L.

[Footnote 1: 'Miscellanies' by the late lord Marquis of Halifax (George

Saville, who died in 1695), 1704, pp. 18-31.]

[Footnote 2:

'When you are in company with that Soldier, behave as if you were

absent: but continue to love me by Day and by Night: want me; dream of

me; expect me; think of me; wish for me; delight in me: be wholly with

me: in short, be my very Soul, as I am yours.']

[Footnote 3: 'Ecclus'. ix. I.]

[Footnote 4: that]

[Footnote 5: that]

[Footnote 6: formerly]

[Footnote 7: that]

[Footnote 8: that]

* * * * *

No. 171. Saturday, Sept. 15, 1711. Addison.

'Credula res amor est ...'

Ovid. Met.

Having in my Yesterday's Paper discovered the Nature of Jealousie, and

pointed out the Persons who are most subject to it, I must here apply my

self to my fair Correspondents, who desire to live well with a Jealous

Husband, and to ease his Mind of its unjust Suspicions.

The first Rule I shall propose to be observed is, that you never seem to

dislike in another what the Jealous Man is himself guilty of, or to

admire any thing in which he himself does not excel. A Jealous Man is

very quick in his Applications, he knows how to find a double Edge in an

Invective, and to draw a Satyr on himself out of a Panegyrick on

another. He does not trouble himself to consider the Person, but to

direct the Character; and is secretly pleased or confounded as he finds

more or less of himself in it. The Commendation of any thing in another,

stirs up his Jealousy, as it shews you have a Value for others, besides

himself; but the Commendation of that which he himself wants, inflames

him more, as it shews that in some Respects you prefer others before

him. Jealousie is admirably described in this View by _Horace_ in his

Ode to _Lydia_ [; [1]]

_Quum tu, Lydia, Telephi

Cervicem roseam, et cerea Telephi

Laudas brachia, væ meum

Fervens difficili bile tumet jecur:

Tunc nec mens mihi, nec color

Certâ sede manet; humor et in genas

Furtim labitur, arguens

Quam lentis penitus macerer ignibus.

When_ Telephus _his youthful Charms,

His rosie Neck and winding Arms,

With endless Rapture you recite,

And in the pleasing Name delight;

My Heart, inflam'd by jealous Heats,

With numberless Resentments beats;

From my pale Cheek the Colour flies,

And all the Man within me dies:

By Turns my hidden Grief appears

In rising Sighs and falling Tears,

That shew too well the warm Desires,

The silent, slow, consuming Fires,

Which on my inmost Vitals prey,

And melt my very Soul away_.

The Jealous Man is not indeed angry if you dislike another, but if you

find those Faults which are to be found in his own Character, you

discover not only your Dislike of another, but of himself. In short, he

is so desirous of ingrossing all your Love, that he is grieved at the

want of any Charm, which he believes has Power to raise it; and if he

finds by your Censures on others, that he is not so agreeable in your

Opinion as he might be, he naturally concludes you could love him better

if he had other Qualifications, and that by Consequence your Affection

does not rise so high as he thinks it ought. If therefore his Temper be

grave or sullen, you must not be too much pleased with a Jest, or

transported with any thing that is gay and diverting. If his Beauty be

none of the best, you must be a professed Admirer of Prudence, or any

other Quality he is Master of, or at least vain enough to think he is.

In the next place, you must be sure to be free and open in your

Conversation with him, and to let in Light upon your Actions, to unravel

all your Designs, and discover every Secret however trifling or

indifferent. A jealous Husband has a particular Aversion to Winks and

Whispers, and if he does not see to the Bottom of every thing, will be

sure to go beyond it in his Fears and Suspicions. He will always expect

to be your chief Confident, and where he finds himself kept out of a

Secret, will believe there is more in it than there should be. And here

it is of great concern, that you preserve the Character of your

Sincerity uniform and of a piece: for if he once finds a false Gloss put

upon any single Action, he quickly suspects all the rest; his working

Imagination immediately takes a false Hint, and runs off with it into

several remote Consequences, till he has proved very ingenious in

working out his own Misery.

If both these Methods fail, the best way will be to let him see you are

much cast down and afflicted for the ill Opinion he entertains of you,

and the Disquietudes he himself suffers for your Sake. There are many

who take a kind of barbarous Pleasure in the Jealousy of those [who [2]]

love them, that insult over an aking Heart, and triumph in their Charms

which are able to excite so much Uneasiness.

'Ardeat ipsa licet tormentis gaudet amantis'.

Juv.

But these often carry the Humour so far, till their affected Coldness

and Indifference quite kills all the Fondness of a Lover, and are then

sure to meet in their Turn with all the Contempt and Scorn that is due

to so insolent a Behaviour. On the contrary, it is very probable a

melancholy, dejected Carriage, the usual effects of injured Innocence,

may soften the jealous Husband into Pity, make him sensible of the Wrong

he does you, and work out of his Mind all those Fears and Suspicions

that make you both unhappy. At least it will have this good Effect, that

he will keep his Jealousy to himself, and repine in private, either

because he is sensible it is a Weakness, and will therefore hide it from

your Knowledge, or because he will be apt to fear some ill Effect it may

produce, in cooling your Love towards him, or diverting it to another.

There is still another Secret that can never fail, if you can once get

it believ'd, and what is often practis'd by Women of greater Cunning

than Virtue: This is to change Sides for a while with the jealous Man,

and to turn his own Passion upon himself; to take some Occasion of

growing Jealous of him, and to follow the Example he himself hath set

you. This Counterfeited Jealousy will bring him a great deal of

Pleasure, if he thinks it real; for he knows experimentally how much

Love goes along with [this Passion, [3]] and will [besides feel [4]]

something like the Satisfaction of a Revenge, in seeing you undergo all

his own Tortures. But this, indeed, is an Artifice so difficult, and at

the same time so dis-ingenuous, that it ought never to be put in

Practice, but by such as have Skill enough to cover the Deceit, and

Innocence to render it excusable.

I shall conclude this Essay with the Story of _Herod_ and _Mariamne_, as

I have collected it out of _Josephus_; [5] which may serve almost as an

Example to whatever can be said on this Subject.

_Mariamne_ had all the Charms that Beauty, Birth, Wit and Youth could

give a Woman, and _Herod_ all the Love that such Charms are able to

raise in a warm and amorous Disposition. In the midst of this his

Fondness for _Mariamne_, he put her Brother to Death, as he did her

Father not many Years after. The Barbarity of the Action was represented

to _Mark Antony_, who immediately summoned _Herod_ into _Egypt_, to

answer for the Crime that was there laid to his Charge. _Herod_

attributed the Summons to _Antony's_ Desire of _Mariamne_, whom

therefore, before his Departure, he gave into the Custody of his Uncle

_Joseph_, with private Orders to put her to Death, if any such Violence

was offered to himself. This _Joseph_ was much delighted with

_Mariamne's_ Conversation, and endeavoured, with all his Art and

Rhetorick, to set out the Excess of _Herod's_ Passion for her; but when

he still found her Cold and Incredulous, he inconsiderately told her, as

a certain Instance of her Lord's Affection, the private Orders he had

left behind him, which plainly shewed, according to _Joseph's_

Interpretation, that he could neither Live nor Die without her. This

Barbarous Instance of a wild unreasonable Passion quite put out, for a

time, those little Remains of Affection she still had for her Lord: Her

Thoughts were so wholly taken up with the Cruelty of his Orders, that

she could not consider the Kindness that produced them, and therefore

represented him in her Imagination, rather under the frightful Idea of a

Murderer than a Lover. _Herod_ was at length acquitted and dismissed by

_Mark Antony_, when his Soul was all in Flames for his _Mariamne_; but

before their Meeting, he was not a little alarm'd at the Report he had

heard of his Uncle's Conversation and Familiarity with her in his

Absence. This therefore was the first Discourse he entertained her with,

in which she found it no easy matter to quiet his Suspicions. But at

last he appeared so well satisfied of her Innocence, that from

Reproaches and Wranglings he fell to Tears and Embraces. Both of them

wept very tenderly at their Reconciliation, and _Herod_ poured out his

whole Soul to her in the warmest Protestations of Love and Constancy:

when amidst all his Sighs and Languishings she asked him, whether the

private Orders he left with his Uncle _Joseph_ were an Instance of such

an inflamed Affection. The Jealous King was immediately roused at so

unexpected a Question, and concluded his Uncle must have been too

Familiar with her, before he would have discovered such a Secret. In

short, he put his Uncle to Death, and very difficultly prevailed upon

himself to spare _Mariamne_.

After this he was forced on a second Journey into _Egypt_, when he

committed his Lady to the Care of _Sohemus_, with the same private

Orders he had before given his Uncle, if any Mischief befel himself. In

the mean while _Mariamne_ so won upon _Sohemus_ by her Presents and

obliging Conversation, that she drew all the Secret from him, with which

_Herod_ had intrusted him; so that after his Return, when he flew to her

with all the Transports of Joy and Love, she received him coldly with

Sighs and Tears, and all the Marks of Indifference and Aversion. This

Reception so stirred up his Indignation, that he had certainly slain her

with his own Hands, had not he feared he himself should have become the

greater Sufferer by it. It was not long after this, when he had another

violent Return of Love upon him; _Mariamne_ was therefore sent for to

him, whom he endeavoured to soften and reconcile with all possible

conjugal Caresses and Endearments; but she declined his Embraces, and

answered all his Fondness with bitter Invectives for the Death of her

Father and her Brother. This Behaviour so incensed _Herod_, that he very

hardly refrained from striking her; when in the Heat of their Quarrel

there came in a Witness, suborn'd by some of _Mariamne's_ Enemies, who

accused her to the King of a Design to poison him. _Herod_ was now

prepared to hear any thing in her Prejudice, and immediately ordered her

Servant to be stretch'd upon the Rack; who in the Extremity of his

Tortures confest, that his Mistress's Aversion to the King arose from

[something [6]] _Sohemus_ had told her; but as for any Design of

poisoning, he utterly disowned the least Knowledge of it. This

Confession quickly proved fatal to _Sohemus_, who now lay under the same

Suspicions and Sentence that _Joseph_ had before him on the like

Occasion. Nor would _Herod_ rest here; but accused her with great

Vehemence of a Design upon his Life, and by his Authority with the

Judges had her publickly Condemned and Executed. _Herod_ soon after her

Death grew melancholy and dejected, retiring from the Publick

Administration of Affairs into a solitary Forest, and there abandoning

himself to all the black Considerations, which naturally arise from a

Passion made up of Love, Remorse, Pity and Despair, he used to rave for

his _Mariamne_, and to call upon her in his distracted Fits; and in all

probability would soon have followed her, had not his Thoughts been

seasonably called off from so sad an Object by Publick Storms, which at

that Time very nearly threatned him.

The Spectator, Volume 1 Eighteenth-Century Periodical Essays · 第 308 / 351 题