Mr. Forbes has given a curious picture of the kind of magnificence

affected by Asuf ul Dowlah, who succeeded his father on the throne

of Oude. This nabob was fond of lavishing his treasures on gardens,

palaces, horses, elephants, European guns, lustres, and mirrors. He

expended annually about L200,000 in English manufactures. He had more

than one hundred gardens, twenty palaces, one thousand two hundred

elephants, three thousand fine saddle horses, one thousand five hundred

double-barrel guns, seventeen hundred superb lustres, thirty thousand

shades of various forms and colours; seven hundred large mirrors,

girandoles and clocks. Some of the latter were very curious, richly set

with jewels, having figures in continual movement, and playing tunes

every hour; two of these clocks only, cost him thirty thousand pounds.

Without taste or judgment, he was extremely solicitous to possess all

that was elegant and rare; he had instruments and machines of every

art and science, but he knew none; and his museum was so ridiculously

arranged that a wooden cuckoo-clock was placed close to a superb

timepiece which cost the price of a diadem; and a valuable landscape of

Claude Lorraine suspended near a board painted with ducks and drakes.

He sometimes gave a dinner to ten or twelve persons, sitting at their

ease in a carriage drawn by elephants. His jewels amounted to about

eight millions sterling. Amidst this precious treasure, he might be

seen for several hours every day handling them as a child does his toys.

ANCIENT SCOTTISH CHIEFTAIN.

[Illustration: [++] Scottish Costume.]

Annexed is a Scottish costume of the eighth or ninth century, after

a drawing on parchment, extracted from an old book, which, according

to the characters on the back, appears to have been written in

Gaelic or Erse. According to the assertion of the possessor, this

Caledonian document was brought to Germany in the year 1596, during the

devastating Reformation in Scotland, when all cloisters and religious

endowments were destroyed, and a perfect victory obtained over the

episcopacy, so that many persons took refuge with their treasures,

on the Continent, where the Scottish monks possessed many religious

houses; some being at Nuremberg. Our figure represents a Highland

chief, whose dress is picturesque and extremely beautiful. The Scottish

tunic or blouse, checkered or striped in light and dark green, with

violet intermixed, and bordered with violet stripes, is covered with a

steel breastplate, accompanied by a back-piece, judging from the iron

brassarts--positively a bequest of the Romans, by whom the Scots were

once subjugated; this, indeed, is also attested by the offensive weapon

the javelin; the sword, however, must be excepted, for it is national

and like that of the present time. The strong shield may also have

descended from the Romans, as well as the helmet, which is decorated

with an eagle's wing; these, together with the hunting-horn, give to

the figure a very imposing appearance. The national plaid is wanting,

this was borne by attendants or squires. We are involuntarily reminded

of the heroes of Fingal and Ossian, and we might almost think that

this figure belonged to the time of the Scottish king, Kenneth the

Second, grandson of King Achaias, and the sister of the Pictish king,

Hang.

GREEK VASES.

Vases of various shapes have been found in the sepulchres of Greece,

such as the _oenochoe_, or jug; the _askos_, or wine-skin; the _phiale

omphalotos_, or saucer having a boss in the centre; _rhyta_, or jugs,

imitated from the _keras_, or horn, as well as some moulded in the

shape of the human bust. Vases of this class, however, occur more

frequently in Italy than in Greece. Some are of remarkable shape. One

in the Durand collection has its interior receded, and in the centre

a medallion of the Gorgon's head; at the edge is the head of a dog or

fox, and to it is attached a long handle terminating in the head of an

animal. Similar handles are often found. Another vase from Sicily, also

in the same collection, with a conical cover, is ornamented externally

with moulded subjects of wreaths, heads of Medusa, &c., painted and

gilded.

[Illustration: [++] Greek Vase.]

Many of the vases intended for ornamental purposes are covered with a

white coating, and painted with colours of the same kind as those used

on the figures before described, but with few and simple ornaments,

plain bands, maeanders, chequered bands and wreaths. A vase found at

Melos affords a curious example. We here annex a sketch of it. It

consists of a number of small vases united together and arranged in a

double circle round a central stand. This kind of vase is supposed to

be the _kernos_, used in the mystic ceremonies to hold small quantities

of viands. By some persons, however, it is thought to have been

intended for eggs or flowers. It is covered with a white coating of

clay, and the zigzag stripes are of a maroon colour. Such vases might

have been used for flower-pots, and have formed small temporary gardens

like those of Adonis, or have been employed as lamps.

QUEEN ELIZABETH'S DRESSES.

The list of the Queen's wardrobe, in 1600, shows us that she had then

only 99 robes, 126 kirtles, 269 gowns (round, loose, and French), 136

foreparts, 125 petticoats, and 27 fans, not to mention 96 cloaks, 83

save guards, 85 doublets, and 18 lap mantles.

Her gowns were of the richest materials--purple, gold tissue, crimson

satin, cloth of gold, cloth of silver, white velvet, munsy cloth,

tawney satin, horse-flesh coloured satin, Isabella coloured satin dove

coloured velvet, lady blush satin, drake coloured satin, and [...]

coloured satin.

The cloaks are of perfumed leather, black taffety; the petticoats of

blue satin; the jupes of orange coloured satin; the doublets of straw

coloured satin; the mantles of white blush, striped with red swan's

down.

The most characteristic dresses are the following:--

A frock of cloth of silver, checquered with red silk, like bird's eyes,

with demi sleeves, a cut of crimson velvet twisted on with silver,

lined with crimson velvet.

A mantle of white lawn, cut and turned in, embroidered all over with

works of silver, like pomegranates, roses, honeysuckles, and acorns.

One French kirtle of white satin, cut all over, embroidered with loops,

flowers, and clouds of Venice gold, silver, and silk.

One round kirtle of white satin, embroidered all over with the work

like flames, peascods, and pillars, with a border likewise embroidered

with roses.

The stomacher (fore part) of white satin, embroidered very fair with

borders of the sun, moon, and other signs and planets of Venice gold,

silver, and silk of sundry colours, with a border of beasts beneath,

likewise embroidered.

Other gowns we find adorned with bees, spiders, flies, worms, trunks of

trees, pansies, oak leaves, and mulberries; so that "Bess" must have

looked like an illustrated edition of _AEsop's Fables_.

In one case she shines in rainbows, clouds, flames of fire, and suns;

in another, with fountains and trees, snakes, and grasshoppers; the

buttons themselves, in one instance, assume the shape of butterflies,

in another of birds of Paradise.

The fans were of white and coloured feathers, with gold handles set

with precious stones, or of crystal and heliotrope; one of them

contained a looking-glass, another Leicester's badge of the bear and

ragged staff. Her swords had gilt handles and blood-stone studs; her

poniards were gold and ivory, ornamented with tassels of blue silk; her

slippers of cloth of silver, and of orange-coloured velvet, embroidered

with seed pearls; her parasol was of crimson velvet damask, striped

with Venetian gold and silver lace, the handle mother-of-pearl.

Her jewels were both numerous and curious: the head ornaments

resembling a white lion with a fly on his side, a golden fern-branch

with a lizard, ladybird, and a snail upon it, an Irish dart of gold set

with diamonds, a golden rose with a fly and spider upon it, a golden

frog set with jewels, a golden daisy, and emerald buttons, gown studs

of rubies and pearls, and a chain of golden scallop shells, with chains

of agate and jet. A sumptuous magnificence was the characteristic of

the costume of this reign. When Elizabeth visited the Earl of Hertford,

at Elvetham, that nobleman met her with 3,000 followers, with black and

yellow feathers in their hats, and most of them wearing gold chains.

When she visited Suffolk, 200 bachelors in white velvet, with as many

burghers in black velvet coats and gold chains, and 1800 serving-men

received on horseback. For the French ambassador's amusement, in 1559,

1400 men-at-arms, clad in velvet, with chains of gold, mustered in

arms in Greenwich Park; and on another occasion there was a tournament

on Midsummer (Sunday) Night at the palace of Westminster, between ten

knights in white, led by the Earl of Essex, and ten knights in blue,

led by the Earl of Rutland.

CARE OF THE BEARD.

The Mahometans are very superstitious touching the beard. They bury

the hairs which come off in combing it, and break them first, because

they believe that angels have charge of every hair, and that they gain

them their dismissal by breaking it. Selim I. was the first Sultan who

shaved his beard, contrary to the law of the Koran. "I do it," said

he apologetically to the scandalized and orthodox mufti, "to prevent

my vizier leading me by it." He cared less for it than some of our

ancestors, two centuries ago, did for their own. They used to wear

pasteboard covers over them in the night, lest they should turn upon

them and rumple them in their sleep!

The famous Raskolniki schismatics had a similar superstition to the

Mahometan one mentioned above. They considered the divine image in man

to reside in the beard.

DOLE IN CONSEQUENCE OF A DREAM.

At Newark-upon-Trent, a curious custom, founded upon the preservation

of Alderman Clay and his family by a dream has prevailed since the days

of Cromwell. On 11th March every year, penny-loaves are given away to

every one who chooses to appear at the Town Hall and apply for them,

in commemoration of the Alderman's deliverance, during the siege of

Newark by the Parliamentary forces. This gentleman, by will, dated 11th

December, 1694, gave to the Mayor and Aldermen, one hundred pounds, the

interest of which was to be given to the Vicar yearly, on condition

of his preaching an annual sermon. Another hundred pounds were also

appropriated for the behoof of the poor, in the way above-mentioned.

The origin of this bequest is singular. During the bombardment of

Newark by Oliver Cromwell's forces, the Alderman dreamed three nights

successively that his house had taken fire, which produced such a vivid

impression upon his mind, that he and his family left it, and in a few

days the circumstances of his vision actually took place, by the house

being burned down by the besiegers.

GLOVE MONEY.

Gloves were popular new-year's gifts, or sometimes "glove-money" in

place of them; occasionally, these gloves carried gold pieces in them.

When Sir Thomas More was Chancellor, he decided a case in favour

of Mrs. Croaker against Lord Arundel; the former, on the following

new-year's day, gratefully presented the judge with a pair of gloves

with forty angels in them. "It would be against good manners," said

the Chancellor, "to forsake a gentlewoman's new-year's gift, and I

accept the gloves. The _lining_ you will elsewhere bestow."

GLAIVES.

The glaive was derived from the Celtic custom of placing a sword with

a hollow handle at the end of a pole, called by the natives of Wales

"llavnawr"--_the blade weapon_, and takes its name from the Cleddyv,

or Gleddyv, of the Welsh. In an abstract of the grants of the 1st

of Richard III., among the Harleian MSS., No. 443, is a warrant to

Nicholas Spicer, authorising him to impress smiths for making 2,000

Welsh glaives; and 20s. 6d. are charged for 30 glaives, with their

staves, made at Abergavenny and Llanllolved. In the romaunt of Guy,

Earl of Warwick, by Walter of Exeter, written in the time of Edward

II., also in the Harleian Library of the British Museum, they are

called gleves; thus--

"Grant coupes de gleves trenchant

Les escurs ne lur vailut gans."

"Such powerful strokes from cutting gleves,

That the shields were not worth a glove."

[Illustration: [++] Glaive.]

They were also in frequent use on the Continent, and the "Chronicle of

Flanders" mentions an instance of the cavalry having armed themselves

with glaives, which they ornamented with pennoncels. The specimen which

we have here engraved is one which was made for the Doge of Venice,

during the time that the Emperor Charles V. had the command there, in

compliment to whom the centre ornament is the Austrian eagle. Upon this

the arms of the succeeding Doge, Francisco Veneri, who held the office

from 1554 to 1556, have been deeply incised, no doubt to commemorate

the expulsion of the Germans. The pole, at the top of which the weapon

was fixed, is omitted in our engraving.

CRUELTY OF FRANCIS CARRARA.

Francis Carrara, the last Lord of Padua, was famous for his cruelties.

They shew (at Venice) a little box for a toilette, in which are six

little guns, which are so ordered with springs, and adjusted in such a

manner, that upon the opening of the trunk, the guns fired and killed

the lady to whom Carrara sent it for a present. They show also with

this, some little pocket cross-bows and arrows of steel, with which he

took pleasure to kill those he met, so secretly, that they could hardly

either perceive the blow, or him that gave it.

IRISH PIPES.

The accompanying figures represent the Irish bagpipes in their

primitive and improved forms. We have here the earliest pipes,

originally the same as the Scotch, as appears from a drawing made in

the sixteenth century, and given in Mr. Bunting's work; but they now

differ, in having the mouthpiece supplied by the bellows A, which,

being filled by the motion of the piper's arm, to which it is fastened,

fills the bag B; whence, by the pressure of the other arm, the wind is

is conveyed into the chanter C, which is played on with the fingers,

much like a common pipe. By means of a tube, the wind is conveyed into

drones _a_, _a_, _a_, which, tuned at octaves to each other, produce

a kind of cronan, or bass, to the chanter. The second cut represents

the improved, or union pipes, the drones of which, tuned at thirds and

fifths by the regulator, have keys attached to them, which not only

produce the most delightful accords, but enable the player to perform

parts of tunes, and sometimes whole tunes, without using the chanter

at all. Both drones and chanter can be rendered quiescent by means of

stops.

[Illustration: Common Bagpipes.]

[Illustration: Union Pipes.]

The pipers were at one period the "great originals" of Ireland. The

race is gradually departing, or at least "sobering" down into the ranks

of ordinary mortals; but there was a time when the pipers stood out

very prominently upon any canvas that pictured Irish life. Anecdotes

of their eccentricities might be recorded that would fill volumes. For

many years past their power has been on the wane; temperance committed

sad havoc on their prospects; and at length the introduction of "brass

bands" effectually destroyed the small balance that remained to them of

hope.

NOVEL WAY OF CURING VICIOUS HORSES.

Burckhardt tells us of a strange mode of curing a vicious horse. He has

seen, he says, vicious horses in Egypt cured of the habit of biting by

presenting to them, while in the act of doing so, a leg of mutton just

taken from the fire. The pain which the horse feels in biting through

the hot meat causes it to abandon the practice.

GROUND ICE.

Every one who has watched the freezing of a lake or pond, or any other

collection of still water, must be well aware that the ice begins to

form on the surface in thin plates or layers, which on the continuance

of the frost gradually become thicker and more solid, until the water

is affected in a downward direction, and becomes, perhaps, a solid

mass of ice. This is universally the case in stagnant water, but

it has been repeatedly proved that in rapid and rugged streams the

process of freezing is often very different. In direct opposition,

as it would seem, to the laws of the propagation of heat, the ice in

running water frequently begins to form at the bottom of the stream

instead of the top; and this fact, while it is received with doubt by

some, even among the scientific, is frequently attested by those whose

business leads them to observe the phenomenon connected with rivers.

Millers, fishermen, and watermen find that the masses of ice with which

many rivers are crowded in the winter season rise from the bottom or

bed of the stream. They say that they have seen them come up to the

surface, and have also borne them up with their hooks. The under part

of these masses of ice they have found covered with mud or encrusted

with gravel, thus bearing plain marks of the ground on which the ice

had rested. The testimony of people of this class in our country agrees

with that of a similar class in Germany, where there is a peculiar term

made use of to designate floating ice, i. e. _grundeis_ (ground-ice).

A striking example of the formation of ground-ice is mentioned by the

Commander Steenk, of Pillau. On the 9th of February, 1806, during a

strong south-east wind, and a temperature a little exceeding 34 deg. Fahr.,

a long iron chain, to which the buoys of the fair-way are fastened,

and which had been lost sight of at Schappeiswrack in a depth of from

fifteen to eighteen feet, suddenly made its appearance at the surface

of the water and swam there; it was, however, completely encrusted with

ice to the thickness of several feet. Stones, also, of from three to

six pounds' weight, rose to the surface; they were surrounded with a

thick coat of ice. A cable, also, three and a half inches thick, and

about thirty fathoms long, which had been lost the preceding summer in

a depth of thirty feet, again made its appearance by swimming to the

surface; but it was enveloped in ice to the thickness of two feet. On

the same day it was necessary to _warp_ the ship into harbour in face

of an east wind; the anchor used for that purpose, after it had rested

an hour at the bottom, became so encrusted with ice, that it required

not more than half the usual power to heave it up.

M. Hugi, president of the Society of Natural History at Soleure,

observed, in February, 1827, a multitude of large icy tables on the

river Aar. These were continually rising from the bottom, over a

surface of four hundred and fifty square feet, and the phenomenon

lasted for a couple of hours. Two years afterwards he witnessed a

similar occurrence. On the 12th of February, 1829, at sunrise, and

after a sudden fall in the temperature, the river began to exhibit

numerous pieces of floating ice, although there was no sign of freezing

on the surface, either along the banks, or in shady places where the

water was calm. Therefore it could not be said that the floating masses

were detached from the banks. Nor could they have proceeded from any

large sheet of ice farther up the river, because, higher up, the river

exhibited hardly any ice. Besides, flakes of ice commenced soon to rise

up above the bridge; towards mid-day, islands of ice were seen forming

in the centre of the river; and by the next day these were twenty-three

in number, the largest being upwards of two hundred feet in diameter.

They were surrounded with open water, resisting a current which flowed

at the rate of nearly two hundred feet in a minute, and extending over

a space of one-eighth of a league. M. Hugi visited them in a small

boat. He landed, examined them in every direction, and discovered that

there was a layer of compact ice on their surface a few inches in

thickness, resting on a mass having the shape of an inverted cone, of a

vertical height of twelve or thirteen feet, and fixed to the bed of the

river. These cones consisted of half-melted ice, gelatinous, and much

like the spawn of a frog. It was softer at the bottom than at the top,

and was easily pierced in all directions with poles. Exposed to the

open air, the substance of the cones became quickly granulated, like

the ice that is formed at the bottom of rivers.

In the same year the pebbles in a creek of shallow water, near a

very rapid current of the Rhine, were observed to be covered with a

sort of transparent mass, an inch or two in thickness, and which, on

examination, was found to consist of icy spicula, crossing each other

in every direction. Large masses of spongy ice were also seen in

the bed of the stream, at a depth of between six or seven feet. The

watermen's poles entered these with ease, and often bore them to the

surface. This kind of ice forms most quickly in rivers whose bed is

impeded with stones and other foreign bodies.

HINDOO COMPUTATION.

The Hindoos call the whole of their four ages a _divine age_; a

thousand divine ages form a _calpa_, or one of Brahma's days, who,

during that period, successively invested fourteen _menus_, or holy

spirits, with the sovereignty of the earth. The _menu_ transmits his

empire to his posterity for seventy-one divine ages, and this period

is called _manawantara_, and as fourteen _manawantara_ make but nine

hundred and ninety-four divine ages, there remain six, which are the

twilight of Brahma's day. Thirty of these days form his month; twelve

of these months one of his years; and one hundred of these years the

duration of his existence. The Hindoos assert that fifty of these years

have already elapsed, so that we are in the first day of the first

month of the fifty-first year of Brama's age, and in the twenty-eighth

divine age of the seventh _manawantara_. The first three human ages of

this age, and five thousand years of the fourth are past. The Hindoos

therefore calculate that it is 131,400,007,205,000 years since the

birth of Brahma, or the beginning of the world.

CHINESE TOMB.

Like all people of Tartar origin, one of the most remarkable

characteristics of the Chinese is their reverence for the dead, or, as

it is usually called, their ancestral worship. In consequence of this,

their tombs are not only objects of care, but have frequently more

ornament bestowed upon them than graces the dwellings of the living.

[Illustration: [++] Chinese Tomb.]

Their tombs are of different kinds; but the most common arrangement is

that of a horseshoe-shaped platform, cut out of the side of a hill,

as represented in our engraving. It consequently has a high back,

in which is the entrance to the tomb, and slopes off to nothing at

the entrance to the horseshoe, where the wall generally terminates

with two lions or dragons, or some fantastic ornament common to

Chinese architecture. When the tomb is situated, as is generally the

case, on a hillside, this arrangement is not only appropriate, but

elegant. When the same thing is imitated on a plain, it is singular,

misplaced, and unintelligible. Many of the tombs are built of granite,

finely polished, and carved with a profusion of labour that makes us

regret that the people who can do such things should have so great a

predilection for ephemeral wooden structures, when capable of employing

the most durable materials with such facility.

ABYSSINIAN ARMS.

[Illustration: [++] Abyssinian Arms.]

Ten Thousand Wonderful Things Comprising whatever is marvellous and rare, curious, eccentric and extraordinary in all ages and nations · 第 52 / 71 段