LONGFELLOW.

Here they all are at last, and the house is as full as it will hold.

The Bracewells came first in their great family coach and four--

Charlotte and Amelia and a young friend whom they had with them. Her

name is Cecilia Osborne, and she is such a genteel-looking girl! She

moves about, not languidly like Amelia, but in such a graceful, airy way

as I never saw. She has dark hair, nearly black, and brown eyes with a

sort of tawny light in them,--large eyes which gleam out on you just

when you are not expecting it, for she generally looks down. Amelia

appears more listless and affected than ever by the side of her, and

Charlotte's hoydenish romping seems worse and more vulgar.

The Drummonds did not come for nearly a week afterwards. I was rather

afraid what Cecilia would think of them for I expected they would talk

Scotch--I know Angus used to do--and Cecilia is from the South, and I

thought she would be quite shocked. But I find they talk just as we do,

only with a little Scots accent, as if they were walking over sandhills

in their throats--as least that is how it sounds to me. Flora has

rather more of it than Angus, but then her voice is so clear and soft

that it sounds almost pretty. A young gentleman came with them, named

Duncan Keith, who was going with Angus about that business he has to do.

They only stayed one night, didn't [Note 4.] Mr Keith and Angus, and

then went on about their business; but Father was so pleased with Mr

Keith, that he invited him to come back when Angus does, which will be

in about three weeks or a month. So here we are, eight girls instead of

four, with never a young man among us. Father says, when Angus and Mr

Keith come back, we will have Ephraim Hebblethwaite and Ambrose

Catterall to spend the evening, and perhaps Esther Langridge too. I

don't feel quite sure that I should like Esther to come. She is not

only as bad as Sophy with her "buts" and her "comes" but she does not

behave quite genteelly in some other ways: and I don't want Cecilia

Osborne to fancy that we are a set of vulgar creatures who do not know

how to behave. I don't care half so much what Flora thinks.

Cecilia has not been here a fortnight, and yet I keep catching myself

wondering what she will think about everything. It is not that I have

made a friend of her: in fact, I am not sure that I quite like her. She

seems to throw a sort of spell over me, does Cecilia, as if I were

afraid of her and must obey her. I don't half like it.

My Aunt Kezia has put us into rooms in pairs, while they are here. In

Sophy's chamber, where I generally sleep, are Sophy and Charlotte. In

Fanny's, which she and Hatty have when we are by ourselves, are Fanny

and Amelia. In the green spare chamber are Hatty and Cecilia; and in

the blue one, Flora and me. My Aunt Kezia said she thought we should

find that the pleasantest arrangement; but I do wish she had given Flora

to Hatty, and put Cecilia with me. I am sure I should have understood

Cecilia much better than Hatty, who will persist in calling her Cicely,

which she says she does not like because it is such a vulgar name--and

so common, too. Cecilia says she wishes she had not been called by a

name which had a vulgar short one to it: she would like to have been

either Camilla or Henrietta. She thinks my name sweetly pretty; but she

wonders why we call Hester, Hatty, which she says is quite low and ugly,

and hardly, is the proper short for Hester. She says Hatty and Gatty

are properly short for Harriet, and Hester should be Essie, which is

much prettier. But then we call Esther Langridge, Essie, and we could

not do with two Essies. I know Father used to call Mamma, Gatty, but

Grandmamma said she always thought it so vulgar.

Grandmamma was always talking about things being vulgar, and so is

Cecilia. I notice that some people--for instance, my Aunt Kezia and

Flora--never seem to think whether things are vulgar or not. Cecilia

says that is because they are so vulgar they don't know it. I wonder if

it be. But Cecilia says--she said I was not to repeat it, though--that

my Aunt Kezia and Sophy are below vulgarity. When we were dressing one

morning, I asked Flora what she thought. She is as genteel in her

manners as Cecilia herself, only in quite a different way. Cecilia

behaves as if she wanted you to notice how genteel she is. Flora is

just herself: it seems to come natural to her, as if she never thought

about it. So I asked Flora what she thought "vulgarity" meant, and if

people could be below vulgarity.

"I should not think they could get below it," said she. "It is easy to

get above it, if you only go the right way. How can you get below a

thing which is down at the bottom?"

"But how would you do, Flora, not to be vulgar?"

"Learn good manners and then never think about them."

"But you must keep, up your company manners," said I.

"Why have any?" said she.

"What, always have one's company manners on!" cried I, "and be

courtesying and bowing to one's sisters as if they were people one had

never seen before?"

"Nay, those are ceremonies, not manners," said Flora. "By manners, I do

not understand ceremonies, but just the way you behave to anybody at any

time. It is not a ceremony to set a chair for a lame man, nor to shut a

door lest the draught blow on a sick woman. It is not a ceremony to eat

with a knife and fork, or to see that somebody else is comfortable

before you make yourself so."

"Why, but that is just kindness!" cried I.

"What are manners but kindness?" said Flora. "Let a maiden only try to

be as kind as she can to every creature of God, and she will not find

much said in reproof of her manners."

"Are you always trying to be kind to everybody, Flora?"

"I hope so, Cary," she said, gravely.

"Flora, have you any friend?" said I. "I mean a particular friend--a

girl friend like yourself."

"Yes," she said. "My chief friend is Annas Keith."

"Mr Duncan Keith's sister?"

"Yes," said Flora.

"Do tell me what she is like," said I.

"I am not sure that I could," said Flora. "And if I did, it would only

be like looking at a map. Suppose somebody showed you a map of the

British Isles, and put his finger on a little pink spot, and told you

that was Selkirk. How much wiser would you be? You could not see the

Yarrow and Ettrick, and breathe the caller air and gather the purple

heather. And I don't think describing people is much better than to

show places on a map. Such different things strike different people."

"How?" said I. "I don't see how they could, in the same face."

"As we were coming from Carlisle with Uncle Courtenay," said Flora,

smiling, "I asked him to tell me what you were like, Cary."

"Well, what did Father say?" I said, and I felt very much amused.

"He said, `Oh, a girl with a pale face and a lot of light thatch on it,

with fine ways that she picked up in Carlisle.' But when I came to see

you, I thought that if I had had to describe you, those were just the

things I should not have mentioned."

"Come, then, describe me, Flora," said I, laughing. "What do you see?"

"I see two large, earnest-looking blue eyes," she said, "under a broad

white forehead; eyes that look right at you; clear, honest eyes,--not--

at least, the sort of eyes I like to look at me. Then I see a small

nose--"

"Let my nose alone, please," said I: "I know it turns up, and I don't

want to hear you say so."

Flora laughed. "Very well; I will leave your nose alone. Underneath

it, I see two small red lips, and a little forward chin; a rather

self-willed little chin, if you please, Cary--and a good figure, which

has learned to hold itself up and to walk gracefully. Will that do for

a description?"

"Yes," I said, looking in the glass; "I suppose that is me."

"Is it, Cary? That may be all I see; but is it you? Why, it is only

the morocco case that holds you. You are the jewel inside, and what

that is, really and fully, I cannot see. God can see it; and you can

see some of it. But I can see only what you choose to show me, or, now

and then, what you cannot help showing me."

"Do you know that you are a very queer girl, Flora? Girls don't talk in

that way. Cecilia Osborne told me yesterday she thought you a very

curious girl indeed."

"I think my match might be found," said Flora, rather drily. "For one

thing, Cary, you must remember I have had nothing to do with other girls

except Annas Keith. Father and Angus have been my only companions; and

a girl who has neither mother nor sisters perhaps gets out of girls'

ways in some respects."

"But you are not the only `womankind,' as Father calls it, in the

house?" said I.

"Oh, no, there is Helen Raeburn," answered Flora: "but she is an old

woman, and she is not in my station. She would not teach me girls'

ways."

"Then who taught you manners, Flora?"

"Oh, Father saw to all that Helen could not," she said. "Helen could

teach me common decencies, of course; such as not to eat with my

fingers, and to shake hands, and so forth: but the little niceties of

ladylike behaviour that were beyond her--Father saw to those."

"Well, I think you have very pleasant manners, Flora. I only wish you

were not quite so grave."

"Thank you for the compliment, Miss Caroline Courtenay," said Flora,

dropping me a courtesy. "I would rather be too grave than too giddy."

That very afternoon, Cecilia Osborne asked me to walk up the Scar with

her. Somehow, when she asks you to do a thing, you feel as if you must

do it. I do not like that sort of enchanted feeling at all. However, I

fetched my hood and scarf, and away we went. We climbed up the Scar

without much talk--in fact, it is rather too steep for that: but when we

got to the top, Cecilia proposed to sit down on the bank. It was a

beautiful day, and quite warm for the time of the year. So down we sat,

and Cecilia pulled her sacque carefully on one side, that it should not

get spoiled--she was very charmingly dressed in a sacque of purple

lutestring, with such a pretty bonnet, of red velvet with a gold pompoon

in front--and then she began to talk, as if she had come for that, and I

believe she had. It was not long before I felt pretty sure that she had

brought me there to pump me.

"How long have you known Miss Drummond?" she began.

"Well, all my life, in a fashion," I said; "but it is nearly ten years

since we met."

"Ten years is a good deal of your life, is it not?" said Cecilia,

darting at me one of those side-glances from her tawny eyes.

I tried to do it last night, and made my eyes feel so queer that I was

not sure they would get right by morning.

"Well, I suppose it is," said I; "I am not quite seventeen yet."

"You dear little thing!" said Cecilia, imprisoning my hand. "What is

Miss Drummond's father?"

"A minister," said I.

"A Scotch Presbyterian, I suppose?" she said, turning up her nose. I

did not think she looked any prettier for it.

"Well," said I, "I suppose he is."

"And Mr Angus--what do they mean to make of him, do you know?"

"Flora hopes he will be a minister too. His father wishes it; but she

is not sure that Angus likes the notion himself."

"Dear me! I should think not," said Cecilia, "He is fit for something

far better."

"What can be better?" I answered.

"You have such charming ideas!" replied Cecilia. She put in another

word, which I never heard before, and I don't know what it means. She

brought it with her from the South, I suppose. Unso--unsophy--no,

unsophisticated--I think that was it. It sounded uncommon long and

fine, I know.

"I suppose Scotch ministers have not much money?" continued Cecilia.

"I don't know--I think not," I answered. "But I rather fancy my Uncle

Drummond has a little of his own."

Cecilia darted another look at me, and then dropped her eyes as if she

were studying the grass.

"And Mr Keith?" she said presently, "is he a relation?"

"I don't know much about him," said I, "only what I have heard Flora

say. He is no relation of theirs, I believe. I think he is the

squire's son."

"The squire's son!" cried Cecilia, in a more interested tone. "And who

is the squire?--is he rich?--where is the place?"

"As to who he is," said I, "he is Mr Keith, I suppose. I don't know a

bit whether he is rich or poor. I forget the name of the place--I think

it is Abbotsmuir, or something like that. Either an abbot or a monk has

something to do with it."

"And you don't know if Mr Keith is a rich man?" said Cecilia, I thought

in rather a disappointed tone.

"No, I don't," said I. "I can ask Flora, if you want to know."

"Not for the world!" cried Cecilia, laying her hand again on mine.

"Don't on any account let Miss Drummond know that I asked you such a

question. If you like to ask from yourself, you know--well, that is

another matter; but not from me, on any consideration."

"I don't understand you, Miss Osborne," said I.

"No, you dear little thing, I believe you don't understand me," said

Cecilia, kissing me. "What pretty hair you have, and how nice you keep

it, to be sure!--so smooth and glossy! Come, had we not better be going

down, do you think?"

So down we came, and found dinner ready; and I do not think I ever

thought of it again till I was going to bed. Then I said to Flora,--"Do

you like Cecilia Osborne?"

"I--think we had better not talk about people, Cary, if you please."

But there was such a pause where I have drawn that long stroke, that I

am sure that was not what she intended to say at first.

"Then you don't," said I, making a hit at the truth, and, I think,

hitting it in the bull's eye. "Well, no more do I."

Flora looked at me, but did not speak. Oh, how different her look is

from Cecilia's sudden flashes!

"She has been trying to pump me, I am sure, about you and Angus, and Mr

Keith," said I; "and I think it is quite as well I knew so little."

"What about?" said Flora.

"Oh, about money, mostly," said I. "Whether Uncle had much money, and

if Mr Keith was a rich man, and all on like that. I can't bear girls

who are always thinking about money."

Flora drew a long breath. "That is it, is it?" she said, in a low

voice, as she tied her nightcap, but it was rather as if she were

speaking to herself than to me. "Cary, perhaps I had better answer you.

I am afraid Miss Osborne is a very dangerous girl; and she would be

more so than she is if she were a shade more clever, so as to hide her

cards a little better. Don't tell her anything you can help."

"But what shall I say if she asks me again? because she wanted me not to

tell you that she had asked, but to get to know as if I wanted it

myself."

"Tell her to ask me," said Flora, with more spirit than I had expected

from her.

When Cecilia began again (as she did) asking me the same sort of things,

I said to her, "Why don't you ask Cousin Flora instead of me? She knows

so much more about it than I do."

Cecilia put her hands on my shoulders and kissed me.

"Because I like to ask you," said she, "and I should not like to ask

her."

My Aunt Kezia was just coming into the room.

"Miss Cecilia, my dear," said she, "do you always think what you like?"

"Of course, Mrs Kezia," said Cecilia, smiling at her.

"Then you will be a very useless woman," said my aunt, "and not a very

happy one neither."

"Happy--ah!" said Cecilia, with a long sigh. "This world is not the

place to find happiness."

"No, it isn't," said my Aunt Kezia, "for people who spend all their time

hunting for it. It is a deal better to let happiness hunt for you. You

don't go the right way to get it, child."

"I do not, indeed!" answered Cecilia, with a very sorrowful look. "Ah,

Mrs Kezia, `the heart knoweth his own bitterness.' That is Scripture,

I believe."

"Yes, it does," said my aunt, "and it makes a deal of it, too."

"Oh dear, Mrs Kezia!" cried Cecilia. "How could anybody make

unhappiness?"

"If you don't, you are the first girl I have met of your sort," saith my

Aunt Kezia, turning down the hem of a kerchief. Then, when she came to

the end of the hem, she looked up at Cecilia. "My dear, there is a

lesson we all have to learn, and the sooner you learn it, the better and

happier woman you will be. The end of selfishness is not pleasure, but

pain. You don't think so, do you? Ah, but you will find as you go

through life, that always you are not only better, but happier, with

God's blessing on the thing you don't like, than without it on the thing

you do. Ay, it always turns to ashes in your mouth when you will have

the quails instead of the manna. I've noted many a time--for when I was

a girl, and later than that, I was as self-willed as any of you--that

sometimes when I have set my heart upon a thing, and would have it,

then, if I may speak it with reverence, God has given way to me. Like a

father with an obstinate child, He has said to me, as it were, `Poor

foolish child! You will have this glittering piece of mischief. Well,

have your way: and when you have cut yourself badly with it, and are

bleeding and smarting as I did not wish to see you, come back to your

Father and tell Him all about it, and be healed and comforted.' Ah dear

me, the dullest of us is quite as clever as she need be in making rods

for her own back. And then, if our Father keep us from hurting

ourselves, and won't let us have the bright knife to cut our fingers

with, how we do mewl and whine, to be sure! We are just a set of silly

babes, my dear--the best of us."

"My Aunt Dorothea once told me," said I, "that the Papists have what

they call `exercises of detachment.' Perhaps you would think them good

things, Aunt Kezia. For instance, if an abbess sees a nun who seems to

have a fancy for any little thing particularly, she will take it from

her and give it to somebody else."

"Eh, poor foolish things!" said Aunt Kezia. "Bits of children playing

with the Father's tools! They are more like to hurt themselves a deal

than to get His work done. Ay, God has His exercises of detachment, and

they are far harder than man's. He knows how to do it. He can lay a

finger right on the core of your heart, the very spot where it hurts

worst. Men can seldom do that. They would sometimes if they could, I

believe; but they cannot, except God guides them to it. Many's the time

I've been asked, with a deal of hesitation and apology, to do a thing

that did not cost me a farthing's worth of grief or labour; and as

lightly as could be, to do another which would have gone far to break

either my back or my heart. Different folks see things in such

different ways. I'll be bound, now, if each of us were asked to pick

out for one another the thing in this house that each cared most about,

we should well-nigh all of us guess wrong. We know so little of each

other's inmost hearts. That little kingdom, your own heart, is a thing

that you must keep to yourself; you can't let another into it. You can

bring him to the gate, and let him peep in, and show him a few of your

treasures; but you cannot give him the freedom of the city. Depend upon

it, you would think very differently of me from what you do, and I

should think differently of each of you, if we could see each other's

inmost hearts."

"Better or worse, Mrs Kezia?" said Cecilia.

"May be the one, and may be the other, my dear. It would hang a little

on the heart you looked at, and a great deal on the one who looked at

it. I dare say we should all get one lesson we need badly--we might

learn to bear with each other. 'Tis so easy to think, `Oh, she cannot

understand me! she never had this pain or that sorrow.' Whereas, if you

could see her as she really is, you would find she knew more about it

than you did, and understood some other things beside, which were dark

riddles to you. That is often a mountain to one which is only a

molehill to another. And trouble is as it is taken. If there were no

more troubles in this world than what we give each other in pure

kindness or in simple ignorance, girls, there would be plenty left."

"Then you think there were troubles in Eden?" said Cecilia,

mischievously.

"I was not there," said my Aunt Kezia. "After the old serpent came

there were troubles enough, I'll warrant you. If Adam came off

scot-free for saying, `The woman whom Thou gavest to be with me,' Eve

must have been vastly unlike her daughters."

I was quite unable to keep from laughing, but Cecilia did not seem to

see anything to laugh at. She never does, when people say funny things;

and she never says funny things herself. I cannot understand her. She

only laughs when she does something; and, nine times out of ten, it is

something in which I cannot see anything to laugh at--something which--

well, if it were not Cecilia, I should say was rather silly and babyish.

I never did see any fun in playing foolish tricks on people, and

worrying them in all sorts of ways. Hatty just enjoys it; but I don't.

However, before anything else was said, Father came in, and a young

gentleman with him, whom he introduced as Mr Anthony Parmenter, the

Vicar's nephew (He turned out to be the Vicar's grand-nephew, which, I

suppose, is the same thing.) I am sure he must have come from the

South. He did not shake hands, nor profess to do it. He just touched

the hand you gave him with the tips of his fingers, and then with his

lips, as if you were a china tea-dish that he was terribly frightened of

breaking. Cecilia seemed quite used to this sort of thing, but I did

not know what he was going to do; and, as for my Aunt Kezia, she just

seized his hand, and gave it a good old-fashioned shake, at which he

looked very much put out. Then she asked him how the Vicar was, and he

did not seem to know; and how long he was going to stay, and he did not

know that; and when he came, to which he said Thursday, in a very

hesitating way, as if he were not at all sure that it was not Wednesday

or Friday. One thing he knew--that it was hawidly cold--there, that is

just how he said it. I suppose he meant horribly. My Aunt Kezia gave

him up after a while, and went on sewing in silence. Then Cecilia took

him up, and they seemed to understand each other exactly. They talked

about all sorts of things and people that I never heard of before; and I

sat and listened, and so did my Aunt Kezia, only that she put in a word

now and then, and I did not.

Before they had been long at it, Fanny and Amelia came in from a walk,

in their bonnets and scarves, and Mr Parmenter bowed over their hands

in the same curious way that he did before. Amelia took it as she does

everything--that is, in a languid, limp sort of way, as if she did not

care about anything; but Fanny looked as if she did not know what he was

going to do to her, and I saw she was puzzled whether she ought to shake

hands or not. Then Fanny went away to take her things off, but Amelia

sat down, and pulled off her scarf, and laid it beside her on the sofa,

not neatly folded, but all huddled up in a heap, and there it might have

stayed till next week if my Aunt Kezia (who hates Amelia's untidy ways)

had not said to her,--

"My dear, had you not better take your things up-stairs?"

Amelia rose with the air of a martyr, threw the scarf on her arm, and

carrying her bonnet by one string, went slowly up-stairs. When they

came down together, my Aunt Kezia said to Fanny,--

"My dear, you had better take a shorter walk another time."

"We have not had a long one, Aunt," said Fanny, looking surprised. "We

only went up by the Scar, and back by Ellen Water."

"I thought you had been much farther than that," says my Aunt Kezia, in

her dry way. "Poor Emily [Note 1.] seemed so tired she could not get

up-stairs."

Fanny stared, and Amelia gave a faint laugh. My Aunt Kezia said no

more, but went on running tucks: and Amelia joined in the conversation

between Cecilia and Mr Parmenter. I hardly listened, for I was trying

the new knitting stitch which Flora taught me, and it is rather a

difficult one, so that it took all my mind: but all at once I heard

Amelia say,--

"The beauty of self-sacrifice!"

My Aunt Kezia lapped up the petticoat in which she was running the

tucks, laid it on her knee, folded her hands on it, and looked full at

Amelia.

"Will you please, Miss Emily Bracewell, to tell me what you mean?"

"Mean, Aunt?"

"Yes, my dear, mean."

"How can the spirit of that sweet poetical creature," murmured Fanny,

behind me, "be made plain to such a mere thing of fact as my Aunt

Kezia?"

"Well," said Amelia, in a rather puzzled tone, "I mean--I mean--the

beauty of self-sacrifice. I do not see how else to put it."

"And what makes it beautiful, think you?" said my Aunt Kezia.

"It is beautiful in itself," said Amelia. "It is the fairest thing in

the moral world. We see it in all the analogies of creation."

"My dear Emily," said my Aunt Kezia, "you may have learned Latin and

Greek, but I have not. I will trouble you to speak plain, if you

please. I am a plain English woman, who knows more about making shirts

and salting butter than about moral worlds and the analogies of

creation. Please to explain yourself--if you understand what you are

talking about. If you don't, of course I wouldn't wish it."

"Well, a comparison, then," answered Amelia, in a slightly peevish tone.

"That will do," said my Aunt Kezia. "I know what a comparison is.

Well, let us hear it."

"Do we not see," continued Amelia, with kindling eyes, "the beauty of

self-sacrifice in all things? In the patriot daring death for his

country, in the mother careless of herself, that she may save her child,

in the physician braving all risks at the bedside of his patient? Nay,

even in the lower world, when we mark how the insect dies in laying her

eggs, and see the fresh flowers of the spring arise from the ashes of

the withered blossoms of autumn, can we doubt the loveliness of

self-sacrifice?"

"How beautiful!" murmured Fanny. "Do listen, Cary."

"I am listening," I said.

"Charming, Madam!" said Mr Parmenter, stroking his mustachio.

"Undoubtedly, all these are lessons to those who have eyes to see."

I did not quite like the glance which was shot at him just then out of

Cecilia's eyes, nor the look in his which replied. It appeared to me as

if those two were only making game of Amelia, and that they understood

each other. But almost before I had well seen it, Cecilia's eyes were

dropped, and she looked as demure as possible.

"Some folk's eyes don't see things that are there," saith my Aunt Kezia,

"and some folk's eyes are apt to see things that aren't. My Bible tells

me that God hath made everything beautiful in its season. Not out of

its season, you see. Your beautiful self-sacrifice is a means to an

end, not the end itself. And if you make the means into the end, you

waste your strength and turn your action into nonsense. Take the

comparisons Amelia has given us. Your patriot risks death in order to

obtain some good for his country; the mother, that she may save the

child; the physician, that he may cure his patient. What would be the

good of all these sacrifices if nothing were to be got by them? My

dears, do let me beg of you not to be caught by claptrap. There's a

deal of it in the world just now. And silly stuff it is, I assure you.

Self-sacrifice is as beautiful as you please when it is a man's duty,

and as a means of good; but self-sacrifice for its own sake, and without

an object, is not beautiful, but just ridiculous nonsense."

"Then would you say, Aunt Kezia," asked Amelia, "that all those grand

acts of mortification of the early Christians, or of the old monks, were

worthless and ridiculous? They were not designed to attain any object,

but just for discipline and obedience."

"As for the early Christians, poor souls! they had mortifications enough

from the heathen around them, without giving themselves trouble to make

troubles," said my Aunt Kezia. "And the old monks, poor misguided dirty

things! I hope you don't admire them. But what do you mean by saying

they were not means to an end, but only discipline? If that were so,

discipline was the end of them. But, my dear, discipline is a

sharp-edged tool which men do well to let alone, except for children.

We are prone to make sad blunders when we discipline ourselves. That

tool is safer in God's hands than in ours."

"But there is so much poetry in mortification!" sighed Amelia.

"I am glad if you can see it," said my Aunt Kezia. "I can't. Poetry in

cabbage-stalks, eaten with all the mud on, and ditch water scooped up in

a dirty pannikin! There would be a deal more poetry in needles and

thread, and soap and water. Making verses is all very well in its

place; but you try to make a pudding of poetry, and you'll come badly

off for dinner."

"Dinner!" said Amelia, contemptuously.

"Yes, my dear, dinner. You dine once a day, I believe."

"Dear, I never care what I eat," cried Amelia. "The care of the body is

entirely beneath those who have learned to prize the superlative value

of the mind."

My Aunt Kezia laughed. "My dear," said she, "if you were a little older

I might reason with you. But you are just at that age when girls take

up with every silly notion they come across, and carry it ever so much

farther, and just make regular geese of themselves. 'Tis a comfort to

hope you will grow out of it. Ten years hence, if we are both alive, I

shall find you making pies and cutting out bodices like other sensible

women. At least I hope so."

"Never!" cried Amelia. "I never could demean myself to be just an

every-day creature like that!"

"I am sorry for your husband," said my Aunt Kezia, bluntly, "and still

more for yourself. If you set up to be an uncommon woman, the chances

are that instead of rising above the common, you will just sink below

it, into one of those silly things that spend their time sipping tea and

flirting fans, and making men think all women foolish and unstable. And

if you do that--well, all I have to say is, may God forgive you!--Cary,

I want some jumballs for tea. Just go and see to them."

So away I went to the kitchen, and heard no more of the talk. But what

was I to do? I knew how to eat jumballs very well indeed, but how to

make them I knew no more than Mr Parmenter's eyeglass. She forgets,

does my Aunt Kezia, that I have lived all my life in Carlisle, where

Grandmamma would as soon have thought of my building a house as making

jumballs.

"Maria," said I, "my Aunt Kezia has sent me to make jumballs, and I

don't know how, not one bit!"

"Don't you, Miss Cary?" said Maria, laughing: "well, I reckon I do.

Half a pound of butter--will you weigh it yourself, Miss?--and the same

of white sugar, and a pound of flour, and three ounces of almonds, and

three eggs, and a little lemon peel--that's what you'll want." [Note

2.]

We were going about the buttery, as she spoke, gathering up and weighing

these things, and putting them together on the kitchen table. Then

Maria tied a big apron on me, which she said was Fanny's, and gave me a

little pan in which she bade me melt the butter. Then I had to beat the

sugar into it, and then came the hard part--breaking the eggs, for only

the yolks were wanted. I spoiled two, and then I said,--

"Maria, do break them for me! I shall never manage this business."

"Oh yes, you will, Miss Cary, in time," says she, cheerily. "It comes

hard at first, till you're used to it. Most things does. See now, you

pound them almonds--I have blanched 'em--and I'll put the eggs in."

So we put in the yolks of eggs, and the almonds, and the flour, and the

lemon peel, till it began to smell uncommon good, and then Maria showed

me how to make coiled-up snakes of it on the baking-tin, as jumballs

always are: and I washed my hands, and took off Fanny's apron, and went

back into the parlour.

I found there all whom I had left, and Hatty and Flora as well. When

tea came, and my jumballs with it, my Aunt Kezia says very calmly,--

"Pass me those jumballs, my dear, will you? Amelia won't want any; she

is an uncommon woman, and does not care what she eats. You may give me

some, because I am no better than other folks."

"O Aunt Kezia, but I like jumballs!" said Amelia.

"You do?" says my Aunt Kezia. "Well, but, my dear, they don't grow on

trees. Somebody has to make them, if they are to be eaten; and 'tis

quite as well we are not all uncommon women, or I fear there would be

none to eat.--Cary, you deserve a compliment, if you made these all by

yourself."

I hastened to explain that I deserved none at all, for Maria had helped

me all through; but my Aunt Kezia did not seem at all vexed to hear it;

she only laughed, and said, "Good girl!"

"Isn't it horrid work?" said Cecilia, who sat next me, in a whisper.

"Oh no!" said I; "I rather like it."

She shrugged her shoulders in what Hatty calls a Frenchified way.

"Catch me at it!" she said.

"You can come to the kitchen and catch me at it, if you like," said I,

laughing. "But it is all as new to me as to you. Till a few months

ago, I lived with my grandmother in Carlisle, and she never let me do

anything of that sort."

"What was her name?" said Cecilia.

"Desborough," said I; "Mrs General Desborough."

"Oh, is Mrs Desborough your grandmother?" cried she. "I know Mrs

Charles Desborough so well."

"That is my Aunt Dorothea," said I. "Grandmamma is gone to live with my

Uncle Charles."

"How pleasant!" said Cecilia. "You are such a sweet little darling!"

and she squeezed my hand under the table.

Out in the Forty-Five Duncan Keith's Vow · 第 10 / 109 题