There is nothing more extraordinary in the history of the different

nations of the world than the ingenuity of the Chinese. They are the

most handy people on the face of the earth, and the lower orders are

just as clever as the higher. A proof of this may be seen at a fishing

village which is contiguous to the town of Victoria, in Hong Kong. It

remains in much the same state as that in which it existed prior to

the British occupation of the island. Old worn-out boats, and torn

mat-sails, bamboos and dried rushes,--these are the principal materials

employed in the construction of their domiciles. The fishing boats are

most ingeniously built. Each of these has a long projecting bamboo,

which is rigged out from the stem in the form of a bowsprit, only

working on a pivot. From the extremity of this outrigger, a strong

rope communicates with a balance-board, that exactly poises the bamboo

outrigger, when the net is immersed in water, and the fisherman has

only to walk up and down this plank to raise the net and let it drop

again in the water. But opposite to the island, and on many of the

little insular rocks which constitute the "ten thousand isles," of

which the emperor of China, amongst his vast pretensions to titles,

lays claim to be lord, fishing is conducted on a larger scale, though

worked upon the same principles. Huge poles are driven into the ground

where the water is comparatively shallow, and leading ropes, which pass

over a block-wheel inserted in the tops of these poles, communicate at

one end with large circular nets, (constructed somewhat in the shape

of a funnel, the upper rim being attached to floats, whilst from the

centre are pendant weights,) the other end being fastened on shore to a

balance plank, which the weight of one man suffices to work.

[Illustration: Chinese Method of Fishing.]

MOSQUE OF OMAR.

The opposite engraving represents the Great Mosque at Jerusalem. It is

built on the exact site of Solomon's Temple, and takes its name from

its original founder, the Caliph Omar. It is a Turkish edifice, and is

devoted to the worship of Mahomet.

Titus having taken Jerusalem in the second year of Vespasian's reign,

not one stone was left upon another of that Temple where Christ

had done such glorious things, and the destruction of which he had

predicted. When the Caliph Omar took Jerusalem, in 636 A.D., it appears

that the site of the Temple, with the exception of a very small part,

had been abandoned by the Christians. Said-Eben-Batrick, an Arabian

historian, relates that the Caliph applied to the Patriarch Sophronius,

and enquired of him what would be the most proper place at Jerusalem

for building a mosque. Sophronius conducted him to the ruins of

Solomon's Temple. Omar, delighted with the opportunity of erecting a

mosque on so celebrated a spot, caused the ground to be cleared, and

the earth to be removed from a large rock, where God is said to have

conversed with Jacob. From that rock the new mosque took its name

of Gameat-el-Sakhra, and became almost as sacred an object to the

Mussulmans, as the mosques of Mecca and Medina. The Caliph El-Oulid

contributed still more to the embellishment of El-Sakhra, and covered

it with a dome of copper, gilt, taken from a church at Balbeck. In the

sequel, the crusaders converted the Temple of Mahomet into a sanctuary

of Christ; but when Saladin re-took Jerusalem, he restored this edifice

to its original use.

[Illustration: Great Mosque at Jerusalem.]

The form is an octagon, either side being seventy feet in width; it is

entered by four spacious doors, the walls are white below, intermingled

with blue, adorned with pilasters, but above, it is faced with glazed

tiles of various colours. The interior is described as paved with grey

marble, the plain walls are covered with the same material in white.

It contains many noble columns, in two tiers. The dome is painted, and

gilt in arabesque, whence depend antique vessels of gold and silver;

immediately beneath it stands a mass of limestone, reported to have

fallen from heaven when the spirit of prophecy commenced. On this sat

the destroying angel, during the slaughter caused by David's numbering

the people. From this Mahomet ascended to heaven. Within the storied

walls, moreover, are the scales for weighing the souls of men, the

shield of Mahomet, and other relics, besides the entrance to the

infernal regions; seventy thousand angels ever guard the precious stone.

Entrance to this hallowed edifice has been gained only by two or three

Europeans; indeed, the Turks will not allow infidels to approach the

sacred enclosure around it, which measures about sixteen hundred feet

in length, by one thousand in width, and is adorned with fountains,

orange, cypress, and other trees.

The mosque itself is esteemed the finest piece of Saracenic

architecture in existence, far surpassing St. Sophia in beauty. Its

view, combined with the distinguished monuments in the City of the

Sultan, in Egypt, Greece, and Italy, strongly induces a belief in the

accuracy of an able article in the _Quarterly Review_, in which the

origin of the five predominant styles of architecture throughout the

world, viz., the Byzantine, Chinese, Egyptian, Grecian, and Gothic are

assigned respectively to the convex and concave curves, to the oblique,

horizontal, and perpendicular lines.

A COUPLE OF ECCENTRICS.

Mr. Day, the eccentric founder of Fairlop fair, had a housekeeper, who

had lived with him for thirty years, and was equally eccentric. She had

two very strong attachments; one to her wedding-ring and garments, and

the other to tea. When she died, Mr. Day would not permit her ring to

be taken off; he said, "If that was attempted, she would come to life

again;" and directed that she should be buried in her wedding-suit, and

a pound of tea in each hand; and these directions were literally obeyed.

THE UNIVERSALITY OF TAXATION.

The following extract, from the _Edinburgh Review_, is not

inappropriate to our pages, inasmuch as it is both a rare specimen

of effective composition, and also serves to show us what the state

of taxation was in England even within the last forty years.--Taxes

upon every article which enters into the mouth, or covers the back,

or is placed upon the feet--taxes upon every thing which it is

pleasant to see, hear, feel, smell, or taste--taxes upon warmth,

light, and locomotion--taxes on everything on earth, and the waters

under the earth--on every thing that comes from abroad, or is grown at

home--taxes on the raw material--taxes on every fresh value that is

added to it by the industry of man--taxes on the sauce which pamper's

man's appetite, and the drug that restores him to health--on the ermine

which decorates the judge, and the rope which hangs the criminal--on

the poor man's salt, and the rich man's spice--on the brass nails of

the coffin, and the ribands of the bride at bed or board, _couchant_

or _levant_, we must pay;--the schoolboy whips his taxed top--the

beardless youth manages his taxed horse, with a taxed bridle, on a

taxed road:--and the dying Englishman, pouring his medicine, which has

paid seven per cent., into a spoon that has paid fifteen per cent.,

flings himself back upon his chintz bed, which has paid twenty-two

per cent.--makes his will on an eight-pound stamp, and expires in the

arms of an apothecary, who has paid a license of an hundred pounds

for the privilege of putting him to death. His whole property is then

immediately taxed from two to ten per cent. Besides the probate, large

fees are demanded for burying him in the chancel; his virtues are

handed down to posterity on taxed markle; and he is then gathered to

his fathers--to be taxed no more.

SHAM PROPHETS.

William Hackett, a fanatic of the sixteenth century, after a very ill

life, turned prophet, and signified the desolation of England. He

prophesied at York and at Lincoln; where, for his boldness, he was

whipped publicly, and condemned to be banished. He had an extraordinary

fluency of speech, and much assurance in his prayers; for he said,

that if all England should pray for rain, and he should pray to the

contrary, it should not rain. Hackett had two brother-prophets joined

with him, Edward Coppinger, named the prophet of mercy, and Henry

Arthington, the prophet of judgment. Coppinger, the merciful prophet,

declared that Hackett was the sole monarch of Europe; and at length

they proclaimed him, July 16, 1592. On the 28th of the same month,

however, the monarch of the whole earth, who had also personated

divinity, was hanged and quartered. Coppinger famished himself in

prison, and Arthington was pardoned. Fitz Simon relates, that in a

quarrel Hackett had at Oundle, "He threw down his adversary, and

bit off his nose; and, instead of returning it to the surgeon, who

pretended to set it on again, while the wound was fresh, ate it."

Hackett, on the scaffold, made a blasphemous prayer, which is recorded

by Fitz Simon and Camden, too horrid to be repeated. He hated Queen

Elizabeth, and tried to deprive her of her crown; he confessed to

the judges that he had stabbed the effigies of this princess to the

heart, with an iron pin; and a little before he was hanged, being an

accomplished swearer, he cursed her with all manner of imprecations.

HOOKING A BOY INSTEAD OF A FISH.

About five and thirty years ago, as Mr. George Moor was fishing in the

river Tyne at Pipewellgate, Gateshead, he espied something in the water

which seemed like a drowned dog, but the day being clear, and the sun

shining, he thought he perceived a face, upon which he threw his line

to it (which had but three hairs at the hook) and hooked a coat, by

which he found it was a boy, but the hook loosing hold, he again cast

his line and struck him in the temple and drew him to the shore, and in

less than quarter of an hour he revived.

CHILDREN OF AGED PARENTS.

Margaret Krasiowna, of the village of Koninia, Poland, died 1763, aged

108. The following extraordinary circumstances are stated, by Eaton,

as connected with the life of this woman:--"At the age of ninety-four

she married her third husband, Gaspard Raycolt, of the village of

Ciwouszin, then aged one hundred and five. During the fourteen years

they lived together she brought him two boys and a girl; and, what

is very remarkable, these three children, from their very birth, bore

evident marks of the old age of their parents--their hair being grey,

and a vacuity appearing in their gums, like that which is occasioned

by the loss of teeth, though they never had any. They had not strength

enough, even as they grew up, to chew solid food, but lived on bread

and vegetables, they were of a proper size for their age, but their

backs were bent, their complexions sallow, with all the other external

symptoms of decrepitude. Though most of these particulars," he adds,

"may appear fabulous, they are certified by the parish registers. The

village of Ciwouszin is in the district of Stenzick, in the palatinate

of Sendonier. Gaspard Raycolt, the father, died soon after, aged 119."

SEPULCHRAL VASE FROM PERU.

[Illustration [++] Sepulchral Vase of Peru.]

The vessel of which the annexed is an engraving, was taken from the

tomb of one of the ancient inhabitants of Peru; the subjects of the

Incas, or princes who ruled over that country before it was conquered

by the Spaniards. Vases of this sort were probably placed in the

sepulchres of the Peruvians to contain the ashes of the dead, or

offerings to their disembodied spirits;--usages which are familiar

to us through the frequent allusions to them which we meet with in

the works of the poets of ancient Rome, and the discovery of urns and

lachrymatories in Roman tombs which have been in our own and other

cemeteries. The specimen which we have engraved is quadruple, but forms

one vessel.

FIRST IRON CANNON.

The first cannon was cast in Sussex in 1535. In after years bonds were

taken in L1,000 from the owners of the charcoal furnaces, that none

should be sold till a license for the sale or issue of the ordnance had

been procured. Fears were entertained that the enemy would purchase

them.

PROLIFIC AUTHOR.

No one need despair, after the following instance, of shining in

quantity, if not in quality:--"Hans Sacks was a Nuremberg shoemaker,

born there in 1494; he was instructed, by the master-singers of those

days, in the praiseworthy art of poetry; he, therefore, continued to

make verses and shoes, and plays and pumps, boots and books, until

the seventy-seventh year of his age; when he took an inventory of his

poetical stock in trade, and found, according to his narrative, that

his works filled thirty folio volumes, all written with his own hand;

and consisted of four thousand two hundred mastership songs, two

hundred and eight comedies, tragedies, and farces (some of which were

extended to seven acts), one thousand seven hundred fables, tales, and

miscellaneous poems, and seventy-three devotional, military, and love

songs; making a sum total of six thousand and forty-eight pieces, great

and small." Out of these, we are informed, he culled as many as filled

three massy folios, which were published in the year 1558-61; and,

another edition being called for, he increased this three volumes folio

abridgement of his works, in the second, from his other works. None but

Lope de Vega exceeded him in quantity of rhyme-making.

THE ART OF POTTERY IN CHINA.

[Illustration: 1. 2. 3.]

The Chinese traditions carry back the practice of the potter's art to a

very remote epoch. Father Entrecolles, a French missionary, resided in

China at the beginning of the last century, and his letters published

in Paris, in 1741, supply some curious and interesting information

on this subject. Writing in 1712, he says that at that time ancient

porcelain was very highly prized, and bore large prices. Articles were

extant which were reputed to have belonged to the Emperors Yao and

Chun, two of the most ancient mentioned in the Chinese annals. Yao

reigned in 2357 and Chun in 2255 before Christ. Other authorities place

the reign of Chun in 2600 before Christ. It appears from the researches

of M. Stanislaus Julian that, from the time of the Emperor Hoang-ti,

who reigned 2698 to 2599 before Christ, there had always existed a

public officer bearing the title of the Intendant of Pottery, and that

it was under the reign of Hoang-ti that the potter's art was invented

by Kouen-ou. It is also certain that porcelain, or fine pottery, was

common in China in the time of the Emperors Han, 163 B.C.

In digging the foundations of the palaces, erected by the dynasties of

Han and Thang, from 163 B.C. to 903 A.D. great quantities of ancient

vases were found which were of a pure whiteness, but exhibited little

beauty of form or fabrication. It was only under the dynasty of Song,

that is to say, from 960 to 1278 A.D., that Chinese porcelain began to

attain a high degree of perfection.

Further evidence of the antiquity of the potter's art in China, as well

as of the existence of intercommunication between that country and

Egypt, is supplied by the discoveries of Rossellina, Wilkinson, and

others, who found numerous vases of Chinese fabrication, and bearing

Chinese inscriptions, in the tombs at Thebes. Professor Rossellini

found a small vase of Chinese porcelain with a painting of a flower

on one side, and on the other Chinese characters not differing much

from those used at the present day. The tomb was of the time of the

Pharaohs, a little later than the eighteenth dynasty.

This vase, with its Chinese inscription, is represented in Fig. 1, from

an exact cast made by Mr. Francis Davis.

Another of the Chinese vases, found in the Theban tombs, is represented

in Fig. 2. This is preserved in the Museum of the Louvre. The shape of

the vase is that of a flat-sided flask. A side view is given in Fig. 3.

These flasks are very small. The engravings represent them of their

proper dimensions. Mr. Wilkinson thinks it probable that they were

brought to Egypt from India, the Egyptians having had commercial

relations with that country at a very remote epoch, and that they came

not as pieces of porcelain, but as vessels containing some articles of

importation.

STRONG ATTACHMENT TO SMOKING.

The following is a curious case of extreme fondness for smoking in a

very poor and very old man. In the year 1810, there died in Dartford

workhouse, aged 106, one John Gibson. He had been an inmate of the

house for ten years, and till within two months of his death used daily

to perambulate the town. His faculties were entire to the last. He was

so much attached to smoking, that he requested his pipe, together with

his walking-stick, might be placed in his coffin, which request was

complied with.

EXTRAORDINARY LETTER.

The following strange and curious epistle, we are assured, was sent to

a surgeon of eminence by a malefactor who had been sentenced to death.

It has a degree of character and quaintness about it which is rarely

found in the letters of convicts. Whether or not the surgeon complied

with his request we do not know.

"Sir,--Being informed that you are the only surgeon in this county, in

the habit of dissecting dead bodies--being very poor, I am desirous of

passing what remains to me of life, with as much comfort as my unhappy

condition admits of. In all probability I shall be executed in the

course of a month; having no friend to intercede for me, nor even to

afford me a morsel of bread, to keep body and soul together till the

fatal moment arrives, I beg you will favour me with a visit; I am

desirous of disposing of my body, which is healthy and sound, for a

moderate sum of money. It shall be delivered to you on demand, being

persuaded that on the day of general resurrection, I shall as readily

find it in your laboratory, as if it were deposited in a tomb. Your

speedy answer will much oblige your obedient servant,

JAMES BROWN."

A MATTRESS FOR A BANK.

In the month of April, 1822, Mrs. Motley, broker, Bedford-street,

North Shields, purchased an old mattress for 2s. from a shipowner,

who was going to reside with his daughter; in arranging some papers a

few days ago, he found a document in the hand-writing of his deceased

wife, not intended for his perusal, but that of her son by a former

husband, in which it was stated that property to a considerable amount

was deposited in the said mattress. His daughter in consequence waited

on Mrs. Motley, and offered her a few shillings to return it. Mrs.

M. naturally supposed that this seeming generosity was not without

a cause, but having sold it to a Mrs. Hill for 3s., for a small

consideration she regained possession of the prize, but on entering her

house the original proprietor and a constable were ready to receive

her, and without ceremony cut open the mattress, when a purse, said to

contain 100gs., two gloves filled with current silver coin, several

valuable rings, trinkets, silver spoons, &c., were discovered. Mrs.

Hill had considerably reduced the mattress to fit a small bedstead

without finding the hidden treasure.

ARCHITECTURE FOR EARTHQUAKES.

Sumatra is one of the largest islands in the Indian Archipelago, and

the houses of the inhabitants are deserving of notice, inasmuch as

they furnish a correct and curious specimen of the style of building,

which the frequent occurrence of earthquakes renders the safest in the

countries where such visitations are common.

The frames of the houses are of wood, the under-plates resting on

pillars six or eight feet high, which have a sort of capital, but no

base, and are wider at top than at bottom. The people appear to have no

idea of architecture as a science, though much ingenuity is often shown

in working up their materials. The general appearance of their houses

is accurately represented in the annexed plate. For the floorings they

lay whole bamboos, four or five inches in diameter, close to each

other, and fasten them at the ends to the timbers. Across these are

laid laths of split bamboo, about an inch wide and of the length of the

room, which are tied down with filaments of the rattan, and over these

are usually spread mats of different kinds. This sort of flooring has

an elasticity alarming to strangers when they first tread on it.

The sides of the houses are generally closed in with bamboo, opened

and rendered flat by notching or splitting the circular joints on the

outside, chipping away the corresponding divisions within, and laying

it to dry in the sun pressed down with weights. This is sometimes

nailed to the upright timbers or bamboos, but in the country parts

it is more commonly interwoven or matted in breadths of six inches,

and a piece or sheet formed at once of the size required. In some

places they use for the same purpose the inner bark procured from some

particular trees. When they prepare to take it, the outer bark is first

torn or cut away; the inner is then marked out with a proper tool to

the requisite size, usually three cubits by one; it is afterwards

beaten for some time with a heavy stick to loosen it from the stem, and

being peeled off, laid in the sun to dry, care being taken to prevent

its warping. The bark used in building has nearly the texture and

hardness of wood; but the pliable and delicate bark of which clothing

is made is procured from a bastard species of the bread-fruit.

[Illustration [++] Sumatran House.]

The most general mode of covering houses is with the leaf of a kind of

palm called _nipah_. These, before they are laid on, are formed into

sheets about five feet long, and as deep as the length of the leaf will

admit, which is doubled at one end over a slip or lath of bamboo. They

are then disposed on the roof so that one sheet shall lap over the

other, and are tied to the bamboos which serve for rafters.

THE NOSS IN SHETLAND.

Off Bressay is the most remarkable of the rock phenomena of Shetland,

the Noss, a small high island, with a flat summit, girt on all sides

by perpendicular walls of rock. It is only 500 feet in length, and

170 broad, and rises abruptly from the sea to the height of 160 feet.

The communication with the coast of Bressay is maintained by strong

ropes stretched across, along which a cradle or wooden chair is run, in

which the passenger is seated. It is of a size sufficient for conveying

across a man and a sheep at a time. The purpose of this strange

contrivance is to give the tenant the benefit of putting a few sheep

upon the Holm, the top of which is level, and affords good pasture.

The animals are transported in the cradle, one at a time, a shepherd

holding them upon his knees in crossing.

[Illustration: Cradle of Noss.]

The temptation of getting access to the numberless eggs and young

of the sea-fowl which whiten the surface of the Holm, joined to the

promised reward of a cow, induced a hardy and adventurous fowler, about

two centuries ago, to scale the cliff of the Holm, and establish a

connexion by ropes with the neighbouring main island. Having driven

two stakes into the rock and fastened his ropes, the desperate man was

entreated to avail himself of the communication thus established in

returning across the gulf. But this he refused to do, and in attempting

to descend the way he had climbed, he fell, and perished by his

foolhardiness.

SWALLOWED UP BY AN EARTHQUAKE AND THROWN OUT AGAIN.

A tombstone in the island of Jamaica has the following inscription:--

"Here lieth the body of Lewis Galdy, Esq., who died on the 22nd of

September, 1737, aged 80. He was born at Montpellier, in France, which

place he left for his religion, and settled on this island, where, in

the great earthquake, 1672, he was swallowed up, and by the wonderful

providence of God, by a second shock was thrown out into the sea,

where he continued swimming until he was taken up by a boat, and thus

miraculously preserved. He afterwards lived in great reputation, and

died universally lamented."

CUSTOMS OF THE BORDER BETWEEN ENGLAND AND SCOTLAND.

In the courts held by the lords wardens of the Marches, a jury was

established: the English lord chose six out of Scotland, and the Scotch

six out of England. The defendant, upon the trials, was acquitted

upon his own oath; these oaths are singular: we transcribe them.--1.

JUROR'S OATH. You shall clean no bills worthy to be fouled: you shall

foul no bills worthy to be cleaned; but shall do that which appeareth

with truth, for the maintenance of truth, and suppressing of attempts.

So help you God.--2. PLAINTIFF'S OATH. You shall leile (little) price

make, and truth say, what your goods were worth at the time of their

taking, to have been bought and sold in the market, taken all at

one time, and that you know no other recovery but this. So help you

God.--3. DEFENDANT'S OATH. You shall swear, by heaven above you, hell

beneath you, by your part in Paradise, by all that God made in six days

and seven nights, and by God himself, you are whart and sackless, of

art, part, way, witting, ridd, kenning, having, or reciting, of any of

the goods and chattles named in this bill. So help you God. These oaths

and proceedings arose from the frequent incursions of both Scotch and

English, on both sides the wall, to where they had no right.

TURKISH MODE OF REPARATION.

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