L.

[Footnote 1: Essay 'On the Danger of Procrastination:'

'There's no fooling with Life when it is once turn'd beyond Forty.']

* * * * *

No. 124. Monday, July 23, 1711. Addison.

[Greek (transliterated): Méga Biblion, méga kakón.]

A Man who publishes his Works in a Volume, has an infinite Advantage

over one who communicates his Writings to the World in loose Tracts and

single Pieces. We do not expect to meet with any thing in a bulky

Volume, till after some heavy Preamble, and several Words of Course, to

prepare the Reader for what follows: Nay, Authors have established it as

a kind of Rule, that a Man ought to be dull sometimes; as the most

severe Reader makes Allowances for many Rests and Nodding-places in a

Voluminous Writer. This gave Occasion to the famous Greek Proverb which

I have chosen for my Motto, _That a great Book is a great Evil._

On the contrary, those who publish their Thoughts in distinct Sheets,

and as it were by Piece-meal, have none of these Advantages. We must

immediately fall into our Subject, and treat every Part of it in a

lively Manner, or our Papers are thrown by as dull and insipid: Our

Matter must lie close together, and either be wholly new in itself, or

in the Turn it receives from our Expressions. Were the Books of our best

Authors thus to be retailed to the Publick, and every Page submitted to

the Taste of forty or fifty thousand Readers, I am afraid we should

complain of many flat Expressions, trivial Observations, beaten Topicks,

and common Thoughts, which go off very well in the Lump. At the same

Time, notwithstanding some Papers may be made up of broken Hints and

irregular Sketches, it is often expected that every Sheet should be a

kind of Treatise, and make out in Thought what it wants in Bulk: That a

Point of Humour should be worked up in all its Parts; and a Subject

touched upon in its most essential Articles, without the Repetitions,

Tautologies and Enlargements, that are indulged to longer Labours. The

ordinary Writers of Morality prescribe to their Readers after the

Galenick way; their Medicines are made up in large Quantities. An

Essay-Writer must practise in the Chymical Method, and give the Virtue

of a full Draught in a few Drops. Were all Books reduced thus to their

Quintessence, many a bulky Author would make his Appearance in a

Penny-Paper: There would be scarce such a thing in Nature as a Folio.

The Works of an Age would be contained on a few Shelves; not to mention

millions of Volumes that would be utterly annihilated.

I cannot think that the Difficulty of furnishing out separate Papers of

this Nature, has hindered Authors from communicating their Thoughts to

the World after such a Manner: Though I must confess I am amazed that

the Press should be only made use of in this Way by News-Writers, and

the Zealots of Parties; as if it were not more advantageous to Mankind,

to be instructed in Wisdom and Virtue, than in Politicks; and to be made

good Fathers, Husbands and Sons, than Counsellors and Statesmen. Had the

Philosophers and great Men of Antiquity, who took so much Pains in order

to instruct Mankind, and leave the World wiser and better than they

found it; had they, I say, been possessed of the Art of Printing, there

is no question but they would have made such an Advantage of it, in

dealing out their Lectures to the Publick. Our common Prints would be of

great Use were they thus calculated to diffuse good Sense through the

Bulk of a People, to clear up their Understandings, animate their Minds

with Virtue, dissipate the Sorrows of a heavy Heart, or unbend the Mind

from its more severe Employments with innocent Amusements. When

Knowledge, instead of being bound up in Books and kept in Libraries and

Retirements, is thus obtruded upon the Publick; when it is canvassed in

every Assembly, and exposed upon every Table, I cannot forbear

reflecting upon that Passage in the _Proverbs: Wisdom crieth without,

she uttereth her Voice in the Streets: she crieth in the chief Place of

Concourse, in the Openings of the Gates. In the City she uttereth her

Words, saying, How long, ye simple ones, will ye love Simplicity? and

the Scorners delight in their Scorning? and Fools hate Knowledge? [1]

The many Letters which come to me from Persons of the best Sense in both

Sexes, (for I may pronounce their Characters from their Way of Writing)

do not at a little encourage me in the Prosecution of this my

Undertaking: Besides that my Book-seller tells me, the Demand for these

my Papers increases daily. It is at his Instance that I shall continue

my _rural Speculations_ to the End of this Month; several having made up

separate Sets of them, as they have done before of those relating to

Wit, to Operas, to Points of Morality, or Subjects of Humour.

I am not at all mortified, when sometimes I see my Works thrown aside by

Men of no Taste nor Learning. There is a kind of Heaviness and Ignorance

that hangs upon the Minds of ordinary Men, which is too thick for

Knowledge to break through. Their Souls are not to be enlightened.

... Nox atra cava circumvolat umbra.

To these I must apply the Fable of the Mole, That after having consulted

many Oculists for the bettering of his Sight, was at last provided with

a good Pair of Spectacles; but upon his endeavouring to make use of

them, his Mother told him very prudently, 'That Spectacles, though they

might help the Eye of a Man, could be of no use to a Mole.' It is not

therefore for the Benefit of Moles that I publish these my daily Essays.

But besides such as are Moles through Ignorance, there are others who

are Moles through Envy. As it is said in the _Latin_ Proverb, 'That one

Man is a Wolf to another; [2] so generally speaking, one Author is a

Mole to another Author. It is impossible for them to discover Beauties

in one another's Works; they have Eyes only for Spots and Blemishes:

They can indeed see the Light as it is said of the Animals which are

their Namesakes, but the Idea of it is painful to them; they

immediately shut their Eyes upon it, and withdraw themselves into a

wilful Obscurity. I have already caught two or three of these dark

undermining Vermin, and intend to make a String of them, in order to

hang them up in one of my Papers, as an Example to all such voluntary

Moles.

The Spectator, Volume 1 Eighteenth-Century Periodical Essays · 第 250 / 351 题