CONDUCT OF MINISTERS ON THE REFORM BILL.--THE MULTITUDE.

The present ministers have, in my judgment, been guilty of two things

preeminently wicked, _sensu politico_, in their conduct upon this Reform

Bill. First, they have endeavoured to carry a fundamental change in the

material and mode of action of the government of the country by so

exciting the passions, and playing upon the necessary ignorance of the

numerical majority of the nation, that all freedom and utility of

discussion, by competent heads, in the proper place, should be precluded.

In doing this they have used, or sanctioned the use of, arguments which

may he applied with equal or even greater force to the carrying of any

measure whatever, no matter how atrocious in its character or destructive

in its consequences. They have appealed directly to the argument of the

greater number of voices, no matter whether the utterers were drunk or

sober, competent or not competent; and they have done the utmost in their

power to rase out the sacred principle in politics of a representation of

interests, and to introduce the mad and barbarizing scheme of a delegation

of individuals. And they have done all this without one word of

thankfulness to God for the manifold blessings of which the constitution

as settled at the Revolution, imperfect as it may be, has been the source

or vehicle or condition to this great nation,--without one honest

statement of the manner in which the anomalies in the practice grew up, or

any manly declaration of the inevitable necessities of government which

those anomalies have met. With no humility, nor fear, nor reverence, like

Ham the accursed, they have beckoned, with grinning faces, to a vulgar

mob, to come and insult over the nakedness of a parent; when it had become

them, if one spark of filial patriotism had burnt within their breasts, to

have marched with silent steps and averted faces to lay their robes upon

his destitution!

Secondly, they have made the _king_ the prime mover in all this political

wickedness: they have made the _king_ tell his people that they were

deprived of their rights, and, by direct and necessary implication, that

they and their ancestors for a century past had been slaves: they have made

the king vilify the memory of his own brother and father. Rights! There are

no rights whatever without corresponding duties. Look at the history of the

growth of our constitution, and you will see that our ancestors never upon

any occasion stated, as a ground for claiming any of their privileges, an

abstract right inherent in themselves; you will nowhere in our

parliamentary records find the miserable sophism of the Rights of Man. No!

they were too wise for that. They took good care to refer their claims to

custom and prescription, and boldly--sometimes very impudently--asserted

them upon traditionary and constitutional grounds. The Bill is bad enough,

God knows; but the arguments of its advocates, and the manner of their

advocacy, are a thousand times worse than the Bill itself; and you will

live to think so.

I am far, very far, from wishing to indulge in any vulgar abuse of the

vulgar. I believe that the feeling of the multitude will, in most cases, be

in favour of something good; but this it is which I perceive, that they are

always under the domination of some one feeling or view;--whereas truth,

and, above all, practical wisdom, must be the result of a wide

comprehension of the more and the less, the balance and the counter-

balance.

_December_ 3. 1831.

Specimens of the Table Talk of Samuel Taylor Coleridge · 第 122 / 270 题