Fables were the first Pieces of Wit that made their Appearance in the
World, and have been still highly valued, not only in Times of the
greatest Simplicity, but among the most polite Ages of Mankind.
_Jotham's_ Fable of the Trees [1] is the oldest that is extant, and as
beautiful as any which have been made since that Time. _Nathan's_ Fable
of the poor Man and his Lamb [2] is likewise more ancient than any that
is extant, besides the above-mentioned, and had so good an Effect, as to
convey Instruction to the Ear of a King without offending it, and to
bring the Man after God's own Heart to a right Sense of his Guilt and
his Duty. We find _Æsop_ in the most distant Ages of _Greece_; and if we
look into the very Beginnings of the Commonwealth of _Rome_, we see a
Mutiny among the Common People appeased by a Fable of the Belly and the
Limbs, [3] which was indeed very proper to gain the Attention of an
incensed Rabble, at a Time when perhaps they would have torn to Pieces
any Man who had preached the same Doctrine to them in an open and direct
Manner. As Fables took their Birth in the very Infancy of Learning, they
never flourished more than when Learning was at its greatest Height. To
justify this Assertion, I shall put my Reader in mind of _Horace_, the
greatest Wit and Critick in the _Augustan_ Age; and of _Boileau_, the
most correct Poet among the Moderns: Not to mention _La Fontaine_, who
by this Way of Writing is come more into Vogue than any other Author of
our Times.
The Fables I have here mentioned are raised altogether upon Brutes and
Vegetables, with some of our own Species mixt among them, when the Moral
hath so required. But besides this kind of Fable, there is another in
which the Actors are Passions, Virtues, Vices, and other imaginary
Persons of the like Nature. Some of the ancient Criticks will have it,
that the Iliad and Odyssey of Homer are Fables of this Nature: and that
the several Names of Gods and Heroes are nothing else but the Affections
of the Mind in a visible Shape and Character. Thus they tell us, that
Achilles, in the first Iliad, represents Anger, or the Irascible Part of
Human Nature; That upon drawing his Sword against his Superior in a full
Assembly, _Pallas_ is only another Name for Reason, which checks and
advises him upon that Occasion; and at her first Appearance touches him
upon the Head, that Part of the Man being looked upon as the Seat of
Reason. And thus of the rest of the Poem. As for the Odyssey, I think it
is plain that _Horace_ considered it as one of these Allegorical Fables,
by the Moral which he has given us of several Parts of it. The greatest
_Italian_ Wits have applied themselves to the Writing of this latter
kind of Fables: As _Spencer's Fairy-Queen_ is one continued Series of
them from the Beginning to the End of that admirable Work. If we look
into the finest Prose Authors of Antiquity, such as _Cicero_, _Plato_,
_Xenophon_, and many others, we shall find that this was likewise their
Favourite Kind of Fable. I shall only further observe upon it, that the
first of this Sort that made any considerable Figure in the World, was
that of _Hercules_ meeting with Pleasure and Virtue; which was invented
by _Prodicus_, who lived before _Socrates_, and in the first Dawnings of
Philosophy. He used to travel through _Greece_ by vertue of this Fable,
which procured him a kind Reception in all the Market-towns, where he
never failed telling it as soon as he had gathered an Audience about
him. [4]
After this short Preface, which I have made up of such Materials as my
Memory does at present suggest to me, before I present my Reader with a
Fable of this Kind, which I design as the Entertainment of the present
Paper, I must in a few Words open the Occasion of it.
In the Account which _Plato_ gives us of the Conversation and Behaviour
of _Socrates_, the Morning he was to die, he tells the following
Circumstance.
When Socrates his Fetters were knocked off (as was usual to be done on
the Day that the condemned Person was to be executed) being seated in
the midst of his Disciples, and laying one of his Legs over the other,
in a very unconcerned Posture, he began to rub it where it had been
galled by the Iron; and whether it was to shew the Indifference with
which he entertained \the Thoughts of his approaching Death, or (after
his usual Manner) to take every Occasion of Philosophizing upon some
useful Subject, he observed the Pleasure of that Sensation which now
arose in those very Parts of his Leg, that just before had been so much
pained by the Fetter. Upon this he reflected on the Nature of Pleasure
and Pain in general, and how constantly they succeeded one another. To
this he added, That if a Man of a good Genius for a Fable were to
represent the Nature of Pleasure and Pain in that Way of Writing, he
would probably join them together after such a manner, that it would be
impossible for the one to come into any Place without being followed by
the other. [5]
It is possible, that if Plato had thought it proper at such a Time to
describe Socrates launching out into a Discourse [which [6]] was not of
a piece with the Business of the Day, he would have enlarged upon this
Hint, and have drawn it out into some beautiful Allegory or Fable. But
since he has not done it, I shall attempt to write one myself in the
Spirit of that Divine Author.
_There were two Families which from the Beginning of the World were as
opposite to each other as Light and Darkness. The one of them lived in
Heaven, and the other in Hell. The youngest Descendant of the first
Family was Pleasure, who was the Daughter of Happiness, who was the
Child of Virtue, who was the Offspring of the Gods. These, as I said
before, had their Habitation in Heaven. The youngest of the opposite
Family was Pain, who was the Son of Misery, who was the Child of Vice,
who was the Offspring of the Furies. The Habitation of this Race of
Beings was in Hell.
The middle Station of Nature between these two opposite Extremes was the
Earth, which was inhabited by Creatures of a middle Kind, neither so
Virtuous as the one, nor so Vicious as the other, but partaking of the
good and bad Qualities of these two opposite Families._ Jupiter
_considering that this Species commonly called Man, was too virtuous to
be miserable, and too vicious to be happy; that he might make a
Distinction between the Good and the Bad, ordered the two youngest of
the above-mentioned Families, Pleasure who was the Daughter of
Happiness, and Pain who was the Son of Misery, to meet one another upon
this Part of Nature which lay in the half-Way between them, having
promised to settle it upon them both, provided they could agree upon the
Division of it, so as to share Mankind between them.
Pleasure and Pain were no sooner met in their new Habitation, but they
immediately agreed upon this Point, that Pleasure should take Possession
of the Virtuous, and Pain of the Vicious Part of that Species which was
given up to them. But upon examining to which of them any Individual
they met with belonged, they found each of them had a Right to him; for
that, contrary to what they had seen in their old Places of Residence,
there was no Person so Vicious who had not some Good in him, nor any
Person so Virtuous who had not in him some Evil. The Truth of it is,
they generally found upon Search, that in the most vicious Man Pleasure
might lay a Claim to an hundredth Part, and that in the most virtuous
Man Pain might come in for at least two Thirds. This they saw would
occasion endless Disputes between them, unless they could come to some
Accommodation. To this end there was a Marriage proposed between them,
and at length concluded: By this means it is that we find Pleasure and
Pain are such constant Yoke-fellows, and that they either make their
Visits together, or are never far asunder. If Pain comes into an Heart,
he is quickly followed by Pleasure; and if Pleasure enters, you may be
sure Pain is not far off.
But notwithstanding this Marriage was very convenient for the two
Parties, it did not seem to answer the Intention of_ Jupiter _in sending
them among Mankind. To remedy therefore this Inconvenience, it was
stipulated between them by Article, and confirmed by the Consent of each
Family, that notwithstanding they here possessed the Species
indifferently; upon the Death of every single Person, if he was found to
have in him a certain Proportion of Evil, he should be dispatched into
the infernal Regions by a Passport from Pain, there to dwell with
Misery, Vice and the Furies. Or on the contrary, if he had in him a
certain Proportion of Good, he should be dispatched into Heaven by a
Passport from Pleasure, there to dwell with Happiness, Virtue and the
Gods._