3. QUESTION: Concerning the Marriage Verses.(14)

ANSWER: For men: "We will all, verily, abide by the Will of God." For

women: "We will all, verily, abide by the Will of God."

4. QUESTION: Should a man go on a journey without specifying a time for

his return--without indicating, in other words, the expected period of his

absence--and should no word be heard of him thereafter, and all trace of

him be lost, what course should be followed by his wife?

ANSWER: Should he have omitted to fix a time for his return despite being

aware of the stipulation of the Kitab-i-Aqdas in this regard, his wife

should wait for one full year, after which she shall be free either to

adopt the course that is praiseworthy, or to choose for herself another

husband. If, however, he be unaware of this stipulation, she should abide

in patience until such time as God shall please to disclose to her his

fate. By the course that is praiseworthy in this connection is meant the

exercise of patience.

5. QUESTION: Concerning the holy verse: "When We heard the clamour of the

children as yet unborn, We doubled their share and decreased those of the

rest."

ANSWER: According to the Book of God, the estate of the deceased is

divided into 2,520 shares, which number is the lowest common multiple of

all integers up to nine, and these shares are then distributed into seven

portions, each of which is allocated, as mentioned in the Book, to a

particular category of heirs. The children, for example, are allotted nine

blocks of 60 shares, comprising 540 shares in all. The meaning of the

statement "We doubled their share" is thus that the children receive a

further nine blocks of 60 shares, entitling them to a total of 18 blocks

all told. The extra shares that they receive are deducted from the

portions of the other categories of heirs, so that, although it is

revealed, for instance, that the spouse is entitled to "eight parts

comprising four hundred and eighty shares", which is the equivalent of

eight blocks of 60 shares, now, by virtue of this rearrangement, one and a

half blocks of shares, comprising 90 shares in all, have been subtracted

from the spouse's portion and reallocated to the children, and similarly

in the case of the others. The result is that the total amount subtracted

is equivalent to the nine extra blocks of shares allotted to the children.

6. QUESTION: Is it necessary that the brother, in order to qualify for his

portion of the inheritance, be descended from both the father and the

mother of the deceased, or is it sufficient merely that there be one

parent in common?

ANSWER: If the brother be descended from the father he shall receive his

share of the inheritance in the prescribed measure recorded in the Book;

but if he be descended from the mother, he shall receive only two thirds

of his entitlement, the remaining third reverting to the House of Justice.

This ruling is also applicable to the sister.

7. QUESTION: Amongst the provisions concerning inheritance it hath been

laid down that, should the deceased leave no offspring, their share of the

estate is to revert to the House of Justice. In the event of other

categories of heirs, such as the father, mother, brother, sister and

teacher being similarly absent, do their shares of the inheritance also

revert to the House of Justice, or are they dealt with in some other

fashion?

ANSWER: The sacred verse sufficeth. He saith, exalted be His Word: "Should

the deceased leave no offspring, their share shall revert to the House of

Justice" etc. and "Should the deceased leave offspring, but none of the

other categories of heirs that have been specified in the Book, they shall

receive two thirds of the inheritance and the remaining third shall revert

to the House of Justice" etc. In other words, where there are no

offspring, their allotted portion of the inheritance reverteth to the

House of Justice; and where there are offspring but the other categories

of heirs are lacking, two thirds of the inheritance pass to the offspring,

the remaining third reverting to the House of Justice. This ruling hath

both general and specific application, which is to say that whenever any

category of this latter class of heirs is absent, two thirds of their

inheritance pass to the offspring and the remaining third to the House of

Justice.

The Kitáb-i-Aqdas · 第 25 / 186 题