58. To none is it permitted to seek absolution from another soul #34

Baha'u'llah prohibits confession to, and seeking absolution of one's sins

from, a human being. Instead one should beg forgiveness from God. In the

Tablet of Bis{~COMBINING MACRON BELOW~}h{~COMBINING MACRON BELOW~}arat, He states that "such confession before people

results in one's humiliation and abasement", and He affirms that God

"wisheth not the humiliation of His servants".

Shoghi Effendi sets the prohibition into context. His secretary has

written on his behalf that we

...are forbidden to confess to any person, as do the Catholics to

their priests, our sins and shortcomings, or to do so in public,

as some religious sects do. However, if we spontaneously desire to

acknowledge we have been wrong in something, or that we have some

fault of character, and ask another person's forgiveness or

pardon, we are quite free to do so.

The Universal House of Justice has also clarified that Baha'u'llah's

prohibition concerning the confession of sins does not prevent an

individual from admitting transgressions in the course of consultations

held under the aegis of Baha'i institutions. Likewise, it does not

preclude the possibility of seeking advice from a close friend or of a

professional counsellor regarding such matters.

59. Amongst the people is he who seateth himself amid the sandals by the

door whilst coveting in his heart the seat of honour. #36

Traditionally in the East it has been the practice to remove sandals and

shoes before entering a gathering. The part of a room farthest from the

entrance is regarded as the head of the room and a place of honour where

the most prominent among those present are seated. Others sit in

descending order towards the door, by which the shoes and sandals have

been left and where the most lowly would sit.

The Kitáb-i-Aqdas · 第 92 / 186 题