yorkshire · 第 1 / 40 章