CHAPTER III

WELSH GHOSTS (_continued_)

"Rest, rest, perturbed spirit."

Many stories of haunted houses are told where the disturbing power has

seemed to have a distinct object in view, and this object attained, all

further manifestations have ceased. Such was the case of a very old

farm-house in one of the South Welsh counties. It had long been known

that mysterious tappings were constantly heard there, proceeding always

from a certain spot in the wall of one particular room. At last this

house fell into such bad repair that it had to be partly rebuilt. When

the masons were pulling down the wall from whence the tappings came,

they found, carefully built into this very wall, an old register-book.

It was in a fair state of preservation, and the later entries in it

dated from the time of the Commonwealth. They showed that a mason, who

could neither read nor write, was then appointed vicar of the parish,

and the former incumbent turned out. However, he seems to have remained

among his parishioners, performing the offices of the Church in secret,

and we may suppose that, taking refuge in the farm-house (which very

likely was a place of more importance in those days), the clergyman had

the register-book hidden in the wall, to preserve it from falling into

the hands of the illiterate mason. The old book has been restored, and

is much treasured by its possessor. Since its discovery, the house has

been rebuilt, and is now entirely free from the mysterious tappings.

A striking instance of what determination on the part of a ghost can do,

comes from Glamorganshire. Mr. Roberts, the owner of a very ancient

house in that county, decided for various reasons to let it for a time,

and was fortunate in finding a tenant who took it for a term of years,

seeming to be delighted with the place. But after he had lived there for

a few months, this gentleman wrote to Mr. Roberts saying he could no

longer stay in the house. When pressed for reasons, he evaded reply for

a while, but at length said "he could not stand the ghost." It appeared

that one day, soon after his arrival, he had been sitting quietly

reading in one of the rooms, when on raising his eyes from his book, he

had been astonished to see "a little old lady" with a "horrible frowning

expression" standing close by him. As he gazed at her, she vanished as

suddenly and noiselessly as she had come, but this appearance was

followed by many others; in fact, the old lady, always with her

sinister, frowning look, haunted him. Whenever he least expected her, he

was sure to look round and find her at his elbow. And at last the

apparition had become too much for his nerves, and he felt he must leave

the place. He added that he was sure the old lady was an ancestress of

Mr. Roberts, who, annoyed at the family home being occupied by a

stranger, evidently resolved to make herself unpleasant until she drove

him away, in which amiable resolution she succeeded.

As a rule, new bricks and mortar create an environment particularly

uncongenial to a self-respecting ghost. Ivied walls, gabled roots, dim

and musty passages leading to gloomy, oak-panelled rooms, supply the

kind of setting that the spook of convention demands, and nobody passing

a certain little house close to the road, just outside the seaside

village of Aber----n would ever think of its being haunted. Built some

fifteen years ago by a retired seaman named Captain Morgan, this very

ordinary dwelling (of the five-windows-and-door-in-the-middle style of

architecture, absolutely unrelieved by gable, porch or balcony) is

certainly far from suggesting any thoughts of the uncanny. Yet I

remember hearing, soon after it was built and occupied, that it was

supposed to harbour a ghost, though inquiry could elicit little beyond

the fact that Captain Morgan had remarked to a friend: "I don't know

what it is about my house, but we do hear the queerest noises that we

can't account for. We begin to think it is haunted." Then people who

heard about these "noises" remembered rather a curious thing. Soon

after the house was begun, while the workmen were engaged on the

foundations they came across the skeleton of a man, buried in the earth,

and examination revealed that the skull had a hole through the forehead.

Instead of keeping these remains together, and having them interred in

consecrated ground, the finders carelessly left the bones lying about

until they crumbled away and were hopelessly scattered. Whether this

discovery had anything to do with the disturbances of which Captain

Morgan and his family complained one can but conjecture; time has long

since closed the page on which is written the fate which overtook some

unknown individual on that spot perhaps a century or more ago, and there

is no local tradition to help one to frame a reason for any such deed of

violence. However, the inexplicable sounds are no longer heard; and it

is said that their cessation dates from the day of a terrible

thunder-storm when the house was struck by lightning (though not much

damaged), an electric disturbance which seems to have effectually laid,

or at least frightened away, the ghost.

Carmarthenshire abounds in tales of ghosts and ghostly happenings. I

know one house of great antiquity and historic interest in that county

which possesses a spectre of most approved pattern in the person of a

headless lady, who, report says, may be met walking along a certain path

in the garden by an old yew-tree, at the uncomfortable hour of one in

the morning. She is also supposed to account for mysterious footsteps

sometimes heard in an upstairs passage. Two people of my acquaintance

have heard these footfalls, and declare they are produced by no human

agency. A family tradition says that dancing must never take place in

the drawing-room; if it does, the ghost will surely appear among the

company.

But far more interesting than the vague rumours concerning the "headless

lady" (after all, a most conventional type of ghost) is the story

connected with a maple-tree growing by the roadside, about a mile and a

half from the house just described. "Once upon a time" there was a poor

tramp, who, walking along this road (which is the highway to

Carmarthen), sat down to rest at the very place where the tree now

stands. He carried a staff made of maple-wood, which he plunged into the

ground beside him, and soon, being very tired, he went to sleep. He

never woke again, for while he slept he was foully murdered. His body,

of course, was found and removed, but nobody noticed the maple staff,

stuck in the ground beside him; and left there, it took root, flourished

and became the tree one sees there now. And local belief declares the

spot is haunted. Nothing, say the country people, is ever _seen_; but

after nightfall, no animal, and especially horses, will willingly pass

the tree, which still marks the scene of an otherwise long-forgotten

tragedy.

If we continued our way along the road for a few miles beyond the

maple-tree, we should come to a house said to possess a ghost story, for

which, in repeating here, I feel I must apologise, owing to its very

apocryphal character. But I cannot resist the temptation to relate it;

as the tale--even if it is untrue, and perhaps it is not--is such an

excellent example of the kind that sends one to bed with the "creepy

feeling" that all really enjoyable ghost "yarns" should produce. Well,

many years ago, a young widow who was related to her hosts, went to pay

a visit at this house, and was given a room containing a large,

four-post bedstead. The dressing-table was against the wall opposite the

bed. One night, as the widow sat before the glass, combing her plentiful

locks, and murmuring sadly (we may presume in affectionate remembrance

of the departed), "Poor John, poor John," she suddenly saw, reflected in

her mirror, a horrid sight. There was the quaint old "four-poster," and,

hanging from the top rail, was the body of an old man. History is silent

as to the feelings of "poor John's relict" on beholding this terrible

reflection, but as she lived in Early Victorian times, it is safe to

conclude that she immediately "swooned" and probably had hysterics

afterwards. But she subsequently learned that an old miser had once

inhabited that room, and had been strangled in that very bed one night

for the sake of his money.

It is usually supposed that bodily ills are left behind on our exit from

this mortal world, but the tale of a well-known ghost that used to haunt

another Carmarthenshire house (now rebuilt) rather contradicts this

theory. Owing to the official position of its tenant, a great many

people used formerly to be entertained there, and one day a certain

guest asked his host which of the servants it was who had such a bad

cough. He said that since he arrived, he had constantly heard some one

coughing terribly in the passages and on the staircase, but could never

see the person, although sometimes the sound seemed quite near him.

The host listened gravely, and then remarked that he was sorry his

friend had been disturbed by the cough, which was no earthly sound, but

was caused by the "ghost," and had been heard by other people at

different times.

The "coughing" ghost had another idiosyncrasy. At this same house a

certain bedroom and dressing-room, communicating by a door, were once

occupied by a friend of mine and her husband during a couple of days'

visit. Now this door between the rooms was carefully shut and latched

the last thing at night. In the morning, greatly to my friend's

surprise, the door was thrown wide open, although she felt absolutely

certain, and so did her husband, that it was firmly shut the night

before. It was only a slight incident, but the strangeness of it rather

dwelt in Mrs. L----'s mind, until one day after her return home, when

she happened to mention it to a neighbour, who remarked: "You must have

had the haunted room. It has always been known that the dressing-room

door can never be kept shut; no matter how tightly closed the night

before, it is always found open in the morning."

For many years local legend has used Brynsawdde, the home of a very

ancient Carmarthenshire family, as a setting for various weird

happenings. Of these, perhaps the most interesting, and certainly the

most inexplicable, is a story that I well remember was current at the

time of the late owner's death, who was a well-known character in the

country.

It was said that on the day he died a small black dog appeared--from

whence no one knew--leapt on the bed, and lay across the dead man's

face. Chased away, it disappeared, but was again found sitting on the

coffin after the lid had been screwed down. And after the funeral, a

whisper went round that "the dog" had jumped into the hearse as the

coffin was put in; and that later it had appeared slinking, like some

evil thing, through the knot of mourners at the graveside and was never

seen again.[4]

[Footnote 4: See remarks in Chapter VI. referring to "Corpse Dogs."]

Another story tells how, not many years ago, some people were returning

from a dinner-party in the neighbourhood, and as they passed Brynsawdde,

which they knew to be entirely uninhabited, they were astonished to see

every window of the house brilliantly illuminated, as if for some great

festivity. Nor, on making inquiries, was the slightest explanation of

the lights ever forthcoming.

Near the Carmarthenshire border lies the little town of St. Govan's,

which, a very few years ago, was much agitated by the pranks of a most

inconsequent and noisy ghost. Selecting the abode of one of the quietest

and most respected families in the place for the scene of its exploits,

it proceeded with demonstrations that not only aroused excitement in the

neighbourhood, but for a few days attracted considerable attention from

the daily press. But in spite of close investigation no real solution of

the mystery was ever arrived at, though the sceptical (and larger)

section of the community at length dismissed the matter as a case of

trickery in some shape or other, an explanation which, in the light of

many reliable witnesses' evidence, was quite inadmissible to thoughtful

minds, compelled eventually to relegate the strange happenings to that

domain which M. Camille Flammarion has so happily called "L'Inconnu."

The first brief report of the occurrences in a local paper ran (slightly

altered) as follows: "Great excitement has been caused at St. Govan's

during the past week, owing to the alleged appearance in the principal

street of a ghost. It has taken up its abode (so the story goes) in the

house of Mr. Moore ... from which in the early hours of Sunday morning

loud metallic clanks were to be heard. Mr. A. B. Rose and others at once

proceeded to investigate, and it was found that a bed in one of the

rooms was rocking violently, and in doing so, came in contact with the

wall, causing the sounds which had been heard. Further investigation

failed to reveal the cause of the rocking. The bed was in contact with

nothing but the floor, and nothing could be found to indicate in any way

that the rocking was caused by anything natural. It is curious that the

phenomenon always takes place at about seven in the morning and at the

same hour in the evening.... This is not the first occasion on which

mysterious occurrences have taken place, and many are inclined to

attribute them to the supernatural....

"Since Sunday several attempts have been made to solve the mystery, but

up to now nothing has been deduced from the observations made.... The

street opposite the house has been thronged all day, and the aid of the

police has had to be called to remove the crowd of sightseers."

The "metallic clanking" referred to above was so loud that it could be

heard many yards away from the house, down the street. But though noises

and disturbance continued each morning for several days afterwards they

were never again as loud and insistent as on that Sunday. Various

persons, bent on investigation of a more or less "scientific" order,

soon discovered that by establishing a code of rappings they could

communicate with the disturbing agent, and accordingly each morning,

visitors arriving at the unconventional hour of 6.30 proceeded to the

room containing the mysterious bedstead, and by means of taps held long

conversations with the "ghost." These taps always came from the same

place on one of the walls. Some curious statements were thus obtained,

and in one case when a lady (whom I know personally) was the

interviewer, some assertions made to her were quite extraordinary in

correctness, containing as they did information known to no one else in

the town or district. On the other hand, it does not seem as if anything

new or interesting was imparted to anybody; the answers to questions in

most cases seemed evidently framed to suit preconceived ideas in the

listeners' minds, and however impressive at the moment, the statements

when repeated certainly sounded most vague and unconvincing, _except_ in

the one instance referred to. But that the knocks and rappings were in

themselves absolutely genuine, and produced by some supernormal means,

cannot be doubted. Any one who has ever had any experience of

"table-turning" will realise that this genuineness of manifestation is

quite compatible with the extreme futility of the "information" usually

conveyed in such ways, and will recognise that the noises and rappings

in the house at St. Govan's evidently belonged to the same class of

phenomena. Manifestations of such a vehement and insistent order must

surely have had their origin in some unknown psychic disturbance, some

mysterious jarring sufficient to set quivering the veil between things

seen and unseen. And in this and similar cases it has always seemed to

me that trying, however vainly, to find a reason for these disturbances

is very much more interesting than heeding or dwelling long on the

"messages" which reward the efforts of the investigator. For if indeed

"spirits" are responsible for the replies to our questions they seem

only too often to belong to that "lying" class, with whom it is

certainly best to avoid dealings.

In regard to the haunted house of St. Govan's its history and

associations may have had something to do with the manifestations, for,

as remarked in the previous chapter, there must be few old houses which

have not known strange happenings within their walls.

This particular habitation, of most unobtrusive and unghostlike aspect,

is of some antiquity as houses go in St. Govan's. For many years it was

used as a bank, and long before that, it was an inn. And surely a

"ghost" was ever a necessary appurtenance to every respectable inn of

the olden days! But no authentic tale or legend remains to connect those

times with the present, or to furnish a romantic background for the

strange and inexplicable behaviour of the "St. Govan's Ghost."

And as its noisy demonstrations daily became less, and at length ceased

entirely, so public interest gradually waned; and no definite result

having been obtained by any investigator, the subject--after forming for

several weeks a sort of conversational bone of contention between

sceptics and believers--shared at last the fate of all such abnormal

topics, and died a natural death.

High up in one of the wildest and loveliest valleys that pierce the

Ellineth mountains, is a house which we will call Nantyrefel. One would

like to linger in description of a place possessing a unique charm,

which must appeal to all who appreciate the enchantment of beautiful

scenery surrounding a house rich in literary and romantic associations.

Such a place without a ghost would be incomplete, and accordingly it has

the reputation of being most respectably haunted, and by more than one

"spook." For reasons of discretion, we cannot here relate the most

interesting of the occult incidents connected with Nantyrefel; but to

pass its gates without mention of any one of its "revenants" would be

impossible, and so the following short tale shall be told.

Rather more than two years ago, a certain lady went to stay at this

mountain abode, taking her maid "Brown" with her, a person, one is

assured, of average intelligence, and not over-burdened with

imagination.

One evening, during the visit, about nine o'clock, Brown had occasion to

go up the front staircase, in order to fetch something required by her

mistress. Half-way up the stairs she paused, for, descending towards

her, came an elderly man, with a long grey beard. Standing respectfully

on one side, Brown allowed him to pass, wondering meanwhile who he could

be, as she did not remember having seen such a noticeable figure about

the house before. Continuing his way down, the old gentleman reached the

foot of the staircase, and disappeared round a corner into the hall. He

walked very slowly, and the maid, looking round after he passed her,

saw, to her great surprise, that his clothes were of the most

extraordinary and antiquated cut. Her errand despatched, Brown found her

way back to the housekeeper's room, where she remarked to the butler

that she had just seen such an odd-looking old gentleman coming

downstairs; adding that she supposed he must have arrived by some late

train, and was going down to get some dinner. The butler promptly

replied that no new visitors at all had arrived at Nantyrefel that day;

and when Brown described the long beard and quaint garments of the man

she had seen, she was assured that there was no one in the least

resembling her description in the house. Yet the maid knew she had not

been dreaming, and that she actually had seen the old gentleman, and

that moreover he had brushed past her as she waited at the angle of the

stairs while he went slowly by.

So it would appear that what Brown really saw was an apparition, one of

those household ghosts with which many an old mansion is peopled, could

we but see them; ghosts harmless and timid, with no mission to terrify,

or grievances to air, but just indulging a little earthly hankering for

an occasional visit to the scenes they loved in life.

Do many people, I wonder, know the strange, uncanny feeling it gives

one, to return to a sitting-room at night, after the lights have been

out, and the house quiet for an hour or so? One descends to fetch a

forgotten book, and pushing open the door, one wishes the candle gave a

better light that would reach those far dark corners. For surely the

room, so short a time deserted, is nevertheless peopled--and by what? At

least, that is the impression I have had, and very odd it is, and one

cannot help wondering whether, at the

"very witching time of night,"

the "gentle ghosts" that Shelley writes of, really do creep out of the

Invisible, and return for a little space to that human atmosphere, which

perhaps some of them may have left many a year ago with regret and

sorrow.

And now, from the rather tame incident just repeated, we will turn to a

real "thriller" in the way of ghostly experience, namely, the story of

Glanwern, in South Wales. Several mysterious tales are told about this

house, but the most interesting one (and undoubtedly authentic as far as

her own experience goes) was related to me by a Miss Travers, who was

asked to stay there a few years ago.

Although there was nothing remarkable about the appearance of the room

that was given her, it struck her at once with an odd feeling of

nervousness, a feeling that increased so much when she was left alone

for the night, that having no night-light, she determined to keep both

her candles burning. The hours dragged by, Miss Travers finding sleep

out of the question. Suddenly, towards one o'clock, a sound broke the

heavy stillness of the night, exactly as if some one had violently

pushed open her door and rushed into the room. Imagine her alarm! And

the greater, as nothing was to be seen, although the first was followed

by a succession of noises resembling the shuffling of feet about the

floor, and struggles as of people fighting. After a time the sounds

ceased, but poor Miss Travers, too terrified to move, lay quaking, and

how she got through the night she never knew, for in an hour or so the

same thing occurred again: the door was burst open, and the shufflings

and strugglings went on as before. This invisible performance happened

_four times_ during the night, but on the fourth occasion the struggle

seemed to cease very abruptly, and the next sound Miss Travers heard was

distinctly that of a heavy body being dragged across the floor towards

the door. And as this occurred, she felt a horrible and indescribable

sensation of intense cold pass over her like a wave.

Resolved not to spend another night alone, and under the plea of feeling

nervous, she asked one of the daughters of the house to sleep in her

room for the rest of her stay, but fearing incredulity, said nothing of

her experience to her hosts, especially as after the first lonely night

there was no repetition of the sounds. But when at a neighbouring house

she mentioned where she was staying, her friend remarked, "I wonder if

the ghost ever 'walks' there now." Judicious inquiry from Miss Travers

elicited the story that "once upon a time" two brothers lived at

Glanwern. One night they quarrelled and fought, one killing the other,

and burying the body in a wood near the house. Ever since then the

murderer is said to haunt the room where the tragedy occurred.

The following tale, which was related as being absolutely true, I have

slightly altered in two or three minor details, to prevent any possible

localisation, as it is connected with a very well-known house and family

in West Wales. Oaklands will be a good name for the house, and in the

sixties and seventies of the last century a certain Colonel Vernon, a

widower, lived there as head of the family.

At the time of the story he had invited a young man, named Carter, the

son of an old friend, to stay at Oaklands, and besides Carter there was

another guest, a Captain Seaton, who was a frequent visitor there, and

a contemporary and valued friend of Colonel Vernon.

One night Mr. Carter stayed up reading long after his host and Captain

Seaton had gone to bed, and the lights in the house been put out.

Indeed, it was nearly one o'clock when he lit his bedroom candle, made

his way across the hall, and upstairs on the way to his room. Half-way

up the stair made a turn, and it was when he reached this turn and could

look back into the hall, which of course was quite dark, that Carter was

astonished to see a light coming towards him down a passage which ended

near the foot of the staircase. Wondering who could be about so late,

and thinking it might be one of the servants, he paused on the stairs,

and was somewhat surprised to see the tall figure of a woman emerge from

the passage, and begin swiftly mounting the stairs. She wore a kind of

loose, flowing garment, and as she passed Carter, who had involuntarily

drawn back against the wall, he saw that her face was extraordinarily

beautiful. He also noticed the candlestick she carried: it was of

brilliantly polished silver, and most curiously shaped in the form of a

swan. As the lady (for Carter instantly divined that she was no servant)

glided by without taking the slightest notice of him, his astonishment

became curiosity, and determining to see what became of her, he followed

her up the stairs. Never turning her head, or showing by the slightest

sign that she was aware of Carter's presence, she reached the landing,

where she stopped a moment, then turned down the corridor where the

principal bedrooms were situated. Carter, watching, saw her stop at the

third door and enter the room, the door closing softly behind her.

Rousing himself from his surprise, Carter proceeded to his own room, but

the extraordinary appearance of the lady he had seen, joined to her

apparent unconsciousness of his presence, the unusual hour, and the fact

that he knew of no woman inmate of the house, other than the servants,

produced such bewilderment of mind that he found it impossible to sleep.

Early next morning he was astir, and happening to meet Captain Seaton in

the garden, he could not forbear relating his nocturnal experience to

his fellow-guest.

When Captain Seaton heard the story he looked very grave and asked, "At

which door in the corridor did the lady stop?" Carter replying that it

was the third door, Captain Seaton would say no more, remarking that

they would discuss the subject again later on, only begging him to say

nothing of what he had seen to their host.

Soon after breakfast, Captain Seaton asked Carter to come with him to

the pantry, where they found the butler, who had been many years in the

Vernons' service. Chatting with the old servant, Captain Seaton

presently led the conversation round to the subject of the family plate,

remarking how fine it was, and finally asking the butler to show Mr.

Carter some of the most ancient and interesting pieces in the

collection. Much of the old silver was taken out of its wrappings and

displayed, and at length Seaton said, "But where are those queer

candlesticks? You know the ones I mean--made in the shape of a swan."

The butler answered rather reluctantly that the candlesticks mentioned

had been put away for many years, and he feared they must be very

tarnished. However, on being pressed, he fetched down from a high shelf

in the plate cupboard, a baize-covered parcel, and from it drew a silver

candlestick, very old and tarnished, but the shape of which, Carter was

startled to see, exactly resembled the one carried by the lady of his

adventure. Seaton said to the butler: "You are certain you have not had

these candlesticks out lately?" "Oh no, sir," answered the old man, but

noticing Seaton's serious expression, his tone changed to one of alarm,

and he exclaimed, "But what is the matter, sir? _Has anything been

seen?_"

Seaton then asked Carter to relate again what he had seen the night

before, and when he heard that the lady had entered the third room in

the corridor, the butler broke into a cry of, "Oh, my poor master! Some

grief is coming to him."

Captain Seaton then explained that the figure Carter had seen was no

human being, but an apparition, and that her appearance, carrying the

swan-shaped candlestick--always brightly polished--invariably betokened

trouble or misfortune for the Oaklands family.

"It was Colonel Vernon's door you saw her open," added Seaton; "let us

hope on this occasion her coming has not been for evil," a hope that was

unfulfilled, as before the day was over, Colonel Vernon received news

that his brother had died the night before.

Most people will agree that there is something particularly unpleasant

in the idea of a ghostly animal, though why it should be so is hard to

explain. But there is no doubt that the majority of us would prefer

encountering a human rather than a four-footed "revenant." The Welsh

have a superstition about "hell-hounds," or _c[^w]n ann[^w]n_, as they

are called in the Principality. These fearsome creatures are said to

hunt the souls of the departed, and generally only their mournful cry

can be heard--a sound to make one shudder and tremble. But occasionally

a stray hound is seen by some unlucky individual, to whom the sight is

sure to bring disaster or death--an old Celtic belief, and most

certainly superstition, but it recurs to one's mind in connection with

the following story.[5]

[Footnote 5: In his "Welsh Folk-lore" the Rev. Elias Owen says: "The

Fairy Dogs howled more at cross-roads and like public places than

elsewhere. And woe betide any one who stood in their way, for they bit

them and were likely to even drag a man away with them, and their bite

was often fatal. They collected together in huge numbers in the

churchyard when a person whose death they announced was to be buried,

and howling round the place that was to be his grave disappeared on that

very spot; sinking there with the earth and afterwards they were not to

be seen."]

A few years ago, a certain Mrs. Hudson went to live near the small town

of W----in South Wales. One day, not long after her arrival, she and a

friend went for a walk along the high road near the town. On their way

they had to pass a quarry, which was reached by a gate and path leading

off the road. Just after the two ladies had passed this gate Mrs. Hudson

heard a sound of loud panting behind her. She stopped, and looking back,

saw a large black dog come running out of the quarry down the path

towards the gate. Whereupon she said, "I wonder whose dog that is, and

why it was in the quarry." "What dog?" asked the friend, looking in the

same direction, "I don't see any dog." "But there is a dog," said Mrs.

Hudson impatiently; "can't you see it standing there looking at us?"

However, the friend could see nothing, so Mrs. Hudson somewhat

impatiently turned and walked on, feeling convinced the dog was there,

and marvelling that her friend neither saw it nor heard its panting

breaths.

Soon after this, happening to meet her brother-in-law, who was an old

resident in the neighbourhood, she asked him who was the owner of a

particularly large black dog, describing where she had seen it. The

brother-in-law, listening with a rather queer expression, answered, "So

you have seen that dog! Then, according to tradition, either you or your

friend will die before six months are past. That was a ghost-dog you

saw; it has appeared to several other people before now, and always

forebodes death."

Mrs. Hudson did not pay much attention to what she considered a very

superstitious explanation of a trivial occurrence, feeling perfectly

certain that what she had seen was a real animal. But it was an

explanation she recalled with a feeling of horror, when within six

months of the date of that walk, her friend most unexpectedly died. The

curious point in this experience is, of course, that the phantom dog was

visible to only one of the two friends, and that not the one for whom

the warning was intended.

As I have before remarked, there still lingers in some parts of Wales a

breath of that atmosphere of fairyland and romance which, to anybody

possessing imagination, gives a peculiar value to ideas and beliefs that

in less inspiring surroundings would be classed as unmixed superstition

by people of common sense. So that the explanation given to a certain

Mr. Blair--who was partly of Highland extraction, and therefore

possessed something of the Celtic temperament--of a singular little

adventure that befell him in Wales, did not seem to him at all

far-fetched at the time, but rather the one most appropriate, and quite

characteristic of the country. Business obliged Mr. Blair to live some

years in this particular Welsh valley, and often, after dinner in the

summer, he would cross the river, and walk up the opposite hill to a

house called Wernddhu where some friends lived, and spend the evening

with them. From Wernddhu a narrow, steep road led down to the bottom of

the hill, where it ended; and from this point, a grass lane led up in

the direction of a farm.

In the twilight of a certain beautiful evening Mr. Blair left Wernddhu,

and started to walk home. He had his dog, a spaniel, with him, and as he

descended the hill and reached the place from which the grass lane

diverged, he noticed his dog, who was running in front, suddenly lie

down and begin to whine. And then he saw that there was another dog, a

big Scotch collie, gambolling and playing round the spaniel, though

where it had come from he could not imagine, as he was sure that no

strange dog had followed him from Wernddhu. But as he walked up to the

two animals, his own still whining and shivering, the other suddenly

darted away and disappeared up the lane that led to the farm, much to

the apparent relief of the spaniel, who immediately seemed to forget his

fright, and became quite lively again. Blair continued his homeward way,

wondering to whom the collie belonged, as he did not remember having

seen it anywhere about before. But the incident, slight though it was,

somehow made a decided impression on his mind, so much so, that he could

not forbear mentioning it next day to his old landlady, remarking that

he supposed they must have got a new dog at Nantgwyn--the farm to which

the grass lane referred to eventually led. Mrs. Morgan asked him what

the dog was like, and when told, she exclaimed, "Why, indeed, Mr. Blair,

you must have seen the Nantgwyn Dog!" She said it was no creature of

flesh and blood, but an apparition which had appeared to other people at

different times. The story went that many years ago, a tramp had been

found lying dead on the very spot where Blair had seen the collie, and

it was always thought that the dog, when living, must have belonged to

him, and with the devotion characteristic of its kind, had continued

faithful, even after death.

Writing of these wraiths of dogs recalls a story told by a Welsh lady

whom I will name Miss Johnson, and who was staying during the winter of

1874 with some relations at a house in the West of England. One Sunday

evening about six o'clock, when Miss Johnson and the family were sitting

quietly in the drawing-room, a great noise was suddenly heard exactly

like hounds in full cry. It seemed as if the pack swept past the

drawing-room windows, turned the corner of the house, and entered the

yard behind. The kennels of the local hunt were only four miles away,

and on hunting days the hounds often met or ran in the direction of the

house. But to be disturbed by the cry of hounds on a Sunday evening was

such an unheard-of thing that Miss Johnson and her friends were, for the

moment, petrified with amazement. Almost immediately the butler came

running to the room, exclaiming, "The hounds must have got loose! I hear

them all in the back yard."

"But how could they get in?" asked some one; "the gates cannot be open

at this hour on Sunday." The butler went off looking rather

disconcerted, and not a little scared; and Miss Johnson went into the

hall, where she found her collie-dog--usually a very quiet, gentle

animal--barking and rushing about in a state of frenzy. She opened the

front door, and the collie ran out, barking and growling savagely, made

a great jump in the air as if springing at somebody or something, then

suddenly sank down cowering to the ground, and crept back whimpering to

his mistress's side. An exhaustive search revealed not a sign of a hound

or stray dog about the place, and Miss Johnson and her relations went to

bed that night feeling much puzzled by the strange incident. Next day

came the news that a near relative of Miss Johnson had died suddenly the

evening before at six o'clock!

Twenty-five years later, Miss Johnson had a similar experience previous

to the death of another relation, on which occasion the hour of the

death, and the time at which she heard the hounds cry, again tallied

exactly. And while meditating on the strangeness of such a coincidence

occurring twice over, Miss Johnson remembered the tales that the country

people about her old home in Wales used to tell concerning the "C[^w]n

Teulu" (family hounds) said to haunt the woods round the house, to see

or hear one of which was a sure sign of death.

Some people have a vague superstition about the ill-luck of a bird

coming into a house, and consider it a sure sign of approaching death

should a bird chance to dash itself against a window-pane, as sometimes

happens in a gale of wind, or through the attraction of a bright light

within the room.

A curious instance regarding this feeling, which occurred quite

recently, shows what tremendous power such a superstition may have on

certain minds, and how the mind, reacting on the body, may indeed bring

fulfilment of what was regarded as a prophecy. The person concerned was

a Pembrokeshire farmer, well known to the friend who gave me the story,

and whose words I now quote:

"Mr. A. B. Jones, of S----, who was one of the churchwardens of the

parish for forty years or thereabouts, died unexpectedly and somewhat

suddenly, about three weeks ago. I went the day before yesterday to see

Mrs. Jones, who told me all about it, and mentioned the following

circumstances. On a cold Sunday evening last winter, just as Mr. R----,

the Rector, was going to the pulpit for the sermon, a starling perched

on Mr. Jones's head, and remained there: presently he put out his hand,

gently grasped the bird, and putting it into his coat pocket, took it

home. He turned it loose in the stable, for he felt sorry for it, and

wished to give it a chance of living. Mrs. Jones said she was, as I

know, not superstitious, but was it not odd?

"It seems that Mr. Jones had had for some months a presentiment that he

was not long for this world; his widow showed me an entry in his diary

to this effect, and told me that he had been giving his son, a lad of

eighteen, all sorts of instructions not long before his death. Whether

he was influenced by the starling incident or not, I cannot say."

(This account was written in September 1907, some months after Mr.

Jones's death occurred.)

In a very interesting old work, entitled "Cambrian Superstitions"

(published in 1831), the author, William Howells, refers to the Welsh

belief in death-warnings brought by birds; quoting an instance which he

mentions as being well known in his day.

"The following remarkable occurrence I cannot refrain from narrating, as

the family in which it occurred, who now reside at Carmarthen, were far

from being superstitious; their seeing this will recall it to memory. As

they were seated in the parlour with an invalid lying very ill on the

sofa, they were much surprised at the appearance of a bird, similar in

size and colour to a blackbird, which hopped into the room, went up to

the female who was unwell, and after pecking on the sofa, strutted out

immediately; what appears very strange, a day or two after this, the

sick person died."

Having previously been told that the invalid was "very ill," her demise

does not appear in the cold light of print as "strange" as it did to Mr.

Howells, in whose ears the story doubtless sounded more impressive than

it does when read eighty years afterwards. After relating another story

of the same kind, Mr. Howells goes on to say, "I have learnt of several

similar instances occurring in England, and many more are related in

Wales; but this bird has now, I believe, become a 'rara avis in

terris.'"

Stranger Than Fiction: Being Tales from the Byways of Ghosts and Folk-lore · 第 3 / 10 章